Mikhail Fyodorovich Mindich (Mishka) Quotes in A Gentleman in Moscow
Our churches, known the world over for their idiosyncratic beauty, for their brightly colored spires and improbable cupolas, we raze one by one. We topple the statues of old heroes and strip their names from the streets, as if they had been figments of our imagination. Our poets we either silence, or wait patiently for them to silence themselves.
“Who would have imagined,” he said, “when you were sentenced to life in the Metropol all those years ago, that you had just become the luckiest man in all of Russia.”
In 1916, Russia was a barbarian state. It was the most illiterate nation in Europe, with the majority of its population living in modified serfdom: tilling the fields with wooden plows, beating their wives by candlelight, collapsing on their benches drunk with vodka, and then waking at dawn to humble themselves before their icons. That is, living exactly as their forefathers had lived five hundred years before. Is it not possible that our reverence for all the statues and cathedrals and ancient institutions was precisely what was holding us back?
Mikhail Fyodorovich Mindich (Mishka) Quotes in A Gentleman in Moscow
Our churches, known the world over for their idiosyncratic beauty, for their brightly colored spires and improbable cupolas, we raze one by one. We topple the statues of old heroes and strip their names from the streets, as if they had been figments of our imagination. Our poets we either silence, or wait patiently for them to silence themselves.
“Who would have imagined,” he said, “when you were sentenced to life in the Metropol all those years ago, that you had just become the luckiest man in all of Russia.”
In 1916, Russia was a barbarian state. It was the most illiterate nation in Europe, with the majority of its population living in modified serfdom: tilling the fields with wooden plows, beating their wives by candlelight, collapsing on their benches drunk with vodka, and then waking at dawn to humble themselves before their icons. That is, living exactly as their forefathers had lived five hundred years before. Is it not possible that our reverence for all the statues and cathedrals and ancient institutions was precisely what was holding us back?
