The house in Brideshead Revisited, known as Brideshead Castle, represents the Catholic Church. The house itself invokes Catholic imagery, as its domed roof resembles the dome of St. Peter’s Basilica. Its grand, aesthetic style also contrasts with the traditional architecture of Britain, and reflects the difference between Catholic churches (which are famously lavish and decorative) and Protestant churches (which are deliberately austere). The name “Brideshead” is also significant because, in Christian doctrine, the Church is often referred to as the “bride” of Christ—the “marriage” between the teachings of Christ and those of the Catholic Church comprise the teachings of Catholicism. The Church in Rome is also the seat of the Pope, who is the “head” of the Catholic Church. The combination of these two ideas in the name “Brideshead” reflects the idea that Charles’s experiences at Brideshead also represent his experience with Catholicism. He is introduced to Catholicism by the Marchmain family, who live in Brideshead—they are members of the Catholic Church and are literally inside Brideshead just as they are figuratively enmeshed in the rituals and traditions of the church. Though Charles is initially unfamiliar with Catholicism and skeptical of its practices, he grows close to the family and attached to the house over time, a gradual transformation that parallels his conversion to Catholicism at the end of the novel when he returns to Brideshead.
Brideshead Quotes in Brideshead Revisited
He told me and, on the instant, it was as though someone had switched off the wireless, and a voice that had been bawling in my ears, incessantly, fatuously, for days beyond number, had been suddenly cut short; an immense silence followed, empty at first, but gradually, as my outraged sense regained authority, full of a multitude of sweet and natural and long forgotten sounds: for he had spoken a name that was so familiar to me, a conjuror’s name of such ancient power, that, at its mere sound, the phantoms of those haunted late years began to take flight.
“We’ll have a heavenly time alone,” said Sebastian, and when next morning, while I was shaving, I saw from my bathroom window Julia, with luggage at her back, drive from the forecourt and disappear at the hill’s crest, without a backward glance, I felt a sense of liberation and peace such as I was to know years later when, after a night of unrest, the sirens sounded the “All Clear.”
Here under that high and insolent dome, under those coffered ceilings; here, as I passed through those arches and broken pediments to the pillared shade beyond and sat, hour by hour, before the fountain, probing its shadows, tracing its lingering echoes, rejoicing in all its clustered feats of daring and invention, I felt a whole new system of nerves alive within me, as though the water that spurted and bubbled among its stones, was indeed a life-giving spring.
He claimed to love the past, but I always felt that he thought all the splendid company, living or dead, with whom he associated slightly absurd; it was Mr. Samgrass who was real, the rest were an insubstantial pageant. He was the Victorian tourist, solid and patronizing, for whose amusement these foreign things were paraded.
And since Sebastian counted among the intruders his own conscience and all claims of human affection, his days in Arcadia were numbered. For in this, to me, tranquil time Sebastian took fright. I knew him well in that mood of alertness and suspicion, like a deer suddenly lifting his head at the far notes of the hunt; I had seen him grow wary at the thought of his family or his religion, now I found I, too, was suspect.
Mr. Samgrass’s deft editorship had assembled and arranged a curiously homogeneous little body of writing—poetry, letters, scraps of a journal, an unpublished essay or two, which all exhaled the same high-spirited, serious, chivalrous, other-worldly air and the letters from their contemporaries, written after their deaths, all in varying degrees of articulateness, told the same tale of men who were, in all the full flood of academic and athletic success, of popularity and the promise of great rewards ahead, seen somehow as set apart from their fellows, garlanded victims, devoted to the sacrifice.
“Well. I’m fond of him too, in a way, I suppose, only I wish he’d behave like anybody else. I’ve grown up with one family skeleton, you know papa. Not to be talked of before the servants, not to be talked of before us when we were children. If mummy is going to start making a skeleton out of Sebastian, it’s too much. If he wants to be always tight, why doesn’t he go to Kenya or somewhere where it doesn’t matter?”
But as I drove away and turned back in the car to take what promised to be my last view of the house, I felt that I was leaving part of myself behind, and that wherever I went afterwards I should feel the lack of it, and search for it hopelessly, as ghosts are said to do, frequenting the spots where they buried material treasures without which they cannot pay their way to the nether world.
This was the creature, neither child nor woman, that drove me through the dusk that summer evening, untroubled by love, taken aback by the power of her own beauty, hesitating on the cool edge of life; one who had suddenly found herself armed, unawares; the heroine of a fairy story turning over in her hands the magic ring; she had only to stroke it with her fingertips and whisper the charmed word, for the earth to open at her feet and belch forth her titanic servant, the fawning monster who would bring her whatever she asked, but bring it, perhaps, in unwelcome shape.
No, I said, not what it was built for. Perhaps that’s one of the pleasures of building, like having a son, wondering how he’ll grow up. I don’t know; I never built anything, and I forfeited the right to watch my son grow up. I’m homeless, childless, middle-aged, love-less. Hooper.
Brideshead Symbol Timeline in Brideshead Revisited
