My brain was drowning in grease.
But that makes the whole thing sound weirdo and funny, like my brain was a giant French fry, so it seems more serious and poetic and accurate to say, “I was born with water on the brain.”
I think the world is a series of broken dams and floods, and my cartoons are tiny little lifeboats.
My parents came from poor people who came from poor people who came from poor people, all the way back to the very first poor people.
Adam and Eve covered their privates with fig leaves; the first Indians covered their privates with their tiny hands.
It sucks to be poor, and it sucks to feel that you somehow deserve to be poor. You start believing that you’re poor because you’re stupid and ugly. And then you start believing that you’re stupid and ugly because you’re Indian. And because you’re Indian you start believing you’re destined to be poor. It’s an ugly circle and there’s nothing you can do about it.
Poverty doesn’t give you strength or teach you lessons about perseverance. No, poverty only teaches you how to be poor.
“It’s not like anybody’s going to notice if you go away,” he said. “So you might as well gut it out.”
After high school, my sister just froze. Didn’t go to college, didn’t get a job. Didn’t do anything. Kind of sad, I guess.
But she is also beautiful and strong and funny. She is the prettiest and strongest and funniest person who ever spent twenty-three hours a day alone in a basement.
And let me tell you, that old, old, old, decrepit geometry book hit my heart with the force of a nuclear bomb. My hopes and dreams floated up in a mushroom cloud. What do you do when the world has declared nuclear war on you?
“You’ve been fighting since you were born,” he said. “You fought off that brain surgery. You fought off those seizures. You fought off all the drunks and drug addicts. You kept your hope. And now, you have to take your hope and go somewhere where other people have hope.”
“You always thought you were better than me,” he yelled.
“No, no, I don’t think I’m better than anybody. I think I’m worse than everybody else.”
“Why are you leaving?”
“I have to go. I’m going to die if I don’t leave.”
“My name is Junior,” I said. “And my name is Arnold. I’m Junior and Arnold. I’m both.”
I felt like two different people inside of one body.
No, I felt like a magician slicing myself in half, with Junior living on the north side of the Spokane River and Arnold living on the south.
I felt brave all of a sudden. Yeah, maybe it was just a stupid and immature school yard fight. Or maybe it was the most important moment of my life. Maybe I was telling the world that I was no longer a human target.
“Hey buddy,” I would have said. “How do I make a beautiful white girl fall in love with me?”
“Well, buddy,” he would have said. “The first thing you have to do is change the way you look, the way you talk, and the way you walk. And then she’ll think you’re her fricking Prince Charming.”
There are all kinds of addicts, I guess. We all have pain. And we all look for ways to make the pain go away.
Traveling between Reardan and Wellpinit, between the little white town and the reservation, I always felt like a stranger.
I was half Indian in one place and half white in the other.
It was like being Indian was my job, but it was only a part-time job. And it didn’t pay well at all.
I mean, the thing is, plenty of Indians have died because they were drunk. And plenty of drunken Indians have killed other drunken Indians.
But my grandmother had never drunk alcohol in her life. Not one drop. That’s the rarest kind of Indian in the world.
Two thousand Indians laughed at the same time. … It was the most glorious noise I’d ever heard.
And I realized that, sure, Indians were drunk and sad and displaced and crazy and mean, but dang, we knew how to laugh.
When it comes to death, we know that laughter and tears are pretty much the same thing.
“I used to think the world was broken down by tribes,” I said. “By black and white. By Indian and white. But I know that isn’t true. The world is only broken into two tribes: The people who are assholes and the people who are not.”
We had defeated the enemy! We had defeated the champions! We were David who’d thrown a stone into the brain of Goliath!
And then I realized something.
I realized that my team, the Reardan Indians, was Goliath.
Gordy gave me this book by a Russian dude named Tolstoy, who wrote: “Happy families are all alike; every unhappy family is unhappy in its own way.” Well, I hate to argue with a Russian genius, but Tolstoy didn’t know Indians. And he didn’t know that all Indian families are unhappy for the same exact reason: the fricking booze.
I realized that, sure, I was a Spokane Indian. I belonged to that tribe. But I also belonged to the tribe of American immigrants. And to the tribe of basketball players. And to the tribe of bookworms.
And to the tribe of cartoonists.
And to the tribe of chronic masturbators.
And the tribe of teenage boys.
And the tribe of small-town kids.
And the tribe of Pacific Northwesterners.
And the tribe of tortilla-chips-and-salsa lovers.
And the tribe of poverty.
And the tribe of funeral-goers.
And the tribe of beloved sons.
And the tribe of boys who really missed their best friends.
It was a huge realization.
And that’s when I knew that I was going to be okay.
“You’re an old-time nomad,” Rowdy said. “You’re going to keep moving all over the world in search of food and water and grazing land. That’s pretty cool.”
I would always love Rowdy. And I would always miss him, too. Just as I would always love and miss my grandmother, my big sister, and Eugene.
Just as I would always love and miss my reservation and my tribe.
I hoped and prayed that they would someday forgive me for leaving them.
I hoped and prayed that I would someday forgive myself for leaving them.