Granny June Character Analysis

Auntie overheard us talking and sat us down. She talked about the boarding school that Granny June’s daughters had been scooped up and taken to. Years spent marching like soldiers and training to be household domestics. They had the Anishinaabemowin and cultural teachings beaten out of them. When they came back to Sugar Island, one of the girls had scarred palms that looked like melted plastic, and she ran into the woods at the sound of a kettle whistle. Her sister was afraid of men and had to sleep with her back against the wall. Auntie had told us, When you criticize Maggie, just remember she was raised by one of those sisters, the one who didn’t kill herself.

I have wanted this ever since I understood that being Anishinaabe and being an enrolled citizen weren’t necessarily the same thing.

My mind races, remembering Granny’s unsuccessful efforts to get this for Lily.

I can become a member. Except…It changes nothing about me.

I am Anishinaabe. Since my first breath. […]

My whole life, I’ve been seeking validation of my identity from others. Now that it’s within my reach, I realize I don’t need it.

“Miigwech.” I take a deep breath. “But I don’t need a card to define me.”

“I know you don’t, Daunis. But think about,” Auntie says. “This is a gift from your dad.”

[…]

Granny says, “Your decision isn’t just about you. It’s for your children. Grandchildren.”

Each tribe has the sovereign right to determine who is a member. My best friend couldn’t get enrolled because of the way the Sugar Island Ojibwe Tribe’s enrollment office calculated Indian blood quantum: fractions of Indian blood based on lineage. Granny June’s first husband was from a First Nations band in Canada, so Lily’s pedigree didn’t meet the standard. Too many ancestors from across the river, not the right kind of Indian blood. Granny filed an appeal with Tribal Council, telling them, No one told me I wasn’t supposed to snag on that side of the river. We were here before that border existed. Every one of yous got cousins over there. But Council rejected her appeal for Lily’s membership application.

As my aunt tells the story, a large basket is passed around the inner circle. I take a yellow pansy and pass the basket to Auntie. I watch as women approach the fire, each one offering a pansy.

As I release the pansy, I think about what Grant Edwards did to me and say my silent prayer. There is comfort in watching the smoke rise to the full moon.

When I return to my seat, Granny June holds my hand.

“Liliban was thankful each year that you weren’t here,” she says.

“Wait. She was here?” My heart breaks.

“Yes, my girl. Ever since she came to live with me.”

I cry for my best friend and the secrets she wanted to protect me from.

Auntie overheard us talking and sat us down. She talked about the boarding school that Granny June’s daughters had been scooped up and taken to. Years spent marching like soldiers and training to be household domestics. They had the Anishinaabemowin and cultural teachings beaten out of them. When they came back to Sugar Island, one of the girls had scarred palms that looked like melted plastic, and she ran into the woods at the sound of a kettle whistle. Her sister was afraid of men and had to sleep with her back against the wall. Auntie had told us, When you criticize Maggie, just remember she was raised by one of those sisters, the one who didn’t kill herself.

I have wanted this ever since I understood that being Anishinaabe and being an enrolled citizen weren’t necessarily the same thing.

My mind races, remembering Granny’s unsuccessful efforts to get this for Lily.

I can become a member. Except…It changes nothing about me.

I am Anishinaabe. Since my first breath. […]

My whole life, I’ve been seeking validation of my identity from others. Now that it’s within my reach, I realize I don’t need it.

“Miigwech.” I take a deep breath. “But I don’t need a card to define me.”

“I know you don’t, Daunis. But think about,” Auntie says. “This is a gift from your dad.”

[…]

Granny says, “Your decision isn’t just about you. It’s for your children. Grandchildren.”

Each tribe has the sovereign right to determine who is a member. My best friend couldn’t get enrolled because of the way the Sugar Island Ojibwe Tribe’s enrollment office calculated Indian blood quantum: fractions of Indian blood based on lineage. Granny June’s first husband was from a First Nations band in Canada, so Lily’s pedigree didn’t meet the standard. Too many ancestors from across the river, not the right kind of Indian blood. Granny filed an appeal with Tribal Council, telling them, No one told me I wasn’t supposed to snag on that side of the river. We were here before that border existed. Every one of yous got cousins over there. But Council rejected her appeal for Lily’s membership application.

As my aunt tells the story, a large basket is passed around the inner circle. I take a yellow pansy and pass the basket to Auntie. I watch as women approach the fire, each one offering a pansy.

As I release the pansy, I think about what Grant Edwards did to me and say my silent prayer. There is comfort in watching the smoke rise to the full moon.

When I return to my seat, Granny June holds my hand.

“Liliban was thankful each year that you weren’t here,” she says.

“Wait. She was here?” My heart breaks.

“Yes, my girl. Ever since she came to live with me.”

I cry for my best friend and the secrets she wanted to protect me from.