Everyman
by Anonymous

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Everyman Quotes

Drowned in sin, they know me not for their God;
In worldly riches is all their mind,
They fear not my rightwiseness, the sharp rod;
My law that I shewed, when I for them died,
They forget clean, and shedding of my blood red;
I hanged between two, it cannot be denied;
To get them life I suffered to be dead

Related Characters: God (speaker), Everyman
Page Number and Citation: 37
Explanation and Analysis:
At the start of the play, God describes the world as being full of sinners who have forsaken him. Specifically, he laments that they have forgotten the sacrifice he made for them when he came to Earth and died for their sins so that they might have eternal life in Heaven (this in reference to the Christian belief that Jesus died on the cross to save the souls of mankind). When God says “I hanged between two,” it’s a direct reference to the story of the crucifixion of Christ, who hung on the cross between two criminals who were also Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit u

I set not by gold, silver, nor riches,
Ne by pope, emperor, king, duke, ne princess.
For and I would receive gifts great,
All the world I might get;
But my custom is clean contrary.
I give thee no respite: come hence, and not tarry.

Related Characters: Death (speaker), Everyman
Page Number and Citation: 39
Explanation and Analysis:
Despite Everyman’s begging for mercy, Death here asserts that no worldly goods can save Everyman now as he is summoned to the afterlife. The sentiment Death expresses in this passage—that material goods carry no currency in death—will be echoed throughout the text, as various personifications of worldly goods (e.g., Beauty and even Fellowship) abandon Everyman in his time of greatest need. In this way, Death foreshadows the general reversal of values that Everyman undergoes in the play—a reversal in which everything he most treasured and held dear in life will be shown to be worthless, and the spiritual virtues he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea su

Now in good faith, I will not that way.
But and thou wilt murder, or any man kill,
In that I will help thee with a good will!

Whether ye have loved me or no,
By Saint John, I will not with thee go.

Related Characters: Fellowship (speaker), Everyman
Page Number and Citation: 43
Explanation and Analysis:
Fellowship is the first character Everyman seeks out after he receives news of his impending death. Although at first Fellowship promises to stand by Everyman no matter what his predicament, he quickly reverses this position when he learns that Everyman is undertaking a pilgrimage into the afterlife—and that Everyman wants Fellowship to come with. In this passage, Fellowship firmly asserts that he will not accompany Everyman. His denial, while understandable, underscores the selfishness of humans, as does Everyman’s request that Fellowship accompany him in death, since that would entail Fellowship sacrificing his own life. The repeated refusal of characters like Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explic

That is to thy damnation without lesing,
For my love is contrary to the love everlasting.
But if thou had me loved moderately during,
As, to the poor give part of me,
Then shouldst thou not in this dolour be,
Nor in this great sorrow and care.

Related Characters: Goods (speaker), Everyman
Page Number and Citation: 47
Explanation and Analysis:
Goods is the personification of worldly or material goods. He speaks these lines after revealing to Everyman that Everyman’s lifelong love of Goods has only brought him further away from God and has unbalanced his reckoning dramatically in favor of damnation. When Goods tells Everyman that loving Goods is “contrary to the love everlasting,” he subtly gestures toward the true nature of Everyman’s pilgrimage, which is to find a source of lasting value in a world of unreliable friends and vanishing wealth. The betrayal of Everyman by Goods is in some ways reminiscent of the Bible story of the man Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperior

Yea, sir, I may thank you of all;
If ye had perfectly cheered me,
Your book of account now full ready had be.
Look, the books of your works and deeds eke;
Oh, see how they lie under the feet,
To your soul’s heaviness.

Related Characters: Good-Deeds (speaker), Everyman
Related Symbols: Reckoning
Page Number and Citation: 49
Explanation and Analysis:
Good-Deeds is too weak to help Everyman or accompany him on his pilgrimage because Everyman has neglected Good-Deeds for such a long time. Here, Good-Deeds informs Everyman that is he had “perfectly cheered” her (presumably by doing good deeds himself), his reckoning would be “ready,” meaning that he would not be facing the threat of eternal damnation as punishment for his sins. Here, as elsewhere, the reckoning is portrayed as a literal book containing a list of all Everyman’s deeds. The implication is clear: the path to Heaven is paved with good deeds. Therefore, as the play will go on Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores

I come with Knowledge for my redemption,
Repent with hearty and full contrition;
For I am commanded a pilgrimage to take,
And great accounts before God to take,
Now, I pray you, Shift, mother of salvation,
Help my good deeds for my piteous exclamation.

Related Characters: Everyman (speaker), Knowledge, Confession
Page Number and Citation: 50
Explanation and Analysis:
Knowledge—the sister of Good-Deeds—has brought Everyman to Confession as part of his pilgrimage and his effort to save his soul. By this point in the play, Everyman has come to realize the gravity of his situation, and seems to have internalized the fact that nothing can save him but repenting of his sinful life and asking forgiveness. That Knowledge brings Everyman to Confession—and later instructs him to partake in other sacraments—suggests that her character is the personification not of knowledge generally, but of knowledge of the Church and its sacraments. It is worth noting that while the play uplifts the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis.

In the name of the Holy Trinity,
My body sore punished shall be:
Take this body for the sin of the flesh;
Also thou delightest to go gay and fresh,
And in the way of damnation thou did me bring;
Therefore suffer now strokes and punishing.
Now of penance I will wade the water clear,
To save me from purgatory, that sharp fire.

Related Characters: Everyman (speaker), God
Page Number and Citation: 52
Explanation and Analysis:
Here Everyman engages in self-flagellation (i.e., whipping himself) as part of a ritual of demonstrating his repentance for his sins. Because he spent his life indulging in pleasures of the body, he now punishes his body, inflicting pain. Although this practice was common among the pious in the Middle Ages, it represents a stark vision of what it takes to gain salvation and to lead a pious life. However, such self-flagellation is reminiscent of the painful death that Christ endured in sacrificing himself to save the souls of humanity—and so, yet again, the play seems to be reminding readers of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea susci

God will you to salvation bring,
For priesthood exceedeth all other thing;
To us Holy Scripture they do teach,
And converteth man from sin heaven to reach;
God hath to them more power given,
Than to any angel that is in heaven

Related Characters: Five-Wits (speaker), God , Everyman
Page Number and Citation: 55
Explanation and Analysis:
In this passage, the character of Five-wits extols the virtues of the clergy and lavishes praises on priests, claiming that they are more powerful even than angels in Heaven (an arguably sacrilegious claim since priests are human and angels are divine). If Five-wits is meant to personify the five senses—and, by extension, the “common sense” of mankind collectively—perhaps his speech is meant to be taken with a grain of salt rather than at face value. In other words, this passage may be the author’s way of subtly indicating that people place too much faith in the Church—but it may also Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusan

But when Jesus hanged on the cross with great smart
There he gave, out of his blessed heart,
The same sacrament in great torment:
He sold them not to us, that Lord Omnipotent.
Therefore Saint Peter the apostle doth say
That Jesu’s curse hath all they
Which God their Savior do buy or sell,
Or they for any money do take or tell.

Related Characters: Knowledge (speaker), God , Five-Wits
Page Number and Citation: 55
Explanation and Analysis:
Here, Knowledge articulates a counter-argument to Five-wits’s argument about the praiseworthiness of the Catholic clergy. By referring repeatedly to money, Knowledge seems to be pushing back against the widespread practice of selling papal indulgences as a way of absolving sinners of their sins—a practice which effectively allowed the wealthy to buy admission to Heaven and generated an important stream of revenue for the already very powerful Catholic Church. The sale of indulgences was so controversial, however, that it was eventually one of the primary reasons for the Protestant Reformation. This passage suggests that the author of Everyman may in fact Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. C

Everyman: Take example, all ye that this do hear or see,
How they that I loved best do forsake me,
Except my Good-Deeds that bideth truly.
Good-Deeds: All earthly things is but vanity:
Beauty, Strength, and Discretion, do man forsake,
Foolish friends and kinsmen, that fair spake,
All fleeth save Good-Deeds, and that am I.

Related Characters: Everyman (speaker), Good-Deeds (speaker), Beauty, Strength, Discretion
Page Number and Citation: 58
Explanation and Analysis:
Everyman states the moral of the play most clearly in this passage: all earthly things are “but vanity,” meaning that they don’t matter when death comes and people must account for how they lived their lives. Rather, the only thing that accompanies Everyman into the afterlife are his good deeds (in the form of the character Good-Deeds). Even the most seemingly praiseworthy attributes in life—Strength, Beauty, and Discretion—vanish in the moment of death. The play’s message is a deeply moral one, concerned ultimately with the goodness of people’s actions as the ultimate measure of their worthiness for salvation. By the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde eni
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