By the Waters of Babylon
by Stephen Vincent Benét

or to save your progress

Metal Symbol Analysis

Metal Symbol Icon
Metal Symbol Icon

The metal that the priests of John’s tribe gather from the Dead Places symbolizes both the tribe’s developing understanding of technology and its reliance on superstitions. John never states outright why the tribe gathers metal, but we can assume that they use it to make weapons and tools. Even though the tribe has the skills and knowledge to use the metal that they gather, they also believe that the metal can only be collected by priests, and that touching the metal before it is ritually purified will kill anyone who is not a priest. The tribe’s superstition that metal is dangerous underlines Benét’s warning about the dangers of acquiring new knowledge; and by associating the metal with both knowledge and superstition, Benét indicates to readers that the boundary between knowledge and superstition may not be as distinct as we often believe.

Metal Quotes in By the Waters of Babylon

The By the Waters of Babylon quotes below all refer to the symbol of Metal. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
The Pursuit of Knowledge Theme Icon
).

By the Waters of Babylon Quotes

The north and the west and the south are good hunting ground, but it is forbidden to go east. It is forbidden to go to any of the Dead Places except to search for metal […] These are the rules and the laws; they are well made. It is forbidden to cross the great river and look upon the place that was the Place of the Gods—this is most strictly forbidden. We do not even say its name though we know its name.

Related Characters: John (speaker)
Related Symbols: Metal
Page Number and Citation: 203
Explanation and Analysis:
This passage opens the story, situating the reader in the world of the Hill People, which is governed by strict social taboos, while also disorienting us with unfamiliar terms like Dead Places and the Place of the Gods. John does not explain the laws, leading readers to doubt the laws’ validity and to question whether John himself knows the reasoning behind the laws or the true name of The Place of the Gods. Both John’s willingness to accept these seemingly arbitrary laws and his insistence that they are “well made” make him appear superstitious. The Hill People’s laws seem inflexible, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperi

There was a cooking-place but no wood, and though there was a machine to cook food, there was no place to put fire in it. Nor were there candles or lamps—there were things that looked like lamps but they had neither oil nor wick. All these things were magic, but I touched them and lived—the magic had gone out of them.

Related Characters: John (speaker)
Related Symbols: Metal
Page Number and Citation: 210
Explanation and Analysis:
Fleeing from the wild dogs who roam the Place of the Gods, John runs into one of the towers and bars the door. Exploring the building, he finds what readers easily recognize as one of many abandoned apartments, virtually untouched since the Time of the Gods. Here, John describes what we come to realize are kitchen appliances and electric lamps in a building where the gas and electricity have been disconnected. As John roams the apartment, we can guess what John will soon know—the Time of the Gods was in fact a past human society, one much like the society Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium re
Get the entire Waters of Babylon LitChart as a printable PDF.
"My students can't get enough of your charts and their results have gone through the roof." -Graham S.
By the Waters of Babylon PDF

Metal Symbol Timeline in By the Waters of Babylon

The timeline below shows where the symbol Metal appears in By the Waters of Babylon. The colored dots and icons indicate which themes are associated with that appearance.
By the Waters of Babylon
Superstition, Magic, and Technology Theme Icon
Rivalry, War, and Destruction Theme Icon
...are allowed to visit the Dead Places, and even then, they only go to collect metal. After the metal is removed from the dead places, the priests and the metal must... (full context)
The Pursuit of Knowledge Theme Icon
The Coming of Age Quest Theme Icon
Superstition, Magic, and Technology Theme Icon
Rivalry, War, and Destruction Theme Icon
...the first time his father, a priest (and also named John), took him to collect metal from the Dead Places. John tells us that they went into an abandoned house where... (full context)
The Coming of Age Quest Theme Icon
Superstition, Magic, and Technology Theme Icon
Rivalry, War, and Destruction Theme Icon
...Place of the Gods has very few trees: its landscape is almost entirely made from metal and stone towers, and John describes how many buildings are carved with words and numbers... (full context)