Barracoon
by Zora Neale Hurston

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Themes and Colors
Storytelling and Memory Theme Icon
Slavery and Racism Theme Icon
The American Dream Theme Icon
Cultural Relativism Theme Icon
Family Theme Icon
LitCharts assigns a color and icon to each theme in Barracoon, which you can use to track the themes throughout the work.
The American Dream Theme Icon
The American Dream Theme Icon

An important part of American ideology, the “American Dream” is the idea that the United States is a uniquely egalitarian society in which opportunity and upward mobility are accessible to anyone who works hard. Barracoon is a story of American society; however, the protagonist Cudjo’s life is largely a story of downward mobility. In telling his narrative, Cudjo emphasizes the abundance and tranquility of his upbringing in West Africa, comparing it to the suffering and instability he experiences as a slave and later a free man in Alabama. While the achievements of his life—founding a town that preserves his native culture, forming a happy marriage, and raising six children—are significant, Cudjo focuses on the impossibility of attaining equality or acceptance within a discriminatory American society, retaining strong emotional ties to Africa and frequently stating his wish to return. His lasting dissatisfaction with America and the downward trajectory he describes are a powerful critique of the American Dream, ultimately arguing that it is an essentially fallacious idea that attempts to justify the dominance of white men through presumptions of equity that, practically speaking, do not exist.

While the American Dream stresses the potential to improve one’s life, Cudjo’s life deteriorates as a result of contact with America. Cudjo nostalgically describes his childhood as taking place within a fairly ideal society. Even though his family is not wealthy (he modestly states that he’s only the son of a second wife), his material and emotional needs are met by the community. As a teenager, he looks forward to being trained as a soldier and getting married. Instead, he’s snatched away from his tribe and taken to America, where he endures years of slavery and a lifetime of racial discrimination—an outcome markedly worse than his expectations as a boy.

It’s important that even after his liberation during the Civil War, Cudjo is not able to access the equality promised to all Americans. Notably, the American Dream often centers around the abundance of land in America and the ability of any individual to become an independent landowner; however, when Cudjo asks the brother of his former owner to give him a piece of land, Tim Meaher dismisses him instantly. His reaction, and the difficulty with which Cudjo and the villagers eventually acquire land, show that these promises apply mainly to white men, whose dream of landownership and wealth often requires slaves to come to fruition.

While Cudjo lives a remarkable life in America, his continuous longing for his homeland shows his strong sense of the limitations he faces in America and argues against the veracity of the “American Dream.” As the founder of a town, sexton of a church, and father of several children, Cudjo is a distinguished member of his community. When Hurston meets him, he takes pride and satisfaction from his garden and the grandchildren who often visit.

However, even in these accomplishments he communicates his desire to return to Africa. He and his comrades only build a town after concluding it’s impossible to go back to Africa; they name their village Africatown, signaling their love for their homeland and reluctance to be absorbed into a society that disenfranchises them. Cudjo gives all his children names in his native language, and is grateful and proud when Hurston addresses him by his original name, Kossula. Throughout his narrative, he constantly describes feeling homesick for Africa. At the end of the book, Hurston asks permission to take Cudjo’s photograph; the elderly man takes off his shoes, saying, “I want to look lak I in Affica, ‘cause dat where I want to be.” This final image aligns Cudjo again with Africa and emphasizes the extent to which American society prevents his assimilation.

Cudjo’s clear dissatisfaction with America and frequent evocations of Africa demonstrate that the American Dream is completely inaccessible to him, and in fact empowers other people at his expense. Rather than taking advantage of America’s theoretical opportunities, Cudjo has to liberate himself from its injustices, which he does by surrounding himself with West African culture as much as possible.

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The ThemeTracker below shows where, and to what degree, the theme of The American Dream appears in each chapter of Barracoon. Click or tap on any chapter to read its Summary & Analysis.
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The American Dream Quotes in Barracoon

Below you will find the important quotes in Barracoon related to the theme of The American Dream.

Chapter 1 Quotes

Thankee Jesus! Somebody come ast about Cudjo! I want tellee somebody who I is, so maybe dey go in de Afficky soil some day and callee my name and somebody dere say, “Yeah, I know Kossula.” I want you everwhere you go to tell everybody whut Cudjo say, and how come I in Americky soil since de 1859 and never see my people no mo’.

Related Characters: Kossula / Cudjo Lewis (speaker)
Page Number and Citation: 19
Explanation and Analysis:
In this passage, just after Hurston’s arrival in Plateau, Cudjo expresses his willingness to tell his story. While Hurston sees the interviews as an opportunity to correct historical wrongs and help build a new academic tradition, Cudjo’s reasons for undertaking the project are much more personal. At least in this moment, Cudjo believes that telling his story can help him reconnect with his lost homeland and family – although he can’t go back to Africa, perhaps the story of his life can make it there. This hopeful outburst points out both the possibilities and limits of storytelling. As Cudjo hopes, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam

Chapter 2 Quotes

But people watch until he die too. How long it take? Sometime he die next day. Sometime two or three days. He doan live long. People kin stand de smell of de horse, de cow and udder beasts, but no man kin stand de smell in his nostrils of a rotten man.

Related Characters: Kossula / Cudjo Lewis (speaker)
Page Number and Citation: 32
Explanation and Analysis:
In Chapter Two, Cudjo talks about the role of Akia’on, the king, and the manner in which the tribe addresses crime. Many punishments—such as the one he describes here, in which a murderer is tied to his victim and left to die—are very harsh, but it’s important that the men of the village and the king deliberate together, and everyone is involved in keeping the community safe and fair. The logical and just laws which Cudjo describes as governing his tribe contrast starkly with the laws he experiences in America, which allow and promote racial discrimination even after slavery has Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesc

Chapter 6 Quotes

We lookee and lookee and lookee and lookee and we doan see nothin’ but water. Where we come from we doan know. Where we goin, we doan know.

Related Characters: Kossula / Cudjo Lewis (speaker)
Related Symbols: Boats and the Middle Passage
Page Number and Citation: 55
Explanation and Analysis:
In this chapter, Cudjo relates his terrible recollections of the Middle Passage. The captives are imprisoned in the hold for almost two weeks, until the boat has made it into open water. Then, finally, they are allowed onto the deck, where the crew has to help them walk because their limbs are so stiff. Cudjo dwells not on the physical hardships he’s experiencing, but on the fact that he doesn’t know where he is or where he’s going—all around him, all he can see is water. While he’s describing his material situation, he’s hinting at the emotional and psychological dislocation Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitat

Chapter 7 Quotes

When we at de plantation on Sunday we so glad we ain’ gottee no work to do. So we dance lak in de Afficky soil. De American colored folks, you unnerstand me, dey say we savage an den de laugh at us […] Free George, he come to us and tell us not to dance on Sunday. Den he tell us whut Sunday is. We doan know whut is is before […] Den we doan dance no mo’ on de Sunday.

Related Characters: Kossula / Cudjo Lewis (speaker), Free George
Page Number and Citation: 62
Explanation and Analysis:
During his five years of enslavement on Jim Meaher’s plantation, Cudjo has to do grueling work almost every day of the week—only on Sundays can he reunite with the other villagers with whom he endured the Middle Passage and remember their shared homeland through traditional dance. Importantly, in this moment it’s not white Americans but fellow slaves that deride his culture and call him “savage.” This troubling episode shows that white supremacy has become prevalent even among the people it actively oppresses; it’s tragic to see that these slaves have been so cut off from their own heritage they can Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus ea

Chapter 8 Quotes

Cap’n jump on his feet and say, ‘Fool do you think I goin’ give you property on top of property? I tookee good keer my slaves in slavery and derefo’ I doan owe dem nothing? You doan belong to me now, why must I give you my lan’?’

Related Characters: Kossula / Cudjo Lewis (speaker), Tim Meaher
Page Number and Citation: 67
Explanation and Analysis:
After being liberated from slavery during the Civil War, Cudjo and the other villagers from the Clotilda reunite and deliberate on what to do next. Eventually, they agree that they will build their own town, where they can live and govern themselves. Feeling that it’s only fair for the Meaher brothers to give them some land, after all the unpaid work they’ve done, they send Cudjo to approach Tim Meaher; however, the former slave-owner reacts violently, saying that since he’s already lost part of his “property” (the former slaves) he’s not going to give them more “property” (land). This passage Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Imp

Den we make laws how to behave ourselves. When anyone do wrong we make him ‘pear befo’ de judges and dey tellee him he got to stop doin’ lak dat ‘cause it doan look nice. We doan want nobody to steal, neither gittee drunk neither hurtee nobody […] When we speak to a man whut do wrong de nexy time he do dat, we whip him.

Related Characters: Kossula / Cudjo Lewis (speaker)
Page Number and Citation: 68
Explanation and Analysis:
When the villagers finally save up enough money, they buy a piece of land from the Meahers, build a small town, and name it Africatown. As Cudjo explains here, within the town they are free to govern themselves, and so they appoint judges to police wrongdoing. The justice system he describes here mirrors the manner of adjudicating crimes with which the villagers grew up in Africa. This is one of the first moments in which Africatown emerges as a site of preservation for African culture and a substitute for Africa itself. It’s important that only within Africatown is Cudjo treated Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. E

We call our village Affican Town. We say dat ‘cause we want to go back in de Affica soil and we see we cain go. Derefo’ we make de Affica where dey fetch us. Gumpa say, ‘My folks sell me and yo folks (Americans) buy me.’ We here and we got to stay.

Related Characters: Kossula / Cudjo Lewis (speaker), Gumpa
Page Number and Citation: 68
Explanation and Analysis:
At the end of Chapter Eight, Cudjo expresses his feelings about the founding of Africatown. On one hand, the town is a triumph—just a few years after being enslaved, the villagers have formed a cohesive community, scraped together the money to buy land, and built a town that will provide them relative safety from the racist culture by which they are surrounded. Slavery has attempted to obliterate their culture, but they will be able to preserve many important traditions within Africatown. Despite all this, Cudjo and Gumpa take on a somewhat mournful tone when reflecting. For Cudjo, the building of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum do

Chapter 9 Quotes

All de time de chillum growin’ de American folks de picks at dem and tell de Afficky people dey kill folks and eatee de meat. Dey callee my chillum ig’nant savage and make out dey kin to monkey.

Related Characters: Kossula / Cudjo Lewis (speaker)
Page Number and Citation: 73
Explanation and Analysis:
When he marries Seely and begins to have children with her, Cudjo inaugurates a period of great happiness in his life. He takes great pride in being a father and does the best he can to provide for his children. However, as the children grow up they experience great hostility for living in a place where African culture is valued, rather than disowned. The vicious stereotypes, like the idea that the children are “kin to monkey,” emphasizes the prevalence of racism and cultural ignorance in the society—exactly the things Hurston combats by including extensive and respectful depictions of African culture Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perfe

Dat de first time in de Americky soil dat death find where my door is. But we from cross de water know dat he come in de ship with us.

Related Characters: Kossula / Cudjo Lewis (speaker), Cudjo’s Daughter, Seely, Abila / Seely
Related Symbols: Boats and the Middle Passage
Page Number and Citation: 74
Explanation and Analysis:
As a teenager, Cudjo’s daughter Seely gets a fever and dies suddenly. This is a devastating event for her parents, who mourn her for years. It’s also a turning point for Cudjo’s family, which until now has been moderately prosperous and deeply happy, but will continue to decline until all the children are dead. Personifying the idea of death, Cudjo describes it as having come “in de ship with us”; he associates death with the Middle Passage and slavery. In the years after the Civil War, Cudjo focuses on building a new life and putting aside these injustices. When his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi

Dey sing, ‘Shall We Meet Beyond De River.’ I been a member of de church a long time now, and I know de words of de song wid my mouth, but my heart it doan know dat. Derefo’ I sing inside me, ‘O todo ah wah n-law yah-lee, owrran k-nee ra ra k-nee ro ro.’

Related Characters: Kossula / Cudjo Lewis (speaker), Cudjo’s Daughter, Seely, Abila / Seely
Page Number and Citation: 74
Explanation and Analysis:
After young Seely dies, her parents have a Christian funeral and bury her body in the churchyard. Recalling that in his childhood dead people were buried inside the house, Cudjo worries that she will be lonely in the churchyard. Similarly, although he’s familiar with Christian hymns by now, he feels most compelled by the memory of a traditional mourning song from his youth. Even though Cudjo has accepted Christianity and all its customs, it’s his native traditions that are most comforting to him in times of need like this. It’s important that Cudjo becomes more ambivalent about Christian practices and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta

It only nine year since my girl die. Look like I still hear de bell toll for her, when it toll again for my [Cudjo]. My po’ Affican boy dat doan never see Afficky soil.

Related Characters: Kossula / Cudjo Lewis (speaker), Cudjo Jr.
Page Number and Citation: 76
Explanation and Analysis:
Directly after telling of young Seely’s fate, Cudjo relates that his youngest son, also named Cudjo, was killed in an altercation with a sheriff’s deputy. Cudjo has prefaced this by saying that his boys frequently got in brawls, but explains that they did so because people from other towns were so racist and hostile to them. Mourning for his “po’ Affican boy,” Cudjo implicitly meditates on the twin injustices young Cudjo suffered during his life, and which led to his death. Because of slavery, young Cudjo is prevented from living a fulfilling life on “Afficky soil,” where he would be Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligen

Chapter 11 Quotes

Maybe de kill my boy. It a hidden mystery. So many de folks dey hate my boy ‘cause he lak his brothers. Dey doan let nobody ‘buse dem lak dey dogs. Maybe he in Afficky soil lak somebody say.

Related Characters: Kossula / Cudjo Lewis (speaker), Poe-lee
Page Number and Citation: 88
Explanation and Analysis:
After telling Hurston that Poe-lee wandered away one day and never came back, Cudjo wonders what became of him. It’s possible, and indeed likely, that he was killed in an altercation like his younger brother; even though Cudjo is afraid of this thought, he’s proud of his sons dignified behavior and refusal to suffer offense. Cudjo also fantasizes that his son has somehow made it to Africa, as he never could. It’s important that Cudjo can only imagine bad outcomes—namely, death—if Poe-lee has stayed in America. The only happy life he can envision for his son involves returning to his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum do