Michelle Obama Character Analysis

I spent much of my childhood listening to the sound of striving. It came in the form of bad music, or at least amateur music, coming up through the floorboards of my bedroom—the plink plink plink of students sitting downstairs at my great-aunt Robbie’s piano, slowly and imperfectly learning their scales.

The issue was that I wasn’t used to flawless. In fact, I’d never once in my life encountered it. My experience of the piano came entirely from Robbie’s […] less-than-perfect upright, with its honky-tonk patchwork of yellowed keys and its conveniently chipped middle C. To me, that’s what a piano was—the same way my neighborhood was my neighborhood, my dad was my dad, my life was my life. It was all I knew.

Now that I’m an adult, I realize that kids know at a very young age when they’re being devalued, when adults aren’t invested enough to help them learn. Their anger over it can manifest itself as unruliness. It’s hardly their fault. They aren’t “bad kids.” They’re just trying to survive bad circumstances.

He’d been promptly picked up by a police officer who accused him of stealing it, unwilling to accept that a young black boy would have come across a new bike in an honest way. (The officer, an African American man himself, ultimately got a brutal tongue-lashing from my mother, who made him apologize to Craig.) What had happened, my parents told us, was unjust but also unfortunately common. The color of our skin made us vulnerable. It was a thing we’d always have to navigate.

At one point, one of the girls, a second, third, or fourth cousin of mine, gave me a sideways look and said, just a touch hotly, “How come you talk like a white girl?”

The question was pointed, meant as an insult or at least a challenge, but it also came from an earnest place. It held a kernel of something that was confusing for both of us. We seemed to be related but of two different worlds.

As I was entering seventh grade, the Chicago Defender, a weekly newspaper that was popular with African American readers, ran a vitriolic opinion piece that claimed Bryn Mawr had gone, in the span of a few years, from being one of the city’s best public schools to a “run-down slum” governed by a “ghetto mentality.” Our school principal, Dr. Lavizzo, immediately hit back with a letter to the editor, defending his community of parents and students and deeming the newspaper piece “an outrageous lie, which seems designed to incite only feelings of failure and flight.”

He toured the country, mesmerizing crowds with thundering calls for black people to shake off the undermining ghetto stereotypes and claim their long-denied political power. He preached a message of relentless, let’s-do-this self-empowerment. “Down with dope! Up with hope!” he’d call to his audiences.

Your passion stays low, yet under no circumstance will you underperform. You live, as you always have, by the code of effort/result, and with it you keep achieving until you think you know the answers to all the questions—including the most important one. Am I good enough? Yes, in fact I am.

But listening to Barack, I began to understand that his version of hope reached far beyond mine: It was one thing to get yourself out of a stuck place, I realized. It was another thing entirely to try and get the place itself unstuck.

I informed Barack that if our relationship was going to work, he’d better get comfortable with the phone. “If I’m not talking to you,” I announced, “I might have to find another guy who’ll listen.” I was joking, but only a little.

I regretted not coming earlier. I regretted the many times, over the course of our seesawing friendship, that I’d insisted she was making a wrong move, when possibly she’d been doing it right. I was suddenly glad for all the times she’d ignored my advice. I was glad that she hadn’t over-worked herself to get some fancy business school degree. That she’d gone off for a lost weekend with a semi-famous pop star, just for fun. I was happy that she’d made it to the Taj Mahal to watch the sunrise with her mom. Suzanne had lived in ways that I had not.

“I’m just not fulfilled,” I said.

I see now how this must have come across to my mother, who was then in the ninth year of a job she’d taken primarily so she could help finance my college education, after years of not having a job so that she’d be free to sew my school clothes, cook my meals, and do laundry for my dad, who for the sake of our family spent eight hours a day watching gauges on a boiler at the filtration plant.

I had never been one to hold city hall in high regard. Having grown up black and on the South Side, I had little faith in politics. Politics had traditionally been used against black folks, as a means to keep us isolated and excluded, leaving us undereducated, unemployed, and underpaid. I had grandparents who’d lived through the horror of Jim Crow laws and the humiliation of housing discrimination and basically mistrusted authority of any sort.

It sounds a little like a bad joke, doesn’t it? What happens when a solitude-loving individualist marries an outgoing family woman who does not love solitude one bit?

The answer, I’m guessing, is probably the best and most sustaining answer to nearly every question arising inside a marriage, no matter who you are or what the issue is: You find ways to adapt. If you’re in it forever, there’s really no choice.

None of this was his fault, but it wasn’t equal, either, and for any woman who lives by the mantra that equality is important, this can be a little confusing. It was me who’d alter everything, putting my passions and career dreams on hold, to fulfill this piece of our dream. I found myself in a small moment of reckoning. Did I want it? Yes, I wanted it so much. And with this, I hoisted the needle and sank it into my flesh.

In the end, the year 2000 arrived without incident. After a couple of days of rest and some antibiotics, what indeed had turned out to be a nasty ear infection for Malia cleared up, returning our toddler to her normal bouncy state. Life would go on. It always did. On another perfect blue-sky day in Honolulu, we boarded a plane and flew home to Chicago, back into the chill of winter and into what for Barack was shaping up to be a political disaster.

Somewhat brazenly, I suppose, I laid all this out in my interview with Michael Riordan, the hospital’s new president. I even brought three-month-old Sasha along with me, too. I can’t remember the circumstances exactly, whether I couldn’t find a babysitter that day or whether I’d even bothered to try. Sasha was little, though, and still needed a lot from me. She was a fact of my life—a cute, burbling, impossible-to-ignore fact— and something compelled me almost literally to put her on the table for this discussion. Here is me, I was saying, and here also is my baby.

Crazy rumors swirled about Barack: that he’d been schooled in a radical Muslim madrassa and sworn into the Senate on a Koran. That he refused to recite the Pledge of Allegiance. That he wouldn’t put his hand over his heart during the national anthem. That he had a close friend who was a domestic terrorist from the 1970s.

And yet a pernicious seed had been planted—a perception of me as disgruntled and vaguely hostile, lacking some expected level of grace. Whether it was originating from Barack’s political opponents or elsewhere, we couldn’t tell, but the rumors and slanted commentary almost always carried less-than-subtle messaging about race, meant to stir up the deepest and ugliest kind of fear within the voting public. Don’t let the black folks take over. They’re not like you. Their vision is not yours.

“On this day,” he said, “we gather because we have chosen hope over fear, unity of purpose over conflict and discord.”

I saw that truth mirrored again and again in the faces of the people who stood shivering in the cold to witness it. There were people in every direction, as far back as I could see. They filled every inch of the National Mall and the parade route. I felt as if our family were almost falling into their arms now. We were making a pact, all of us. You’ve got us; we’ve got you.

I understood how lucky we were to be living this way. The master suite in the residence was bigger than the entirety of the upstairs apartment my family had shared when I was growing up on Euclid Avenue. There was a Monet painting hanging outside my bedroom door and a bronze Degas sculpture in our dining room. I was a child of the South Side, now raising daughters who slept in rooms designed by a high-end interior decorator and who could custom order their breakfast from a chef.

There are pieces of public life, of giving up one’s privacy to become a walking, talking symbol of a nation, that can seem specifically designed to strip away part of your identity. But here, finally, speaking to those girls, I felt something completely different and pure—an alignment of my old self with this new role. Are you good enough? Yes, you are, all of you. I told the students of Elizabeth Garrett Anderson that they’d touched my heart. I told them that they were precious, because they truly were. And when my talk was over, I did what was instinctive. I hugged absolutely every single girl I could reach.

We were taking on a huge issue, but now I had the benefit of operating from a huge platform. I was beginning to realize that all the things that felt odd to me about my new existence—the strangeness of fame, the hawkeyed attention paid to my image, the vagueness of my job description—could be marshaled in service of real goals. I was energized. Here, finally, was a way to show my full self.

Later that day, Barack held a press conference downstairs, trying to put together words that might add up to something like solace. He wiped away tears as news cameras clicked furiously around him, understanding that truly there was no solace to be had. The best he could do was to offer his resolve—something he assumed would also get taken up by citizens and lawmakers around the country—to prevent more massacres by passing basic, sensible laws concerning how guns were sold.

He was a good father, dialed in and consistent in ways his own father had never been, but there were also things he’d sacrificed along the way. He’d entered into parenthood as a politician. His constituents and their needs had been with us all along.

It had to hurt a little bit, realizing he was so close to having more freedom and more time, just as our daughters were beginning to step away. But we had to let them go. The future was theirs, just as it should be.

For me, becoming isn’t about arriving somewhere or achieving a certain aim. I see it instead as forward motion, a means of evolving, a way to reach continuously toward a better self. The journey doesn’t end. I became a mother, but I still have a lot to learn from and give to my children. I became a wife, but I continue to adapt to and be humbled by what it means to truly love and make a life with another person. I have become, by certain measures, a person of power, and yet there are moments still when I feel insecure or unheard.