Disgrace

‘Well, you’re welcome to stay.’

‘It’s nice of you to say so, my dear, but I’d like to keep your friendship. Long visits don’t make for good friends.’

‘What if we don’t call it a visit? What if we call it refuge? Would you accept refuge on an indefinite basis?’

‘I’m dubious, Lucy. It sounds suspiciously like community service. It sounds like someone trying to make reparation for past misdeeds.’

‘As to your motives, David, I can assure you, the animals at the clinic won’t query them. They won’t ask and they won’t care.’

‘All right, I’ll do it. But only as long as I don’t have to become a better person. I am not prepared to be reformed. I want to go on being myself. I’ll do it on that basis.’

‘My case rests on the rights of desire,’ he says. ‘On the god who makes even the small birds quiver.’

He sees himself in the girl’s flat, in her bedroom, with the rain pouring down outside and the heater in the corner giving off a smell of paraffin, kneeling over her, peeling off her clothes, while her arms flop like the arms of a dead person. I was a servant of Eros: that is what he wants to say, but does he have the effron­tery? It was a god who acted through me. What vanity! Yet not a lie, not entirely. In the whole wretched business there was some­thing generous that was doing its best to flower. If only he had known the time would be so short!

‘There was something so ignoble in the spectacle that I despaired. One can punish a dog, it seems to me, for an offence like chewing a slipper. A dog will accept the justice of that: a beating for a chewing. But desire is another story. No animal will accept the justice of being punished for following its instincts.’

‘So males must be allowed to follow their instincts unchecked? Is that the moral?’

‘No, that is not the moral. What was ignoble about the Kenilworth spectacle was that the poor dog had begun to hate its own nature. It no longer needed to be beaten. It was ready to punish itself. At that point it would have been better to shoot it.’

Spoken without irony, the words stay with him and will not go away. Bill Shaw believes that if he, Bill Shaw, had been hit over the head and set on fire, then he, David Lurie, would have driven to the hospital and sat waiting, without so much as a newspaper to read, to fetch him home. Bill Shaw believes that, because he and David Lurie once had a cup of tea together, David Lurie is his friend, and the two of them have obligations towards each other. Is Bill Shaw wrong or right? Has Bill Shaw, who was born in Hankey, not two hundred kilometres away, and works in a hardware shop, seen so little of the world that he does not know there are men who do not readily make friends, whose attitude toward friendships between men is corroded with scepticism? Modern English friend from Old English freond, from freon, to love. Does the drinking of tea seal a love-bond, in the eyes of Bill Shaw? Yet but for Bill and Bev Shaw, but for old Ettinger, but for bonds of some kind, where would he be now? On the ruined farm with the broken telephone amid the dead dogs.

She does not reply, and he does not press her, for the moment. But his thoughts go to the three intruders, the three invaders, men he will probably never lay eyes on again, yet forever part of his life now, and of his daughter’s. The men will watch the newspapers, listen to the gossip. They will read that they are being sought for robbery and assault and nothing else. It will dawn on them that over the body of the woman silence is being drawn like a blanket. Too ashamed, they will say to each other, too ashamed to tell, and they will chuckle luxuriously, recollecting their exploit. Is Lucy prepared to concede them that victory?

‘[…] Do you think what happened here was an exam: if you come through, you get a diploma and safe conduct into the future, or a sign to paint on the door-lintel that will make the plague pass you by? That is not how vengeance works, Lucy. Vengeance is like a fire. The more it devours, the hungrier it gets.’

‘Stop it, David! I don’t want to hear this talk of plagues and fires. I am not just trying to save my skin. If that is what you think, you miss the point entirely.’

‘Then help me. Is it some form of private salvation you are trying to work out? Do you hope you can expiate the crimes of the past by suffering in the present?’

‘No. You keep misreading me. Guilt and salvation are abstrac­tions. I don’t act in terms of abstractions. Until you make an ef­fort to see that, I can’t help you.’

‘[…] Petrus is not an innocent party, Petrus is with them.’

‘Don’t shout at me, David. This is my life. I am the one who has to live here. What happened to me is my business, mine alone, not yours, and if there is one right I have it is the right not to be put on trial like this, not to have to justify myself—not to you, not to anyone else. As for Petrus, he is not some hired la­bourer whom I can sack because in my opinion he is mixed up with the wrong people. That’s all gone, gone with the wind.’

‘I know what Lucy has been through. I was there.’

Wide-eyed she gazes back at him. ‘But you weren’t there, David. She told me. You weren’t.’

You weren’t there. You don’t know what happened. He is baffled. Where, according to Bev Shaw, according to Lucy, was he not? In the room where the intruders were committing their outrages? Do they think he does not know what rape is? Do they think he has not suffered with his daughter? What more could he have witnessed than he is capable of imagining? Or do they think that, where rape is concerned, no man can be where the woman is? Whatever the answer, he is outraged, outraged at being treated like an outsider.

‘I don’t trust him,’ he goes on. ‘He is shifty. He is like a jackal sniffing around, looking for mischief. In the old days we had a word for people like him. Deficient. Mentally deficient. Morally deficient. He should be in an institution.’

‘That is reckless talk, David. If you want to think like that, please keep it to yourself. Anyway, what you think of him is beside the point. He is here, he won’t disappear in a puff of smoke, he is a fact of life.’