Machiavelli asserts that the "main foundations" of every state are "good laws and good arms," meaning that a ruler must anchor his state to sound legal and military codes if he wishes to maintain his power. Without this two-fold foundation, Machiavelli argues that the state and its prince are "bound to come to grief." Yet while Machiavelli states that both laws and military might are necessary for the survival of the prince and his state, he nonetheless places an emphasis on martial strength, arguing that one cannot have "good laws without good arms" and that "good laws inevitably follow" from good arms.
The Prince consistently trumpets the overriding importance of military prowess in the maintenance of principalities, discussing armed troops, fortifications, and strategies of warfare at length throughout the book. Machiavelli advises his royal reader to focus first and foremost on "war, its organizations, and its discipline," cautioning, "The first way to lose your state is to neglect the art of war." Lacking a robust understanding of warfare and preparation for its "physical and mental" challenges, even a state with the best laws will fall prey to internal or external foes. Machiavelli advises a ruler to study warfare in times of peace, so that he may "reap the profit" when war inevitably comes.
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Laws and Arms Quotes in The Prince
For always, no matter how powerful one's armies, in order to enter a country one needs the goodwill of the inhabitants.
If the ruler wants to keep hold of his new possessions, he must bear two things in mind: first, that the family of the old prince must be destroyed; next, that he must change neither their laws nor their taxes.
The Romans did what all wise rulers must: cope not only with present troubles but also with ones likely to arise in the future, and assiduously forestall them. When trouble is sensed well in advance it can be easily remedied; if you wait for it to show itself any medicine will be too late because the disease will have become incurable. As the doctors say of a wasting disease, to start with it is easy to cure but difficult to diagnose; after a time . . . it becomes easy to diagnose but difficult to cure. So it is in politics.
The Romans . . . never, to avoid a war, allowed them [their troubles] to go unchecked, because they knew that there is no avoiding war; it can only be postponed to the advantage of others.
Indeed, there is no surer way of keeping possession than by devastation. Whoever becomes the master of a city accustomed to freedom, and does not destroy it, may expect to be destroyed himself.
Men who become rulers by prowess . . . acquire their principalities with difficulty but hold them with ease. The difficulties they encounter in acquiring their principalities arise partly because of the new institutions and laws they are forced to introduce in founding the state and making themselves secure. It should be borne in mind that there is nothing more difficult to handle, more doubtful of success, and more dangerous to carry through than initiating changes in a state's constitution.
So it should be noted that when he seizes a state the new ruler must determine all the injuries that he will need to inflict. He must inflict them once for all . . . and in that way . . . win them [his subjects] over to him when he confers benefits. Whoever acts otherwise . . . can never depend on his subjects because they . . . can never feel secure with regard to him. Violence must be inflicted once for all; people will then forget what it tastes like and so be less resentful. Benefits must be conferred gradually; and in that way they will taste better.
A prince must build on sound foundations; otherwise he is bound to come to grief. The main foundations of every state, new states as well as ancient or composite ones, are good laws and good arms; and because you cannot have good laws without good arms, and where there are good arms, good laws inevitably follow, I shall not discuss laws but give my attentions to arms.
Wise princes, therefore, have always shunned auxiliaries and made use of their own forces. They have preferred to lose battles with their own forces than win them with others, in the belief that no true victory is possible with alien arms. . . . In short, armor belonging to someone else either drops off you or weighs you down or is too tight.
A prince, therefore, must have no other object or thought, nor acquire skill in anything, except war, its organization, and its discipline. The art of war is all that is expected of a ruler. . . . The first way to lose your state is to neglect the art of war.
So, as a prince is forced to know how to act like a beast, he must learn from the fox and the lion; because the lion is defenseless against traps and a fox is defenseless against wolves. Therefore one must be a fox in order to recognize traps, and a lion to frighten off wolves.
