God Quotes in A Brief History of Time
Many people do not like the idea that time has a beginning, probably because it smacks of divine intervention. (The Catholic Church, on the other hand, seized on the big bang model and in 1951 officially pronounced it to be in accordance with the Bible.)
The whole history of science has been the gradual realization that events do not happen in an arbitrary manner […] they reflect a certain underlying order, which may or may not be divinely inspired. […] There ought to be some principle that picks out […] one model, to represent our universe.
Most sets of values would give rise to universes that, although they might be very beautiful, would contain no one able to wonder at that beauty.
So long as the universe had a beginning, we could suppose it had a creator. But if the universe is really completely self-contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?
Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? […] Why does the universe go to all the bother of existing?
[…] if we do discover a complete theory […] Then we shall all […] be able to [discuss] why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason—for then we would know the mind of God.
God Quotes in A Brief History of Time
Many people do not like the idea that time has a beginning, probably because it smacks of divine intervention. (The Catholic Church, on the other hand, seized on the big bang model and in 1951 officially pronounced it to be in accordance with the Bible.)
The whole history of science has been the gradual realization that events do not happen in an arbitrary manner […] they reflect a certain underlying order, which may or may not be divinely inspired. […] There ought to be some principle that picks out […] one model, to represent our universe.
Most sets of values would give rise to universes that, although they might be very beautiful, would contain no one able to wonder at that beauty.
So long as the universe had a beginning, we could suppose it had a creator. But if the universe is really completely self-contained, having no boundary or edge, it would have neither beginning nor end: it would simply be. What place, then, for a creator?
Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? […] Why does the universe go to all the bother of existing?
[…] if we do discover a complete theory […] Then we shall all […] be able to [discuss] why it is that we and the universe exist. If we find the answer to that, it would be the ultimate triumph of human reason—for then we would know the mind of God.
