Dreaming in Cuban

by

Cristina García

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Dreaming in Cuban: The Meaning of Shells Summary & Analysis

Summary
Analysis
1974. One October afternoon in 1974, Felicia is marching through the Sierra Maestra, but she can’t remember why. She’s wearing a helmet and cheap Russian boots and carrying a rifle. Lieutenant Xiomara Rojas yells at Felicia and the group of women to keep moving. Felicia is miserable.
The Sierra Maestra is a mountain range located in southeastern Cuba. Felicia’s life has obviously taken a sharp turn from her self-imprisonment in the house with Ivanito, but cut off from the obsessions that have defined her life, it’s not clear how she got here.
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The women in Felicia’s brigade are mostly middle-aged—“a unit of malcontents” and “social misfits” whom it’s Lieutenant Rojas’s job to transform into revolutionaries. Felicia is there because she almost killed herself and Ivanito, though she doesn’t remember this. She has been deemed an “unfit mother,” and everyone convinced her to send Ivanito to boarding school to help him “integrate” with boys his own age.
How Felicia gets here is never shown—but presumably, Celia rescued her and Ivanito before the murder-suicide attempt could be carried out. Now, Felicia is considered a “malcontent,” a “social misfit,” and an “unfit mother” who’s being rehabilitated into a so-called fit member of society by the standards of revolutionary Cuba. As such, Felicia is separated from what has given her life meaning up to now—especially her son, who’s also being forced to “integrate” and conform to the standards of others.
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With Ivanito gone, everyone encourages Felicia to find new meaning in her life—to become “a New Socialist Woman.” Celia points out that Felicia has never done much for the Revolution, which is a major point of contention between the two of them. But Felicia scorns revolutionary slogans and only wishes that her son was there.
Celia believes that political involvement can fill the gap in Felicia’s life that motherhood leaves behind, which affirms that this how Celia personally copes with estrangement and loss as well. Celia assumes this method will work equally well for her daughter, showing that it plays an all-consuming role in her own life.
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Felicia tends her nails and rubs lotion on her hands while the others in the troop talk. A woman named Silvia complains that her daughter betrayed her as an “antisocial” for insisting that the family say grace at the dinner table. Another reports that a man was sent to the marble quarries for having long hair and listening to American music. Felicia never talks to the rest of the group.
Most of the people in Felicia’s brigade are there because of perceived offenses against the state, even ones that seem very trivial. The Cuban government, then, is meant to be a totalizing influence in people’s lives, satisfying all their needs. While Celia accepts this role, Felicia resists it.
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Felicia likes volunteering for night duty. It reminds her of some of Herminia’s gods, to whom the slaves used to pray. She also remembers the nights when she would sit with Celia on her wicker swing until dawn.  Celia would recite poetry, which Felicia heard as a kind of prayer, and from which Felicia “learned her florid language.” Felicia often quotes from those poems now, and it always sounds right to her, but others don’t understand.
Felicia does remember a treasured bond with Celia, and the influence of Celia’s poetry persists in her life, even though it’s in a fragmentary form of “florid language” that doesn’t seem meaningful to anyone else. This demonstrates that the mother-daughter bond endures despite adversity and conflict.
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Quotes
Nowadays, Felicia and her mother just fight over El Líder. Felicia worries that Celia’s attraction to El Líder is partly sexual, as for many Cuban women. Felicia doesn’t trust El Líder’s cold bitterness, sensing that though he’s seduced many women, his only true passion is for the Revolution. But she can’t resist fantasizing about him too.
Felicia correctly perceives that Castro displaces other passions in many women’s lives, and she suspects that devotion to Castro is ultimately unrequited and therefore meaningless. Despite her insight into the nature of obsession, though, she’s susceptible to it herself.
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1975. It’s December in Santa Teresa del Mar, and the whole town has squeezed into the local movie theater to watch Celia preside over a dispute between Ester Ugarte (the postmaster’s wife) and Loli Regalado, whom Ester has accused of seducing her husband. Celia has served as a civilian judge on the People’s Court for three years and is proud of what she’s made of her life since Jorge’s death, serving the Revolution. She is happy to do anything El Líder asks. In her judgments, Celia likes to focus on reform, especially “converting […] young delinquents into productive revolutionaries.”
Since Jorge’s death, Celia has found other ways of filling her life by devoting herself to the Revolution. One of the ways she does this is by adjudicating disputes for local families, something she truly believes helps support Castro and his cause. Not only that, she’s in a position to help transform “young delinquents” into “productive revolutionaries”—in other words, into committed communists like herself. It’s self-evident to Celia that Castro is a worthy object of devotion in everyone’s life, showing how ardently she believes in the cause.
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Quotes
Earlier this year, the Family Code was passed, and that means people have been increasingly bringing domestic troubles to the courts—things like husbands neglecting housework or spouses having affairs. In this particular case, Loli claims that Rogelio Ugarte pushed himself onto her. Ester claims that Loli was wearing a provocative dress at the time. Celia bangs her gavel to stop the squabbling that erupts between the two women and the divided audience. She knows it's true that Rogelio is a cheater. Finally, she sends somebody to find Rogelio so the dispute can be settled more directly.
The Family Code, the section of Cuban law which is designed to cover issues related to marriage, divorce, and children, went into effect in March of 1975. The law code is supposed to be understandable by everyone and applied in part by civilian courts like this one. Celia uses her personal knowledge of her community to judge this dispute. Doing so gives her a sense of power and purpose she’s often lacked in her own life.
Themes
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During this interim, the theater is filled with argument, as Loli and Ester’s dispute gives everyone else an excuse to reopen old wounds. The discord feels symbolic of Cuba’s failures. Celia wonders why generosity and commitment are so rare. When Rogelio is brought in, he confesses to trying to seduce Loli. Ester flies into a rage and attacks her husband. When Celia regains control, she sentences Rogelio to a year’s volunteer work in the short-staffed local nursery. As everyone cheerfully files out of the theater, Celia feels discouraged that everyone treats the court like a soap opera.
The court case is both a stand-in for deeper community-wide wounds and a source of entertainment, facts Celia finds depressing. Celia handles the case deftly, yet it also seems that her role as judge allows her to handle domestic issues that she couldn’t manage so well in her own family life. It’s also apparent that human nature ultimately can’t be controlled by law codes, especially where romantic passion is concerned.
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Intergenerational Conflict Theme Icon
That night, Celia wonders how she can serve her neighbors as a judge yet be useless to her middle-aged children. Her daughters don’t understand Celia’s love for El Líder. Celia feels offended by the photos Lourdes sends of her successful bakery in New York. Meanwhile, Felicia doesn’t care about the revolution, preferring the luxury (the “waste,” in Celia’s mind) of unplanned time.
Celia perceives that her efforts as a judge are an attempt to compensate for her failures with her own children. She can’t identify with the passions of either of her daughters, and she takes their attitudes about politics personally, since she identifies herself so closely with her service to the Revolution.
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Quotes
Celia looks at a picture of her son, Javier. As a teenager, Javier had shared Celia’s enthusiasm for the Revolution, but they’d had to keep it quiet at home because Jorge was staunchly against it. In 1966, Javier left for Czechoslovakia, later becoming a biochemistry professor at Prague. He had a little girl, Irinita, to whom he spoke Spanish so that she could someday talk with Celia.
Javier is the only one of Celia’s children who identifies with her politics, and he isn’t really in Celia’s life anymore. She feels cut off from her children because the causes that are most meaningful to her—that help determine her identity—don’t occupy the same role in their lives.
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Though Celia keeps herself busy, she has to admit that she is lonely—she doesn’t have anyone to share happiness with. She misses talking to Pilar in the middle of the night; their connection somehow got lost, and a new one hasn’t begun.
Celia is in an intermediate stage in her life. She doesn’t have a basis for relating to any of her children, or even to the granddaughter with whom she once connected so naturally. This suggests that no object of devotion, no matter how sincerely held, can substitute for genuine, intimate human connection.
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Luz Villaverde (1976). Luz remembers how handsome Hugo used to be. She blames Mamá for destroying him. For nine years after the fire incident, the girls didn’t see their father, but they always imagined he’d come back and rescue them from their mother. They think Felicia offers only pretty, meaningless words. They even start calling her “not-Mamá,” even though this upsets Ivanito.
Felicia’s daughters play a limited role in the story—their characters function mainly to provide another perspective on Felicia and Hugo’s marriage, which they see very differently from Ivanito. Their mother’s mental illness has had a devastating effect on them, making their father seem the better parent by comparison. The difference in perspective is stark: to Ivanito, Felicia is the whole world, but to the twins, she’s not even worthy of the name “Mamá.”
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Whenever Milagro, who’s more sentimental, feels sorry for Mamá, Luz reminds her of their ninth birthday party. Their whole class came. When Luz broke open her piñata, she discovered that it was filled not with candy, but with raw eggs. Mamá had just laughed as the sticky children ran shrieking to their parents.
Felicia’s failures as a mother are not funny or harmless in the girls’ memories—they’re examples of their family’s abnormality. Incidents like the egg-filled piñata likely cause Luz and Milagro to be ostracized from their peers, further perpetuating their emotional withdrawal from their mother.
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That summer, the girls got their first postcard from Hugo, whom the girls call Papi. He told them he was living in a hotel on the wharf and wanted to see them. While Felicia went to a voodoo meeting, the twins took a taxi to the decaying hotel. When Milagro knocked on the door, Hugo, with his mutilated face and scarred hands, answered and embraced them. They began visiting him more often. He lived on a meager disability pension but somehow afforded gifts for them. In time, the girls grew less afraid of his face and found in his eyes a more meaningful language than their mother had to offer.
The girls disparage their mother’s religion as “voodoo,” seeing it not as a meaningful religion but as yet another obsession that takes her away from them. Though their father abandoned them and is able to offer them very little in any way, he still seems like a better parent than their emotionally absent mother—an indictment of Felicia’s failures. The sight of Hugo’s mutilated face and hands is a stark reminder of the price of Felicia’s illness—it not only damages her, but those around her.
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One day, Hugo asks to see Ivanito. Luz and Milagro feel jealous, but they decide that their brother should see what Felicia did to his father. There’s a hurricane warning that day, and if it weren’t for the sudden rain, they might have turned around. But instead, they enter the slightly open door and find their father having sex with a prostitute.
The children’s reunion with their father is doomed to failure, as they stumble upon him in a humiliating situation and never visit him again. This incident makes it so that the twins and Ivanito don’t have a parent with whom they can feel reliably safe and loved.
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After this incident, the three children return to boarding school. Luz and Milagro are happy there, but Ivanito cries a lot. He feels guilty about visiting Hugo and fears that Felicia will find out, even though the siblings pricked their fingers and swore they’d never talk about it. Luz thinks that Ivanito doesn’t yet realize that Felicia doesn’t really care about any of them.
The twins’ situation with their parents seems to have made them self-sufficient beyond their years. Ivanito, by contrast, seems to have been emotionally stunted by it, struggling to find a sense of identity apart from his mother.
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