Memory, History, and Subjectivity Theme Analysis

I had been educated in the rhythms of the mountains, rhythms in which change was never fundamental, only cyclical. The same sun appeared each morning, swept over the valley and dropped behind the peak. The snows that fell in winter always melted in the spring. Our lives were a cycle—the cycle of the day, the cycle of the seasons—circles of perpetual change that, when complete, meant nothing had changed at all. I believed my family was a part of this immortal pattern, that we were, in some sense, eternal.

Dad had always believed passionately in Mother’s herbs, but that night felt different, like something inside him was shifting, a new creed taking hold. Herbalism, he said, was a spiritual doctrine that separated the wheat from the tares, the faithful from the faithless. Then he used a word I’d never heard before: Illuminati. It sounded exotic, powerful, whatever it was. Grandma, he said, was an unknowing agent of the Illuminati.

God couldn’t abide faithlessness, Dad said. That’s why the most hateful sinners were those who wouldn’t make up their minds, who used herbs and medication both, who came to Mother on Wednesday and saw their doctor on Friday—or, as Dad put it, “Who worship at the altar of God one day and offer a sacrifice to Satan the next.” These people were like the ancient Israelites because they’d been given a true religion but hankered after false idols.

“Doctors and pills,” Dad said, nearly shouting. “That’s their god, and they whore after it.”

Me, I never blamed anyone for the accident, least of all Tyler. It was just one of those things. A decade later my understanding would shift, part of my heavy swing into adulthood, and after that the accident would always make me think of the Apache women, and of all the decisions that go into making a life—the choices people make, together and on their own, that combine to produce any single event. Grains of sand, incalculable, pressing into sediment, then rock.

Dad picked me up soon after on his way home from a job. He pulled up in his truck and honked for me to come out, which I did, my head bent low. Grandma followed. I rushed into the passenger seat, displacing a toolbox and welding gloves, while Grandma told Dad about my not washing. Dad listened, sucking on his cheeks while his right hand fiddled with the gearshift. A laugh was bubbling up inside him. Having returned to my father, I was taken by the power of his person. A familiar lens slid over my eyes and Grandma lost whatever strange power she’d had over me an hour before.

“Don’t you teach your children to wash after they use the toilet?” Grandma said.

Dad shifted the truck into gear. As it rolled forward he waved and said, “I teach them not to piss on their hands.”

Since the writing of [the story of Luke’s burn,] I have spoken to Luke about the incident. His account differs from both mine and Richard’s. In Luke’s memory, Dad took Luke to the house, administered a homeopathic for shock, then put him in a tub of cold water, where he left him to go fight the fire. This goes against my memory, and against Richard’s. Still, perhaps our memories are in error. Perhaps I found Luke in a tub, alone, rather than on the grass. What everyone agrees upon, strangely, is that somehow Luke ended up on the front lawn, his leg in a garbage can.

I waited for the screen to flicker and die. I was trying to take it all in, this last, luxurious moment—of sharp yellow light, of warm air flowing from the heater. I was experiencing nostalgia for the life I’d had before, which I would lose at any second, when the world turned and began to devour itself.

The longer I sat motionless, breathing deeply, trying to inhale the last scent of the fallen world, the more I resented its continuing solidity. […] Sometime after 1:30 I went to bed. I glimpsed Dad as I left, his face frozen in the dark, the light from the TV leaping across his square glasses.

He seemed smaller to me than he had that morning. The disappointment in his features was so childlike, for a moment I wondered how God could deny him this. He, a faithful servant, who suffered willingly just as Noah had willingly suffered to build the ark.

But God withheld the flood.

“Shouldn’t we drive slower?” Mother asks.

Dad grins. “I’m not driving faster than our angels can fly.” The van is still accelerating. To fifty, then to sixty.

Richard sits tensely, his hand clutching the armrest, his knuckles bleaching each time the tires slip. Mother lies on her side, her face next to mine, taking small sips of air each time the van fishtails, then holding her breath as Dad corrects and it snakes back into the lane. She is so rigid, I think she might shatter. My body tenses with hers; together we brace a hundred times for impact.

It is a relief when the van finally leaves the road.

I stood and quietly locked the bathroom door, then I stared into the mirror at the girl clutching her wrist. Her eyes were glassy and drops slid down her cheeks. I hated her for her weakness, for having a heart to break. That he could hurt her, that anyone could hurt her like that, was inexcusable.

I’m only crying from the pain, I told myself. From the pain in my wrist. Not from anything else.

This moment would define my memory of that night, and of the many nights like it, for a decade. In it I saw myself as unbreakable, as tender as stone. At first I merely believed this, until one day it became the truth. Then I was able to tell myself, without lying, that it didn’t affect me, that he didn’t affect me, because nothing affected me. I didn’t understand how morbidly right I was. How I had hollowed myself out. For all my obsessing over the consequences of that night, I had misunderstood the vital truth: that its not affecting me, that was its effect.

Shawn fingered the thick steel, which I was sure he could tell was not cheap at all. I stood silently, paralyzed by dread but also by pity. In that moment I hated him, and I wanted to scream it in his face. I imagined the way he would crumple, crushed under the weight of my words and his own self-loathing. Even then I understood the truth of it: that Shawn hated himself far more than I ever could.

“You’re using the wrong screws,” he said. “You need long ones for the wall and grabbers for the door. Otherwise, it’ll bust right off.”

Reflecting on it now, I’m not sure the injury changed him that much, but I convinced myself that it had, and that any cruelty on his part was entirely new. I can read my journals from this period and trace the evolution—of a young girl rewriting her history. In the reality she constructed for herself nothing had been wrong before her brother fell off that pallet. I wish I had my best friend back, she wrote. Before his injury, I never got hurt at all.

I’d always known that my father believed in a different God. As a child, I’d been aware that although my family attended the same church as everyone in our town, our religion was not the same. They believed in modesty; we practiced it. They believed in God’s power to heal; we left our injuries in God’s hands. They believed in preparing for the Second Coming; we were actually prepared. For as long as I could remember, I’d known that the members of my own family were the only true Mormons I had ever known, and yet for some reason, here at this university, in this chapel, for the first time I felt the immensity of the gap. I understood now: I could stand with my family, or with the gentiles, on the one side or the other, but there was no foothold in between.

“Everyone has undergone a change,” [Dr. Kerry] said. “The other students were relaxed until we came to this height. Now they are uncomfortable, on edge. You seem to have made the opposite journey. This is the first time I’ve seen you at home in yourself. It’s in the way you move: it’s as if you’ve been on this roof all your life.”

[…]

I had to think before I could answer. “I can stand in this wind, because I’m not trying to stand in it,” I said. “The wind is just wind. You could withstand these gusts on the ground, so you can withstand them in the air. There is no difference. Except the difference you make in your head.”

The knife was small, only five or six inches long and very thin. The blade glowed crimson. I rubbed my thumb and index finger together, then brought them to my nose and inhaled. Metallic. It was definitely blood. Not mine—he’d merely handed me the knife—but whose?

“If you’re smart, Siddle Lister,” Shawn said, “you’ll use this on yourself. Because it will be better than what I’ll do to you if you don’t.”

[…] I half-wondered if I should return to the bathroom and climb through the mirror, then send out the other girl, the one who was sixteen. She could handle this, I thought. She would not be afraid, like I was. She would not be hurt, like I was. She was a thing of stone, with no fleshy tenderness. I did not yet understand that it was this fact of being tender—of having lived some years of a life that allowed tenderness—that would, finally, save me.

My parents said he was justified in cutting me off. Dad said I was hysterical, that I’d thrown thoughtless accusations when it was obvious my memory couldn’t be trusted. Mother said my rage was a real threat and that Shawn had a right to protect his family. […]

Reality became fluid. The ground gave way beneath my feet, dragging me downward, spinning fast, like sand rushing through a hole in the bottom of the universe. The next time we spoke, Mother told me that the knife had never been meant as a threat. “Shawn was trying to make you more comfortable,” she said. “He knew you’d be scared if he were holding a knife, so he gave it to you.” A week later she said there had never been any knife at all.

“Talking to you,” she said, “your reality is so warped. It’s like talking to someone who wasn’t even there.”

While they plotted how to reconvert me, I plotted how to let them. I was ready to yield, even if it meant an exorcism. A miracle would be useful: if I could stage a convincing rebirth, I could dissociate from everything I’d said and done in the last year. I could take it all back—blame Lucifer and be given a clean slate. I imagined how esteemed I would be, as a newly cleansed vessel. How loved. All I had to do was swap my memories for theirs, and I could have my family.

Until that moment [the girl in the mirror] had always been there. No matter how much I appeared to have changed—how illustrious my education, how altered my appearance—I was still her. At best I was two people, a fractured mind. She was inside, and emerged whenever I crossed the threshold of my father’s house.

That night I called on her and she didn’t answer. She left me. She stayed in the mirror. The decisions I made after that moment were not the ones she would have made. They were the choices of a changed person, a new self.

You could call this selfhood many things. Transformation. Metamorphosis. Falsity. Betrayal.

I call it an education.