Doctor Faustus
by Christopher Marlowe

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Prologue Quotes

...Till, swollen with cunning, of a self-conceit,
His waxen wings did mount above his reach,
And melting heavens conspired his overthrow.
For falling to a devilish exercise,
And glutted more with learning's golden gifts,
He surfeits upon cursed necromancy. (20-25)

Related Characters: Chorus (speaker), Doctor Faustus
Related Literary Devices:
Page Number and Citation: Pro.20-25
Explanation and Analysis:
In the Prologue, Chorus gives a brief introduction to Doctor Faustus, telling his history before the start of the play. Faustus, like Marlowe himself, was of low birth, and his rise to power and scholarship are an echo of the playwright's own career. He says that the play will merely contain the subject of "Faustus's fortunes, good or bad." The Chorus then details how Faustus rose as an academic and became lifted up by his excellence in divinity, until, as the quote asserts, Faustus became prideful and obsessed with learning more and more. Compared to the Greek myth of Icarus Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur lab

Scene 1 Quotes

Why then belike we must sin,
And so consequently die.
Ay, we must die an everlasting death.
What doctrine call you this? Che sara, sara
What will be, shall be! Divinity, adieu!
These metaphysics of magicians,
And necromantic books are heavenly! (44-50)

Related Characters: Doctor Faustus (speaker)
Related Literary Devices:
Page Number and Citation: 1.1.45-50
Explanation and Analysis:
Faustus has gone through many of his books of various subjects but remains unsatisfied by their content; he has achieved the peak of human academia and is bored by it. Reading Jerome's Bible, Faustus recites and translates Latin phrases. The passages immediately preceding the quote can be summarized as "If you sin, you die" and "everybody sins." Rather than giving the interpretation that his divinity training might suggest, Faustus concludes that we have to sin, and we have to die "an everlasting death." From this logic he concludes that the doctrine can be further simplified to "What will be, shall Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetu

O Faustus, lay that damned book aside,
And gaze not on it, lest it tempt thy soul,
And heap God's heavy wrath upon thy head. (70-72)

Related Characters: Good Angel and Evil Angel (speaker), Doctor Faustus
Related Symbols: The Good and Evil Angels
Page Number and Citation: 1.1.70-72
Explanation and Analysis:
Having decided to pursue magic, Faustus has invited magicians to help him in his quest. As he awaits their arrival, two angels appear: The Good Angel and the Evil Angel. These two figures are prototypes for the modern (and usually cartoonish) conception of a competing angel and devil on one's shoulders. Here, the Good Angel tells Faustus to resist temptation and refuse to look at the necromantic books he so desires. The angel warns that such a sin will "heap God's heavy wrath upon" his head. The Evil Angel encourages Faustus to proceed, promising power and treasure. The two angels Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio

How am I glutted with conceit of this!
Shall I make spirits fetch me what I please,
Resolve me of all ambiguities,
Perform what desperate enterprise I will?
I'll have them fly to India for gold,
Ransack the ocean for orient pearl,
And search all corners of the new-found world
For pleasant fruits and princely delicates. (78-85)

Related Characters: Doctor Faustus (speaker)
Page Number and Citation: 1.1.78-85
Explanation and Analysis:
After the Good and Evil Angels depart, Faustus makes clear his intention to proceed. In this soliloquy he acknowledges the gluttony that the Chorus described in the Prologue, but does not seem to understand or care about the consequences of this deadly sin. Faustus instead imagines what he will do when he conjures spirits: make them get things for him, make them tell him everything he wants to know, make them fetch him gold and riches and find all of the "princely delicates" of the world. While he imagines here that he will receive the fruits of education and material Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident e

Philosophy is odious and obscure,
Both law and physic are for petty wits;
Divinity is basest of the three,
Unpleasant, harsh, contemptible, and vile.
‘Tis magic, magic that hath ravished me. (106-110)

Related Characters: Doctor Faustus (speaker)
Page Number and Citation: 1.1.106-110
Explanation and Analysis:
Here Faustus is talking to the magicians he has invited, Valdes and Cornelius. Faustus explains what we saw in his opening soliloquy: the usual pursuits of knowledge have become boring to him. Philosophy, Law, and Divinity all seem stale and unworthy, even "unpleasant, harsh, contemptible and vile." Faustus reveals his intentions by explaining that it is the new pursuit of magic that has "ravished him." Note that he repeats the word magicfor emphasis, supporting his claim that he has been "ravished" by it. Faustus has been overtaken by his gluttonous desire for knowledge, books, wealth, and power, and now that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequun

Scene 3 Quotes

I am a servant to great Lucifer,
And may not follow thee without his leave;
No more than he commands must we perform. (40-42)

Related Characters: Mephastophilis (speaker), Lucifer, Doctor Faustus
Page Number and Citation: 1.3.40-42
Explanation and Analysis:
Doctor Faustus has conjured devils by profanely writing God's name backwards and by uttering incantations. Such a scene would have been extremely shocking to Renaissance audiences, who in general believed wholly in Christianity and would have perceived the performance itself as blasphemous and even dangerous. There are stories of audience members fainting during the play, and even of extra, unaccounted-for devils appearing on the stage. Mephistophilis first entered as a hideous devil, but Faustus instructed him to leave and return dressed ironically as a Franciscan friar. When Mephastophilis asks what is desired of him, Faustus gives the instruction to obey Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae vo

For when we hear one rack the name of God,
Abjure the Scriptures, and his savior Christ,
We fly in hope to get his glorious soul. (47-49)

Related Characters: Mephastophilis (speaker), Doctor Faustus
Page Number and Citation: 1.3.47-49
Explanation and Analysis:
After learning that Mephastophilis must obey Lucifer, Faustus asks if Mephastophilis came out of obedience or his own accord. Mephastophilis responds that he came because of Faustus's conjuring, though not because the spells had any magical effect. Instead, as he says in the quote, devils fly up whenever they hear someone take God's name in vain, profane the scriptures, or deny Christ—in the hope that they will be able to obtain his soul. Note that even Mephastophilis describes the soul as "glorious." It is clearly a thing to be desired and kept sacred and safe. Yet Faustus, blinded by his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae

Go bear these tidings to great Lucifer,
Seeing Faustus hath incurred eternal death
By desperate thoughts against Jove's deity:
Say, he surrenders up to him his soul
So he will spare him four and twenty years,
Letting him live in all voluptuousness,
Having thee ever to attend on me,
To give me whatsoever I ask,
To tell me whatsoever I demand,
To slay mine enemies, and aid my friends,
And always be obedient to my will. (87-89)

Related Characters: Doctor Faustus (speaker), Mephastophilis, Lucifer
Page Number and Citation: 1.3.87-97
Explanation and Analysis:
Pressed by his thirst for knowledge, Faustus has learned about hell and Lucifer's fall from Mephistophilis. Now, he instructs the devil to bring a deal proposal to Lucifer. Here Faustus speaks as though his death and damnation are secured and fated, speaking of them as a matter of fact. The bargain he offers Lucifer is that he will give up his soul if Mephistophilis will be his servant for 24 years, doing whatever he demands, even killing for him, "ever obedient to [Faustus's] will." Faustus wants power over Mephistophilis, and through him, immense necromantic power and knowledge. He is so Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occa

Had I as many souls as there be stars,
I'd give them all for Mephastophilis.
By him I'll be great emperor of the world. (102-104)

Related Characters: Doctor Faustus (speaker), Mephastophilis
Page Number and Citation: 1.3.102-104
Explanation and Analysis:
After Mephastophilis leaves, planning to go to Lucifer with the bargain terms and to return at midnight, Faustus delivers another brief soliloquy, which begins with this quote. He claims that if he had "as many souls as there be stars," he would still trade all of them for Mephastophilis's service. The reason? Power: with Mephastophilis's help Faustus can become "great emperor of the world." These lines reveal the extent of Faustus's perversion and vast underestimation of the worth of his soul. Though devils flock to any opportunity to obtain a "glorious soul," Faustus devalues his soul. In conjunction with the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam

Scene 5 Quotes

Now Faustus, must thou needs be damned,
And canst thou not be saved.
What boots it then to think of God or heaven? (1-3)

Related Characters: Doctor Faustus (speaker)
Page Number and Citation: 2.1.1-3
Explanation and Analysis:
Waiting for Mephastophilis to return with Lucifer, Faustus seems to consider repentance, thinking of God and heaven and questioning his deal. But he begins the scene by suggesting that he has to be damned, and will be damned no matter what he does. He claims that he cannot be saved, and so it is useless for him to think of God or heaven. Here he exposes a huge misunderstanding, both of God and of Fate. His claim that he is fated to be damned seems reasonable, since he does ultimately go to hell. But the claim that he cannot be Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Comm

But Faustus, thou must bequeath it solemnly,
And write a deed of gift with thine own blood,
For that security craves great Lucifer. (34-36)

Related Characters: Mephastophilis (speaker), Lucifer, Doctor Faustus
Related Symbols: Blood
Page Number and Citation: 2.1.34-36
Explanation and Analysis:
Though the Good Angel has tried to convince him to turn back towards heaven, faustus has resolved to continue with his deal, excitedly imagining all the wealth and power he will gain. He summons Mephistophils, and asks whether Lucifer has accepted the deal. Mephistophilis tells Faustus that Lucifer has in fact accepted, and in the quote he describes the gruesome detail that will make the bargain official. Faustus must "write a deed of gift" with his "own blood." Only this step will make the deal secure enough for Lucifer to accept it. Faustus stabs his arm and begins writing, though Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit be

Thanks, Mephastophilis, yet fain would I have a book wherein I might behold all spells and incantations, that I might raise up spirits when I please. [...] Nay, let me have one book more, and then I have done, wherein I might see all plants, herbs, and trees that grow upon the earth. (163-173)

Related Characters: Doctor Faustus (speaker), Mephastophilis
Page Number and Citation: 2.1.161-171
Explanation and Analysis:
Faustus has signed the contract and now officially has the service of Mephistophilis, who has provided a show of devils and fireworks and informed Faustus that he will have the powers of a spirit. When Faustus asks for a wife, Mephistophilis denies him, saying that marriage is a holy sacrament. Instead Mephistophilis provides a devil dressed as a woman, but when this does not please Faustus, Mephistophilis instead provides magic books. This quote shows Faustus asking for more and more texts, unsatisfied and always wanting more. Though he appears unsatisfied, is is interesting to note the way that his desire Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusan

When I behold the heavens, then I repent,
And curse thee, wicked Mephastophilis,
Because thou hast deprived me of those joys. (177-179)

Related Characters: Doctor Faustus (speaker), Mephastophilis
Page Number and Citation: 2.3.1-3
Explanation and Analysis:
After mentioning his desire for books that contain information about the heavens, Faustus considers repentance. Here he says that when he thinks about heaven, he repents and curses Mephastophilis, saying that it's his fault that Faustus will be deprived of the joys of heaven. Mephastophilis tries to argue that Faustus is greater than heaven, since heaven was made for men, but Faustus concludes that since he is a man, he will repent and go to heaven. Now that he desires to repent, the Good and Evil Angels re-enter. Faustus says that he will repent, and even acknowledges that if he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciu

Why should I die then, or basely despair?
I am resolved! Faustus shall ne'er repent.
Come, Mephastophilis, let us dispute again,
And argue of divine astrology. (207-210)

Related Characters: Doctor Faustus (speaker), Mephastophilis
Page Number and Citation: 2.3.31-34
Explanation and Analysis:
Though he has just decided to repent and seek heaven, and the Good Angel has convinced him that repentance will bring God's pity and forgiveness, Faustus almost immediately decides that he "shall ne'er repent." He believes his heart too hardened to be capable of repentance, and then decides that his power is so great that he has no reason to die or despair. The same insistence on fate as opposed to free will and the implied limitation on God's forgiving love leave Faustus stuck: he won't repent because he thinks it's too late and he is predestined to go to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut o

Never too late, if Faustus will repent. (254)

Related Characters: Good Angel and Evil Angel (speaker), Doctor Faustus
Related Symbols: The Good and Evil Angels
Related Literary Devices:
Page Number and Citation: 2.3.76
Explanation and Analysis:
As the discussion turns to the universe and astrology, Faustus asks who made the world. The answer, of course, is God, and so Faustus begins to think on Creation and heaven once again. These thoughts cause him to curse Mephastophilis for damning him, at which point Faustus asks up to heaven, "Is't too late?" The Evil Angel responds with devastating brevity: "Too late." But the Good Angel responds with the essential truth in the quote above. It is never too late, if only Faustus is willing to repent. At this profound statement, Faustus makes a leap and shouts out to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debi

Scene 12 Quotes

Ah stay, good Faustus, stay thy desperate steps!
I see an angel hovers o'er thy head
And with a vial full of precious grace
Offers to pour the same into thy soul!
Then call for mercy, and avoid despair. (42-47)

Related Characters: Old Man (speaker), Doctor Faustus
Related Symbols: The Good and Evil Angels, Blood
Page Number and Citation: 5.1.52-56
Explanation and Analysis:
It has been years now, and Faustus and Mephistophilis have done lots of magic and mischief, including terrifying the Pope and prompting an exorcism attempt. Faustus recently showed off for several scholars by conjuring Helen of Troy. Now an Old Man has entered and is attempting to convince Faustus to repent, telling him that only Christ's mercy can save him. Faustus becomes enraged and grabs a dagger from Mephastophilis, when the Old Man speaks the quote above.The Old Man tells Faustus to stop, and that he sees an angel hovering above (most likely, the Good Angel which Faustus can no Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusant

Accursed Faustus, where is mercy now?
I do repent, and yet I do despair:
Hell strives with grace for conquest in my breast! (53-55)

Related Characters: Doctor Faustus (speaker)
Related Symbols: The Good and Evil Angels
Page Number and Citation: 5.1.62-65
Explanation and Analysis:
Faustus struggles with the ideals that the Good and Evil Angels argued, though he cannot experience them in the same way he used to. Here he describes their arguments with "Hell strives with grace for conquest in my breast." In this moment, though he calls himself "accursed" and is in "despair," Faustus utters the key lines "I do repent." Despite his confusion, his genuine desire to repent and these words are also enough to save him, so much the case that Mephastophilis threatens Faustus and calls him a traitor in order to convince him to turn back to Lucifer and Dolorem et quae

Sweet Mephastophilis, entreat thy lord
To pardon my unjust presumption;
And with my blood again I will confirm
My former vow I made to Lucifer. (60-63)

Related Characters: Doctor Faustus (speaker), Lucifer, Mephastophilis
Related Symbols: Blood
Page Number and Citation: 5.1.70-73
Explanation and Analysis:
As mentioned above, Faustus has uttered the words "I do repent," causing Mephastophilis to rage against him and threaten to tear him to pieces. Seeing how angry Mephastophilis is, Faustus speaks the lines in this quote, saying he will reaffirm his vow to Lucifer. Sacred and profane are inverted for Faustus, so repentance is "unjust," and he asks the devil to "pardon him." The extremity of this quote demonstrates the power that his above "I do repent" carried. To cancel out the repentance, Faustus must confirm the vow he made to Lucifer with "blood again." All of his sins are Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam volu

One thing, good servant, let me crave of thee,
To glut the longing of my heart's desire:
That I might have unto my paramour
That heavenly Helen which I saw of late,
Whose sweet embracings may extinguish clean
These thoughts that do dissuade me from my vow:
And keep mine oath I made to Lucifer. (72-78)

Related Characters: Doctor Faustus (speaker), Mephastophilis, Lucifer
Page Number and Citation: 5.1.81-87
Explanation and Analysis:
Having reaffirmed his vow to Lucifer, once again in blood, Faustus now requests that Mephastophilis fulfill his usually gluttonous desire with an unusual object. Instead of asking for more books, Faustus asks Mephastophilis to produce again the Helen of Troy that he recently conjured to impress the Scholars. He reasons that Helen's "sweet embracings" will distract him from his thoughts of repentance and allow him to keep the oath he made to Lucifer. When Mephastophilis brings forth Helen, Faustus utters the play's most famous line (and possibly the best-known line that Marlowe ever wrote): "Was this the face that launched Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia

Scene 13 Quotes

Yet Faustus, look up to heaven; remember God's mercies are infinite. (13-14)

Related Characters: Three Scholars (speaker), Doctor Faustus
Page Number and Citation: 5.2.13-14
Explanation and Analysis:
Faustus's contract with Lucifer is nearing its end; he is about to die and lose his soul forever. He speaks with Scholars, lamenting his sins and telling them about his deal with Lucifer. The Scholars are shocked about the deal, and attempt to help Faustus. They tell him that he should repent, and that all is not lost. In the quote, they remind him of the crucial detail he keeps forgetting or denying, and that the Good Angel and the Old Man kept trying to tell him: "God's mercies are infinite." They assure Faustus that if he repents, he will Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at.

But Faustus' offense can ne'er be pardoned! The serpent that tempted Eve may be saved, but not Faustus. (15-16)

Related Characters: Doctor Faustus (speaker)
Page Number and Citation: 5.2.15-16
Explanation and Analysis:
This profound line is offered in response to the above, "God's mercies are infinite." Faustus responds with extreme pride, suggesting that his offense is so horrible that it is beyond all salvation. He believes he cannot be pardoned, and says that Lucifer himself (who in Christian tradition is associated with the serpent that tempted Adam and Eve) might be saved, "but not Faustus." This prideful belief is much of the reason that Faustus is in this position in the first place. He dared to reach beyond the bounds of normal humans, believing himself to be superior and deserving of special Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accu

On God, whom Faustus hath blasphemed? Ah my God—I would weep, but the devil draws in my tears! gush forth blood, instead of tears—yea, life and soul! O, he stays my tongue! I would lift up my hands, but see, they hold them, they hold them! (27-31)

Related Characters: Doctor Faustus (speaker)
Related Symbols: Blood
Page Number and Citation: 5.2.28-33
Explanation and Analysis:
Continuing to try and help Faustus, the Scholars tell him to call on God. This quote is in Faustus's response. He believes that since he has blasphemed God, he will not be saved. His sins are so great to him that he believes he cannot repent, and that the devils are literally holding him back from doing so. He can't weep, since the devil draws back his tears. He cries out about blood, presumably Christ's, along with regret for using his own blood to sign the bargain, but here he does not formally repent, since the devil "stays his tongue." Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Veli

O I'll leap up to my God! Who pulls me down?
See, see where Christ's blood streams in the firmament!
One drop would save my soul, half a drop: ah my Christ. (69-71)

Related Characters: Doctor Faustus (speaker)
Related Symbols: Blood
Page Number and Citation: 5.2.73-75
Explanation and Analysis:
The Scholars have left the stage, and Faustus is alone soliloquizing; there is one hour left before the deal expires. After feeling his hands pulled down (in the quote above), here Faustus wants to leap up to God, but cries out "Who pulls me down?" He then sees visions of Christ's blood in the sky. The image overwhelms him, and he recognizes that "One drop" would save his soul, even "half a drop." Faustus recognizes God's saving power and what he needs to do to be saved, but he still does not do it. His cry to Christ is an Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Op

Ugly hell gape not! Come not, Lucifer!
I'll burn my books—ah, Mephastophilis! (112-113)

Related Characters: Doctor Faustus (speaker), Mephastophilis, Lucifer
Page Number and Citation: 5.2.115-116
Explanation and Analysis:
These are Faustus's final lines in the play, after which he is carried off to hell. He has cried to Lucifer, to the earth, and to God himself, but he has not repented, and thus he is damned. He now cries out to hell, begging it not to open, and asks Lucifer not to come, offering even to burn his books, the treasures for which he offered his soul in the first place. Filled with regret and fear, he seems to recognize what a terrible mistake he has made, and how foolish he was to sell his soul for any Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim ne

Epilogue Quotes

Regard his hellish fall,
Whose fiendful fortune may exhort the wise
Only to wonder at unlawful things:
Whose deepness doth entice such forward wits
To practice more than heavenly power permits. (4-8)

Related Characters: Chorus (speaker), Doctor Faustus
Page Number and Citation: E.4-8
Explanation and Analysis:
These lines spoken by the Chorus conclude the Epilogue and the play. The Chorus warns viewers to "regard [Faustus's] hellish fall," encouraging them "only to wonder at unlawful things" but not to act upon them. This lesson is a strange one, as it suggests that it is okay to wonder and think about unlawful things like necromancy and deals with the devil, and even to consider them for yourself; it is only bad to act on base desires and to "practice more than heavenly power permits."This lesson also stands out because they do not emphasize Faustus's misunderstanding of God's power Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut a
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