Mr. Levy Quotes in A Confederacy of Dunces
If Levy Pants was to succeed, the first step would be imposing a heavy hand upon its detractors. Levy Pants must become more militant and authoritarian in order to survive in the jungle of modem commercialism.
The original sweatshop has been preserved for posterity at Levy Pants. If only the Smithsonian Institution, that grab bag of our nation’s refuse, could somehow vacuum-seal the Levy Pants factory and transport it to the capital of the United States of America, each worker frozen in an attitude of labor, the visitors to that questionable museum would defecate into their garish tourist outfits. It is a scene which combines the worst of Uncle Tom’s Cabin and Fritz Lang’s Metropolis; it is mechanized Negro slavery; it represents the progress which the Negro has made from picking cotton to tailoring it.
In a sense, I have always felt something of a kinship with the colored race because its position is the same as mine; we both exist outside the inner realm of American society. Of course, my exile is voluntary. However, it is apparent that many of the Negroes wish to become active members of the American middle class. I cannot imagine why. I must admit that this desire on their part leads me to question their value judgments.
Mr. Levy Quotes in A Confederacy of Dunces
If Levy Pants was to succeed, the first step would be imposing a heavy hand upon its detractors. Levy Pants must become more militant and authoritarian in order to survive in the jungle of modem commercialism.
The original sweatshop has been preserved for posterity at Levy Pants. If only the Smithsonian Institution, that grab bag of our nation’s refuse, could somehow vacuum-seal the Levy Pants factory and transport it to the capital of the United States of America, each worker frozen in an attitude of labor, the visitors to that questionable museum would defecate into their garish tourist outfits. It is a scene which combines the worst of Uncle Tom’s Cabin and Fritz Lang’s Metropolis; it is mechanized Negro slavery; it represents the progress which the Negro has made from picking cotton to tailoring it.
In a sense, I have always felt something of a kinship with the colored race because its position is the same as mine; we both exist outside the inner realm of American society. Of course, my exile is voluntary. However, it is apparent that many of the Negroes wish to become active members of the American middle class. I cannot imagine why. I must admit that this desire on their part leads me to question their value judgments.
