Civil Peace

by

Chinua Achebe

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Civil Peace Summary & Analysis

Summary
Analysis
Jonathan Iwegbu believes that he was unbelievably lucky to have survived the recent Nigerian Civil war, along with his wife and three of his four children. He’s also happy that he still has his bicycle, although that’s not as important, of course, as his own or his family’s lives.
Immediately, the story alerts readers to the setting: Nigeria after the civil war, which took place during the late 1960s. Jonathan’s enthusiasm almost masks the implicit horror of this passage, but when he expresses his gratitude that he, his wife, and three out of four of his children survived, he’s implying a horrific loss: one of his children died in the war. This begins to show how devastating the war was for Nigerians. This passage also makes clear Jonathan’s priorities: survival and family will always come before material possessions like the bicycle.
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During the war, a soldier had tried to take Jonathan’s bicycle from him, claiming it was needed for military use. Jonathan would have been willing to give up the bike, despite its value to him, but he was suspicious of the soldier who was trying to take it. He wasn’t suspicious because of the soldier’s shabby dress—lots of honorable soldiers were dressed like that—but rather because of his manner. To keep his bicycle, Jonathan bribed the soldier with some money that he had been planning on buying supplies with. That night, he buried the bicycle to hide it, right next to the graveyard where his youngest son and other dead had been buried.
This section reiterates Jonathan’s priorities: material belongings don’t mean much to him, as shown by his willingness to give up his bicycle had the soldier wanted it for honorable purposes. This moment also demonstrates the value of money in this society: because Jonathan has some to spare, while the soldier does not, he is able to keep his bike.  Jonathan’s observant nature is also demonstrated in this section, as he can evaluate the soldier’s corruption and find a way to resolve the situation favorably.
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After the war ends, Jonathan digs up the bike and is surprised and delighted to find that, with a bit of oil, it is still in working condition. He states that “Nothing puzzles God,” and he begins using his bicycle as a taxi in the camp where he and his family live. People in the camp with money are eager to spend it on his service. He is able to earn some Biafran money this way: one hundred and fifteen pounds.
In this passage, Jonathan uses a phrase that is deeply important to him: Nothing puzzles God. This is both an affirmation of God’s power and wisdom, and an expression of gratitude to God for keeping the bicycle safe during the war. Although it was Jonathan’s idea to keep the bicycle safe by burying it, he believes that God is responsible for its survival, which shows Jonathan’s humility—he’s reluctant to take credit for his own actions. Jonathan’s ingenuity and talent for making money is also demonstrated through his immediate use of the bicycle, but the fact that simply having a bicycle is so lucrative for him also shows the extreme lack of resources in the now peaceful country.
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Jonathan travels to the town of Enugu, where his home was before the war, and he is amazed to find that his house is still intact. He decides this is a miracle, and he can barely believe it, although it is not as significant as the miracle of his family’s survival. He again states that “Nothing puzzles God.” Nearby, a wealthy neighbor’s giant concrete house had been demolished during the war. There is some damage to Jonathan’s small zinc house, but Jonathan isn’t concerned about it. He hires a carpenter and uses some materials he scavenges from around the neighborhood to repair the door and windows. He’s able to pay the carpenter with his Biafran money (though the Biafran pounds are worth just a few Nigerian shillings).
While some people might return to their hometown, see the widespread damage, and feel despair, Jonathan reacts with optimism—he’s grateful that his home, while damaged, still stands, and he’s grateful to be able to scavenge materials to fix it and to be able to pay the carpenter. Jonathan seems unfazed by the tragedy of war, focusing instead on the miracle of everything he still has. Enugu was the capital of the short-lived Biafran state, which has just been defeated, so the damage is not surprising in the aftermath of the war. The destruction of the large house nearby makes clear the connection between wealth and risk; it seems that Jonathan’s house was spared because of its relative humility, whereas the more ostentatious house was a target because of its obvious wealth.
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Quotes
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Jonathan and his family move into the house happily. His children begin picking fruit from a nearby military cemetery for money, and his wife starts making breakfast that she sells to their neighbors. Jonathan bikes to nearby villages and buys palm wine using the money his family earns. He then waters down the wine and uses it to start a bar for soldiers and other people who can afford it.
Jonathan’s talent for finding ways to make money is once again on display, and it seems to be shared by the rest of his family. The entire family’s dedication to earning money shows its importance for their collective survival. The war is also a continued presence even in the current state of peace, as the children spend time near the military cemetery, and Jonathan runs a bar for soldiers.
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Quotes
Jonathan used to work as a coal miner and he goes every day to the Coal Corporation offices to find out if he can start working as a miner again. As the company continues to provide no information, he starts going less often and finds out that many other ex-miners have become homeless and sleep outside the offices at night while waiting for news. Eventually, Jonathan gives up on trying to get a job there again and instead focuses on running his bar.
Jonathan attempts to return to a pre-war institution, only to find that is no longer able to help him, showing the damage the war has inflicted on society. He must rely on his own ability to survive. The other ex-miners present a contrast to Jonathan. They lost their homes, while Jonathan miraculously kept his, and they find themselves unable to find other means of income the way that he has managed to. This shows how Jonathan’s ingenuity, resilience, and optimism are helping him survive.
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One day, Jonathan is paid twenty Nigerian pounds in ex-gratia—or “egg-rasher,” as most people call it—for turning in Biafran money to the Nigerian Treasury. He must wait in line for five days full of scuffles and confusion to receive his new money. But receiving the money is like Christmas for him and others.
The Nigerian government is encouraging people to turn in Biafran currency, since it’s the currency of the failed successionist state that ceased to exist once the war ended, so it’s no longer a relevant currency. Notably, Jonathan faces no internal conflict over whether to turn in his Biafran money, suggesting that he has little political allegiance to the Biafran cause. For him, his family’s survival must come first, and receiving the egg-rasher is a means to that survival. This passage also demonstrates the continued breakdown of structures of authority through the confusion and delay in receiving the money.
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As soon as he gets the money, Jonathan is extremely cautious about protecting it, burying it inside his pants pocket while still holding it in his fist. Jonathan does this because, not long before, a different man had gotten his egg-rasher, immediately had it stolen, and then had an emotional breakdown in the crowd outside the Treasury. Few people were sympathetic to this man, though, as they felt that he had been careless—one of his pockets had a gaping hole in it, though he claimed he had kept the money in his other pocket. Regardless, Jonathan is extra careful, and he moves the money into his left hand and pocket so that he can shake hands if necessary with anyone that he meets on his way home without exposing the bills. At the same time, he avoids making eye contact with anyone so that he doesn’t risk needing to interact with them.
The danger that surrounds money comes to the forefront in this section. In the peace following the civil war, twenty pounds is extremely valuable, and although Jonathan has worked hard for the Biafran money that he exchanged for the egg-rasher, it puts him at risk to carry it. The story of the man who was robbed provides a lesson for Jonathan on this risk. It’s especially telling that this man is blamed for his misfortune: other Nigerians believe that one must always be prepared for a crime, and failing to head off a theft signals irresponsibility or naivety . This sense of individualism is further expressed by Jonathan’s social avoidance; he must isolate himself from others in order to get home safely.
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That night, Jonathan listens to the sounds of his neighborhood go quiet as he struggles to fall asleep. He notices that the night watchman has gone silent. After he falls asleep, he is suddenly awakened by someone knocking on the front door. His wife and children also wake up and are terrified. Jonathan asks who is knocking, and a person responds that he is one of a group of thieves and he demands that Jonathan open the door.
Jonathan’s anxiety over receiving the money is still apparent as he struggles to fall asleep that night; it seems that Jonathan understands the extent to which having money makes him and his family a target, so while the egg-rasher was a blessing, it is also something of a curse. When he is awakened by the thieves, his fears take physical form: someone has come to hurt his family. This is also the first instance of physical violence in the story, and it’s significant that it comes not during the war, but some time after its end. The peace, readers can see, is not necessarily safer than the war.
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Jonathan’s wife begins to call out for help, and Jonathan and the children join her. They shout for the police and their neighbors, saying that there are thieves and they are in trouble. They say, “We are lost! We are dead!” Eventually, the family stops crying for help, and they wonder if the thieves have been scared away, since it’s silent outside. But moments later the thief and his gang begin to mock Jonathan and his family by imitating their calls for help—and it becomes clear that no help is coming. There are at least five people besides the leader in the group. Jonathan and his family are terrified, and his wife and children start crying. When the thieves stop mockingly calling for help, there is again complete silence.
The family’s cries for help are unanswered, which shows the breakdown of authority and community after the war. Not only do the police not help them, but the neighbors don’t either—it seems like peacetime means every man for himself.  In fact, the thieves are so confident that this is the order of things that they mockingly call for help as well, driving home the extent to which the authorities have abandoned them. The fear in this section is at odds with what one might expect from a time of peace, which helps illuminate the oxymoron of the story’s title: while technically this is peacetime, it seems more like a time in between peace and civil war where the danger and violence have not yet ended.
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Jonathan begs the leader of the thieves to tell him what they want. The thief says that they tried to call the neighbors and the police to help, but everyone must still be asleep. He mockingly suggests that Jonathan could also call the soldiers for help. Jonathan feels increasingly anxious about the situation and can’t bring himself to speak until the leader of the thieves asks again if he wants to call the soldiers. Jonathan says he doesn’t want to.
The thieves have total control over the situation, suggesting that they have some kind of arrangement with the police and the military—either they’re working with the corrupt authorities or those authorities are deliberately turning a blind eye. Jonathan saying that he doesn’t want to call the soldiers demonstrates his distrust for the authorities in this situation; he has no belief that they can save him. Jonathan’s terror is also a new development; for once, he seems unable to figure out what to do, as his faith and optimism seem to be failing.
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The leader of the thieves says it is time to talk business, and that they aren’t bad thieves who want to cause trouble. He claims that the trouble is actually over now that the Civil War has ended, and that now they are in a “Civil Peace.” Jonathan explains that he doesn’t have much money after the war and adds that there are other people with more money. The thief says he understands, but that they have no money at all. He demands that Jonathan give him one hundred pounds, and someone fires shots into the air as a threat.
The use of the story’s title here indicates the significance of the thief’s statement. Labelling this period of time a “Civil Peace” presents an uncomfortable irony to Jonathan and readers, as the thief implies that the end of the war has been an end to danger, all while he personally threatens Jonathan and his family. This section also shows that Jonathan is now in the position of his wealthy neighbor, or the man who was robbed of his egg-rasher: his relative wealth has made him a target.
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Jonathan again tells the thieves that he doesn’t have that much money—they can come inside and check if they want. He says his only money is the egg-rasher, which the main thief accepts, although some in the gang believe Jonathan is lying. The leader quiets them, and Jonathan goes to get the money from where he had kept it and gives it to them.
Jonathan bounces back from his paralysis earlier, thinking on his feet once again as he has throughout the story. His decision to give up the egg-rasher reminds readers of the priorities he laid out at the beginning of the story: despite having waited in a dangerous line for five days to get this money, his material possessions are inconsequential in comparison to the continued safety of himself and his family.
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The next day, Jonathan’s neighbors prepare to mourn the loss of the money with him, but he is already back to work. He prepares to use his bicycle to get more palm wine, his wife is making akara balls, and his son is working as well. Jonathan tells his neighbors that he doesn’t care about losing the egg-rasher, because he never depended on it, and it was no more than what he had lost in the war. He concludes by saying that “Nothing puzzles God.”
Once again, Jonathan’s faith and optimism allow him to bounce back from what his neighbors expected to be a devastating loss. This is a sharp contrast from the earlier story of the man who had his egg-rasher stolen and had a breakdown as a result. Jonathan sees the egg-rasher as a gift from authority, one that he does not need to rely on. His familiarity with loss due to the war also stabilizes him after this event, since it allows him to put this minor loss in perspective. He knows that he can rely on his faith and his own work ethic and intellect to survive.
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