Lilian Lee’s Farewell My Concubine invokes the Peking opera as a lens through which to perceive China’s tumultuous and uncertain history in the 20th century. The novel’s arc begins during the first decades of the Republic of China and later moves through the Japanese occupation in World War II, the civil war between Chinese Nationalists and the Communists, the establishment of the People’s Republic of China and redistribution of power and wealth, culminating with the Great Proletarian Cultural Revolution and subsequent cultural and economic reforms. Amid all this change, the Peking opera and the lives of the novel’s two protagonists, Cheng Dieyi and Duan Xiaolou, provide the throughlines that allow the reader to understand the impact that these political and cultural shifts had on the country, especially on art and culture, as the Peking opera’s flourishing and demise correspond with specific historical moments. Highlighting these shifts communicates the novel’s openly critical attitude toward the negative impact politics had on (especially traditional) artistic expression, but it also serves as a cautionary tale about power.
On the one hand, the story of the rise and fall of the Peking opera illustrates the multi-dimensionality of history, showing how historical narratives shift based on the ideology of the party in power and who is telling the story: what was once noble can become vilified, and what was once valuable can be stripped of its worth. In this regard, the novel also highlights how power is never fixed. Not only do Dieyi and Xiaolou experience their social status as opera singers ebb and flow and ebb again, but the individual fates of many other characters are greatly altered with the arrival of each regime. Take, for instance, Master Ni: a powerful eunuch in the Qing dynasty, Master Ni’s influence declines gradually over the course of the novel until he is reduced to selling cigarettes on the side of the road. There is also Master Yuan Siye, a rich and powerful patron of the opera who is sentenced to death by the Communists for having collaborated with previous ruling classes. And, finally, Xiao Si, who is introduced as Dieyi’s lowly errand boy, transforms into a beloved Communist actor before experiencing imprisonment and torture for his loyalty to Chairman Mao. In this way, the novel emphasizes the fluidity of power dynamics and cautions against using power to secure one’s place in society. For power is not inherent to any one person, place, or political movement, but rather it is constantly fluctuating and changing hands.
History, Politics, and Power ThemeTracker
History, Politics, and Power Quotes in Farewell My Concubine
Chapter 1 Quotes
As the children started to crawl quietly out of bed, Master Guan was seized by cold terror when he thought of Xiao Laizi’s suicide and all the beatings he had given him. He recalled as well as the many beatings he had received as a child, innocent of any wrongdoing but still held accountable, judged. His teachers had treated him and his classmates even more harshly than he treated his own students—it was to toughen them up for their demanding careers.
Chapter 2 Quotes
That day at the Spring Blossom Teahouse they were Lu Bu, Diao Chan, and a group of “heroes.” But outside the theater, they were “ninth-class” citizens. As performers, opera singers, and actors, they stood on one of the bottom rungs of the social ladder in the China of the 1920s and 1930s. The time they spent in the limelight, dressed in elaborate costumes, was a brief respite from otherwise hard lives. For a few hours they embodied the dreams of their people, and then they went back to being objects of contempt.
The people they saw were all richly dressed in old-fashioned clothes. Young or old, man or woman, they were all still loyal to the vanquished Qing dynasty. Some were holdovers who longed for the good old days. Others were spiritual refugees who had no memory of those times but still wished for their return. None of them wore a braid, the old symbol of loyalty to the Qing, but there was an invisible queue winding around the bodies of the assembled guests. They were trapped in the past, with no desire to slip their bonds. They had nowhere else to go but here, nothing else left to do in life but sit cracking melon seeds, watching operas, and smoking opium.
Chapter 4 Quotes
Yuan Siye was not a great general or leader. He had been born in the wrong age. But he wielded the power of a general in the imaginary world of the theater, holding sway within the narrow confines of a realm that had been frozen in time for almost two centuries.
Times had changed, but the characters were still the same.
There were men who depended on the Japanese, or the government, for their power and prestige. They ruled like despots in their own spheres.
Chapter 6 Quotes
The century-old lyrics still had meaning. They told of the rise and fall of a dynasty, and yet they could have been describing the fortunes of the Nationalist government. China was locked in a civil war.
Chapter 7 Quotes
“Our company performs revolutionary operas, not old-fashioned operas. We must use different methods from those used in the Old Society. The old ways spread superstitions that poisoned people’s lives; and the old style encouraged actors to be self-aggrandizing.”
Chapter 8 Quotes
The characters were wrong, and the confessions were lies. Everything was wrong. They seemed to have walked into the wrong play.
Dieyi and Xiaolou had given up their places at center stage to a new cast of monsters. Today’s victim was a playwright. […]
After this group had been criticized and struggled against, a new group would be hauled in.
Chapter 9 Quotes
Red Guards no longer ran everything, and these children had obviously run away from a “reeducation camp” somewhere in the countryside.



