Lakota Quotes in Black Elk Speaks
It is the story of all life that is holy and good to tell, and of us two-leggeds sharing in it with the four-leggeds and the wings of the air and of green things; for these are children of one mother and their father is one Spirit.
But now that I see it all as from a lonely hilltop, I know it was the story of a mighty vision given to a man too weak to use it; of a holy tree that should have flourished in a people’s heart with flowers and singing birds, and now is withered; and of a people’s dream that died in bloody snow.
Once we were happy in our own country and we were seldom hungry, for then the two-leggeds and the four-leggeds lived together like relatives, and there was plenty for them and for us. But the Wasichus came, and they have made little islands for us and other little islands for the four-leggeds, and always these islands are becoming smaller, for around them surges the gnawing flood of the Wasichu; and it is dirty with lies and greed.
So I took the bright red stick and at the center of the nation’s hoop I thrust it in the earth. As it touched the earth it leaped mightily in my hand and was a waga chun, the rustling tree, very tall and full of leafy branches and of all birds singing. And beneath it all the animals were mingling with the people like relatives and making happy cries. The women raised their tremolo of joy, and the men shouted all together: “Here we shall raise our children and be as little chickens under the mother sheo’s wing.”
Our people knew there was yellow metal in little chunks up there; but they did not bother with it, because it was not good for anything.
He was a queer man. Maybe he was always part way into that world of his vision. He was a very great man, and I think if the Wasichus had not murdered him down there, maybe we should still have the Black Hills and be happy. They could not have killed him in battle. They had to lie to him and murder him.
But only crazy or very foolish men would sell their Mother Earth. Sometimes I think it might have been better if we had stayed together and made them kill us all.
And now when I look about me upon my people in despair, I feel like crying and I wish and wish my vision could have been given to a man more worthy. I wonder why it came to me, a pitiful old man who can do nothing. Men and women and children I have cured of sickness with the power the vision gave me; but my nation I could not help.
It is from understanding that power comes; and the power in the ceremony was in understanding what it meant; for nothing can live well except in a manner that is suited to the way the sacred Power of the World lives and moves.
I can remember when the bison were so many that they could not be counted, but more and more Wasichus came to kill them until there were only heaps and heaps of bones scattered where they used to be. The Wasichus did not kill them to eat; they killed them for the metal that makes them crazy, and they took only the hides to sell. Sometimes they did not even take the hides to sell. Sometimes they did not even take the hides, only the tongues; […] they just killed and killed because they liked to do that. When we hunted bison, we killed only what we needed. And when there was nothing left but heaps of bones, the Wasichus came and gathered up even the bones and sold them.
I did not depend upon the great vision as I should have done; I depended upon the two sticks that I had seen in the lesser vision. It is hard to follow one great vision in this world of darkness and of many changing shadows. Among those shadows men get lost.
And I, to whom so great a vision was given in my youth,—you see me now a pitiful old man who has done nothing, for the nation’s hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.