Black Skin, White Masks
by Frantz Fanon
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Négritude is an artistic and political movement founded by Aimé Césaire. Négritude writers embrace blackness as a single, global, diasporic identity (rather than aligning themselves with a particular ethnic or national black identity). They reject colonialism and use both Marxism and surrealism to show how art and literature can be used for revolutionary purposes.

Négritude Quotes in Black Skin, White Masks

The Black Skin, White Masks quotes below are all either spoken by Négritude or refer to Négritude. For each quote, you can also see the other terms and themes related to it (each theme is indicated by its own dot and icon, like this one:
Colonialism, Diaspora, and Alienation Theme Icon
).

Introduction Quotes

Less commonly he [the “educated black man”] wants to feel part of his people. And with feverish lips and frenzied heart he plunges into the great black hole. We shall see that this wonderfully generous attitude rejects the present and future in the name of a mystical past.

Related Characters: Frantz Fanon (speaker)
Page Number and Citation: xviii
Explanation and Analysis:
Fanon argues that, because of racist stereotypes, well-educated black people can end up feeling estranged from their own race. Usually, they will embrace an image of themselves as different (and better) than other black people. However, in this passage Fanon describes another option: to embrace “the great black hole” of black culture, and particularly “mystical” ideas about precolonial African history. Although this may not be obvious at first glance, here Fanon is critiquing Négritude, the movement founded by Aimé Césaire and other black artists and intellectuals—a movement which sought to celebrate the black diaspora and reclaim precolonial black history. As Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beata
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Négritude Term Timeline in Black Skin, White Masks

The timeline below shows where the term Négritude appears in Black Skin, White Masks. The colored dots and icons indicate which themes are associated with that appearance.
Chapter 5: The Lived Experience of the Black Man
Colonialism, Diaspora, and Alienation Theme Icon
Material vs. Psychological Oppression Theme Icon
Self-Image and Self-Hatred Theme Icon
Desire, Aspiration, and Competition Theme Icon
...quotations from Césaire’s Notebook of a Return to My Native Land, the central text of Négritude. He acknowledges the power of “black magic,” eros, and rhythm, but cautions that celebrating these... (full context)
Colonialism, Diaspora, and Alienation Theme Icon
Material vs. Psychological Oppression Theme Icon
Self-Image and Self-Hatred Theme Icon
Fanon moves on to quote Sartre’s critique of the fact that followers of Négritude tend to be “militant Marxists,” who substitute a focus on the issue of race for... (full context)
Chapter 6: The Black Man and Psychopathology
Colonialism, Diaspora, and Alienation Theme Icon
Material vs. Psychological Oppression Theme Icon
Self-Image and Self-Hatred Theme Icon
Desire, Aspiration, and Competition Theme Icon
Before Césaire and Négritude, most Antilleans did not even think of themselves as black. When black people encounter white... (full context)