The book of Exodus recounts the Israelites’ escape from their oppressors in Egypt, with the help of a series of dramatic plagues. However, the exodus story is nothing like a typical ancient conquest narrative in that the Israelites don’t defeat the Egyptians by fighting—instead, they trust their God to deliver them. In other words, the Israelites’ flight from Egypt is not a story of them defeating their enemies; it’s a story of God confronting, judging, and conquering their enemies on their behalf. Likewise, it’s not just a story of the people’s deliverance from an oppressive situation, but also a story of their new freedom to live for God alone. In this regard, Exodus can be read as a story of the Israelites’ change of status from oppressed slaves to redeemed servants. Through its emphasis on God as the divine deliverer, Exodus presents the Israelites as a people delivered from slavery in order to serve their God.
God takes the initiative to deliver his people—seeing their oppression and opposing Pharaoh and his armies so that the people will be free to worship him. When Moses is living in the wilderness of Midian, God addresses him from a burning bush, saying, “I have observed the misery of my people who are in Egypt; I have heard their cry on account of their taskmasters […] I have come down to deliver them from the Egyptians, and to bring them up out of that land to […] a land flowing with milk and honey.” God isn’t remote or indifferent to the people’s suffering; he has “observed [their] misery” and “heard their cry” and now “[comes] down to deliver them” from their oppressor.
God confronts Pharaoh, the Israelites’ oppressor, so that the people will be free to worship God. God instructs Moses to tell Pharaoh, “‘Thus says the Lord: Let my people go, so that they may worship me. If you refuse to let them go, I will plague your whole country[.]’” The result of “[letting] my people go” is not just freedom from slavery, but freedom to worship God.
After judging Pharaoh’s resistance through a series of plagues, God dramatically conquers Pharaoh on the Israelites’ behalf by drowning the Egyptian army in the Red Sea, delivering Israel once and for all. When the Israelites cower at the sight of the advancing army, Moses tells them, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.” Notably, the Israelites don’t fight—they “keep still” and watch God fight for them. The stages of Israel’s deliverance demonstrate that God is the people’s redeemer who rescues them so they can freely worship him.
God delivers his people not just so they can be free, but also so that they can live holy lives. After the people leave Egypt, God tells them, “You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you obey my voice and keep my covenant […] you shall be for me a priestly kingdom and a holy nation.” God has “borne” the Israelites and “brought” them (words suggesting Israel’s passivity) so that they can now serve an active purpose—serving him like priests and, basically, representing the holy God by living in a holy manner.
God gives specific requirements for how his redeemed people must live for him. These are clearly presented in the Ten Commandments, which begin, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.” Because God is their deliverer, the people must not serve any other gods and must obey the other nine commandments (which focus on their relationships with God and with other people). A specific example is the Sabbath law, which requires the people to stop all work on the seventh day of the week: “You shall keep my sabbaths […] given in order that you may know that I, the Lord, sanctify you.” Resting on the Sabbath is a way of demonstrating that God is the people’s deliverer—he “sanctifies” them (that is, makes them holy).
Because of the expectation that the Israelites will now live for their redeemer, much of Exodus (at least 11 chapters) is dedicated to specific processes for building the tabernacle where God will be worshiped. These highly detailed chapters aren’t a distraction from the theme of God as deliverer; they actually demonstrate the point that because the Israelites are free, they must now dedicate their lives to worshiping God, not as a demanding taskmaster but as a redeemer worthy of the people’s devotion.
Related Themes from Other Texts
Redemption and Deliverance ThemeTracker
Redemption and Deliverance Quotes in Exodus
Now a new king arose over Egypt, who did not know Joseph. He said to his people, “Look, the Israelite people are more numerous and more powerful than we. Come, let us deal shrewdly with them, or they will increase and, in the event of war, join our enemies and fight against us and escape from the land.” Therefore they set taskmasters over them to oppress them with forced labor. They built supply cities, Pithom and Rameses, for Pharaoh. But the more they were oppressed, the more they multiplied and spread, so that the Egyptians came to dread the Israelites. The Egyptians became ruthless in imposing tasks on the Israelites, and made their lives bitter with hard service in mortar and brick and in every kind of field labor.
The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, “When you act as midwives to the Hebrew women, and see them on the birthstool, if it is a boy, kill him; but if it is a girl, she shall live.” But the midwives feared God; they did not do as the king of Egypt commanded them, but they let the boys live. So the king of Egypt summoned the midwives and said to them, “Why have you done this, and allowed the boys to live?” The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.” So God dealt well with the midwives; and the people multiplied and became very strong. And because the midwives feared God, he gave them families.
When she could hide him no longer she got a papyrus basket for him, and plastered it with bitumen and pitch; she put the child in it and placed it among the reeds on the bank of the river. His sister stood at a distance, to see what would happen to him.
The daughter of Pharaoh came down to bathe at the river, while her attendants walked beside the river. She saw the basket among the reeds and sent her maid to bring it. When she opened it, she saw the child. He was crying, and she took pity on him. “This must be one of the Hebrews’ children,” she said. Then his sister said to Pharaoh’s daughter, “Shall I go and get you a nurse from the Hebrew women to nurse the child for you?”
But Moses said to God, “If I come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” He said further, “Thus you shall say to the Israelites, ‘I AM has sent me to you.’” God also said to Moses, “Thus you shall say to the Israelites, ‘The LORD, the God of your ancestors, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you’:
This is my name forever,
and this my title for all generations.”
God also spoke to Moses and said to him: “I am the Lord. I appeared to Abraham, Isaac, and Jacob as God Almighty, but by my name ‘The Lord’ I did not make myself known to them. I also established my covenant with them, to give them the land of Canaan, the land in which they resided as aliens. I have also heard the groaning of the Israelites whom the Egyptians are holding as slaves, and I have remembered my covenant. Say therefore to the Israelites […] ‘I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my people, and I will be your God.’” […] Moses told this to the Israelites; but they would not listen to Moses, because of their broken spirit and their cruel slavery.
Moses and Aaron did just as the Lord commanded. In the sight of Pharaoh and of his officials he lifted up the staff and struck the water in the river, and all the water in the river was turned into blood, and the fish in the river died. The river stank so that the Egyptians could not drink its water, and there was blood throughout the whole land of Egypt. But the magicians of Egypt did the same by their secret arts; so Pharaoh’s heart remained hardened, and he would not listen to them, as the Lord had said. […] And all the Egyptians had to dig along the Nile for water to drink, for they could not drink the water of the river.
The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months […] Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. Your lamb shall be without blemish, a year-old male […] You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night […] For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord.
For the Lord will pass through to strike down the Egyptians; when he sees the blood on the lintel and on the two doorposts, the Lord will pass over that door and will not allow the destroyer to enter your houses to strike you down. You shall observe this rite as a perpetual ordinance for you and your children. When you come to the land that the Lord will give you, as he has promised, you shall keep this observance. And when your children ask you, ‘What do you mean by this observance?’ you shall say, ‘It is the passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt, when he struck down the Egyptians but spared our houses.’” And the people bowed down and worshiped.
Then the Lord said to Moses, “[…] Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.” […] The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
Then Moses and the Israelites sang this song to the Lord:
“I will sing to the Lord, for he has triumphed gloriously;
horse and rider he has thrown into the sea.
The Lord is my strength and my might,
and he has become my salvation;
this is my God, and I will praise him,
my father’s God, and I will exalt him.
The Lord is a warrior;
the Lord is his name.
The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”
Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day.” […] So Moses and Aaron said to all the Israelites, “In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord.”
On the third new moon after the Israelites had gone out of the land of Egypt, on that very day, they came into the wilderness of Sinai. […] Then Moses went up to God; the Lord called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to myself. Now therefore, if you obey my voice and keep my covenant, you shall be my treasured possession out of all the peoples. Indeed, the whole earth is mine, but you shall be for me a priestly kingdom and a holy nation. These are the words that you shall speak to the Israelites.”
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.
You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and the fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.
I will send my terror in front of you, and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. And I will send the pestilence in front of you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. […] I will set your borders from the Red Sea to the sea of the Philistines, and from the wilderness to the Euphrates; for I will hand over to you the inhabitants of the land, and you shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land, or they will make you sin against me; for if you worship their gods, it will surely be a snare to you.
But Moses implored the Lord his God, and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains, and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people. Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’” And the Lord changed his mind about the disaster that he planned to bring on his people.
The Lord said to Moses, “I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.” Moses said, “Show me your glory, I pray.” And he said, “I will make all my goodness pass before you, and will proclaim before you the name, ‘The Lord’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face; for no one shall see me and live.” And the Lord continued, “See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.”
