- All's Well That Ends Well
- Antony and Cleopatra
- As You Like It
- The Comedy of Errors
- Coriolanus
- Cymbeline
- Hamlet
- Henry IV, Part 1
- Henry IV, Part 2
- Henry V
- Henry VI, Part 1
- Henry VI, Part 2
- Henry VI, Part 3
- Henry VIII
- Julius Caesar
- King John
- King Lear
- Love's Labor's Lost
- A Lover's Complaint
- Macbeth
- Measure for Measure
- The Merchant of Venice
- The Merry Wives of Windsor
- A Midsummer Night's Dream
- Much Ado About Nothing
- Othello
- Pericles
- The Rape of Lucrece
- Richard II
- Richard III
- Romeo and Juliet
- Shakespeare's Sonnets
- The Taming of the Shrew
- The Tempest
- Timon of Athens
- Titus Andronicus
- Troilus and Cressida
- Twelfth Night
- The Two Gentlemen of Verona
- Venus and Adonis
- The Winter's Tale
This passage opens the story, situating the reader in the world of the Hill People, which is governed by strict social taboos, while also disorienting us with unfamiliar terms like Dead Places and the Place of the Gods. John does not explain the laws, leading readers to doubt the laws’ validity and to question whether John himself knows the reasoning behind the laws or the true name of The Place of the Gods. Both John’s willingness to accept these seemingly arbitrary laws and his insistence that they are “well made” make him appear superstitious. The Hill People’s laws seem inflexible…