Follow the Rabbit-Proof Fence
by Doris Pilkington

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Daisy Character Analysis

A younger “sister” of Molly (the two are really cousins) and another half-caste girl who, along with Molly and with Gracie, is captured by Constable Riggs and taken on a long, harrowing journey to the Moore River Native Settlement, so that the three half-caste girls can be “properly” educated away from their native families. Throughout the journey home, Daisy is stoic and cooperative, and she and Molly eventually reach home together to great welcome and fanfare.

Daisy Quotes in Follow the Rabbit-Proof Fence

The Follow the Rabbit-Proof Fence quotes below are all either spoken by Daisy or refer to Daisy. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
Racism and Colonialism Theme Icon
).

Chapter 5 Quotes

Molly grew into a pretty little girl. Her mother was very proud of her and her father brought her gifts of clothing and pretty colored ribbons. […] As she grew older, Molly often wished that she didn’t have light skin so that she didn’t have to play by herself. Most of the time she would sit alone, playing in the red dusty flats or in the riverbed depending where her family had set up camp. The dust-covered child stood out amongst her darker playmates. The Mardu children insulted her and said hurtful things about her. Some told her that because she was neither Mardu or wudgebulla she was like a mongrel dog. One morning, her mother told her some exciting news. Two of her aunties had babies, little girls, and they were both muda-mudas like her. Molly was very happy. Now she had two sisters.

Related Characters: Doris Pilkington (speaker), Molly, Maude, Gracie, Daisy
Page Number and Citation: 38-39
Explanation and Analysis:
Though Molly’s family dotes on her, she is still an outcast amongst her playmates. The color of her skin, and her status as a half-caste, cause her to be the butt of jokes and cruel, racist insults. When Molly’s mother Maude tells her that two playmates just like her will soon be coming to camp, Molly is overjoyed. She embraces her cousins, as per her family and her culture’s tradition, as her sisters, and looks forward to the chance to see herself reflected in her playmates, rather than to have the ways in which she is different from the others Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incid

Molly and Daisy had just finished eating when all the camp dogs began barking. All eyes turned to the cause of the commotion. A tall white man stood on the bank above them. Fear and anxiety swept over them when they realized that the fateful day they had been dreading had come at last. They always knew it would only be a matter of time before the government would track them down. When Constable Riggs, Protector of Aborigines, finally spoke his voice was full of authority and purpose.

“I’ve come to take Molly, Gracie, and Daisy with me to go to school at the Moore River Settlement.”

The rest of the family just hung their heads refusing to face the man who was taking their daughters away from them.

Related Characters: Doris Pilkington (speaker), Constable M.J. Riggs (speaker), Molly, Daisy
Page Number and Citation: 43-44
Explanation and Analysis:
Molly, Daisy, and Gracie’s parents were all well aware of the Australian government’s designs on half-caste children, and fearful of the “dreaded” day when the government would arrive to take the children away to “school.” The government’s desire to isolate, educate, and assimilate mixed-race children away from the influence of their families and their native cultures, traditions, and languages reflects a deeply racist and colonialist attitude—an obsession with the goal of one day wiping away any memory of Aboriginal culture or influence at all. Constable Riggs’s title is, ironically, “Protector of Aborigines,” and the man no doubt saw himself as Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptate

Chapter 7 Quotes

“You should have seen the other ones who were locked up for running away,” [Martha] said. “They all got seven days punishment with just bread and water. Mr. Johnson shaved their heads bald and made them parade around the compound so that everyone could see them. They got the strap too.”

Related Characters: Martha Jones (speaker), Molly, Gracie, Daisy
Page Number and Citation: 71
Explanation and Analysis:
When Molly, Gracie, and Daisy arrive at the Moore River Native Settlement, they are full of fear and longing for home. The girls quickly realize that the settlement is less a “school” than it is an internment camp. Their accommodations are austere and uncomfortable, and their dormitory is padlocked each night. The food is awful, and a small grey building at the center of camp serves as a makeshift jail, where children who disobey or attempt to escape are thrown into solitary confinement for days or weeks at a time. As Martha Jones, the one bright spot in the girls’ Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Com

When the sons and daughters of the landed gentry and businessmen and professionals such as doctors, lawyers and politicians, were sent away to boarding schools to be educated they were likely to be given pleasant rooms that would be theirs for the duration of their schooling. Instead of a residential school, the Aboriginal children were placed in an overcrowded dormitory. The inmates, not students, slept on cyclone beds with government-issue blankets. There were no sheets or pillow slips except on special occasions when there was an inspection by prominent officials. Then they were removed as soon as the visitors left the settlement and stored away until the next visit. On the windows there were no colourful curtains, just wire screens and iron bars. It looked more like a concentration camp than a residential school for Aboriginal children.

Related Characters: Doris Pilkington (speaker), Molly, Gracie, Daisy
Page Number and Citation: 72
Explanation and Analysis:
Doris Pilkington’s description of the conditions at the Moore River Native Settlement become all the more heart-rending when readers realize, at the end of the text, that Pilkington herself was raised there from a young age. As she imagines the fear her mother must have felt during her first days at the settlement, Pilkington reckons with the generational horrors that have befallen her family and the cruelties they have been forced to endure at the hands of a government which used the pretense of “education” and “protection” in order to facilitate the systemic torture and assimilation of uncountable Aboriginal children.

Chapter 8 Quotes

Watching the three girls disappear into the open woodlands, [Mrs. Flanagan] said loudly to herself, “Those girls are too young to be wandering around in the bush. They’ll perish for sure. They don’t know this part of the country. And the three of them with just dresses on. It’s a wonder they didn’t catch cold. I’ll have to report this to Mr. Neal for their own good before they get lost and die in the bush. It’s my duty. When she had made her decision she went inside and lifted the earpiece of the telephone.

Related Characters: Mrs. Flanagan (speaker), Molly, Gracie, Daisy
Page Number and Citation: 99-100
Explanation and Analysis:
In this passage, Mrs. Flanagan—a white Australian woman who has offered Molly, Gracie, and Daisy food and shelter after they have stopped at her farmhouse during their trek through the Australian outback—proves herself to be just as susceptible to racist and falsely altruistic attitudes as the government officials to whom she reports the three runaway girls. Thinking that she is only looking out for the girls’ well-being, and too self-satisfied to be able to see the larger implications of her actions, Mrs. Flanagan reports the girls to the authorities and gives away their current location as well as their ultimate Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occ

There was much excitement when the girls at last reached the rabbit-proof fence. The fence cut through the country from south to north. It was a typical response by the white people to a problem of their own making. Building a fence to keep the rabbits out proved to be a futile attempt by the government of the day. For the three runaways, the fence was a symbol of love, home and security.

Related Characters: Doris Pilkington (speaker), Molly, Gracie, Daisy
Related Symbols: The Rabbit-Proof Fence
Page Number and Citation: 109
Explanation and Analysis:
Molly, Gracie, and Daisy have grown up along the rabbit-proof fence. Throughout the text, the fence is a metaphor for the cruelty, stupidity, and futility of the Australian government, which sought to eradicate invasive rabbit populations that were introduced to the Australian continent by their immediate predecessors: the English settlers. However, for the three girls at the center of the story, the fence is a symbol of home and security. Molly’s father is an inspector along the fence, and it is his knowledge of it—and her exposure to that knowledge—combined with the survival skills she gleaned from her Aboriginal upbringing Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occae

“It’s a pity that those youngsters have gone ‘native,’ but it cannot be helped. They were attractive children, and ought to have been brought in years ago. This emphasizes the necessity for Police Officers to report the presence of half-caste children in the bush. I know this is done now, but it seems to have been neglected in some districts in the past.”

Related Characters: Constable M.J. Riggs, Molly, Gracie, Daisy
Page Number and Citation: 129
Explanation and Analysis:
This quotation is excerpted from a letter from the Chief Protector of Aborigines to Constable Riggs, and demonstrates the racist, haughty, condescending attitudes of those in power who are charged with “protecting” the Aboriginal people. The writer of this letter laments the fact that the children will now grow up “native,” as the goal of each of the Protectors of Aborigines was to isolate half-caste children from their families so that they could be assimilated, and so that Aboriginal culture, language, and tradition would slowly be eradicated from the face of the Australian continent. The irony of the title of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recus

“Long way” sums up rather understatedly what was, without a doubt, one of the longest walks in the history of the Australian outback. While other parts of this vast country have been crossed on horses or camels, these three girls did their exploring on their bare feet. An incredible achievement in anyone’s language. The vastness and the diversity of the Western Australian landscape would always be respected and appreciated by them—they trekked across it and conquered.

Related Characters: Doris Pilkington (speaker), Molly, Gracie, Daisy
Page Number and Citation: 129-130
Explanation and Analysis:
In the concluding paragraphs of Follow the Rabbit-Proof Fence, Doris Pilkington expresses awe and reverence for the courage shown by her mother and her aunts throughout their dangerous, historic trek through the outback. Pilkington notes that while others who have made the trek—no doubt full-grown adults—relied on horses or camels, her mother and her aunts were able to complete their journey barefoot. This is a testament to their extraordinary strength, boundless determination, and their survival skills and knowledge of the wilderness—all of which were drawn from their unique cultural and familial background, and their identities as Aboriginal people.
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Daisy Character Timeline in Follow the Rabbit-Proof Fence

The timeline below shows where the character Daisy appears in Follow the Rabbit-Proof Fence. The colored dots and icons indicate which themes are associated with that appearance.
Chapter 5: Jigalong, 1907-1931
Racism and Colonialism Theme Icon
Altruism vs. Cruelty Theme Icon
Daisy and Gracie soon arrive at the station, and Gracie and Molly become “inseparable” as they... (full context)
Racism and Colonialism Theme Icon
Loss, Dispossession, and Reclamation Theme Icon
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...“improve the welfare and educational needs” of half-caste children. Pilkington writes that Molly, Gracie, and Daisy were unaware of the government’s designs on them, even as patrol officers travelled from station... (full context)
Loss, Dispossession, and Reclamation Theme Icon
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As years pass, the government keeps a watchful eye on Molly, Gracie, and Daisy, while their parents attempt to shield them both from taunts and from capture by rubbing... (full context)
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In July of 1930, Molly and Daisy enjoy a leisurely breakfast with their families and then decide to take their clothes to... (full context)
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Constable Riggs, Protector of Aborigines, announces that he has come to take Molly, Gracie, and Daisy off to school at the Moore River Native Settlement. The girls’ families tearfully hand them... (full context)
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Loss, Dispossession, and Reclamation Theme Icon
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...women—Molly, Gracie, Nellie, and Mimi-Ali—into his car. Riggs stops at outpost after outpost searching for Daisy. He eventually finds her and rips her away from her family in the middle of... (full context)
Chapter 6: The Journey South
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Molly, Gracie, and Daisy sleep for part of the journey, and when they wake up and realize how far... (full context)
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...a hospital and commits the two sick women, and then hands off Molly, Gracie, and Daisy to another official—Constable Melrose—for the remainder of their journey south. (full context)
Racism and Colonialism Theme Icon
Loss, Dispossession, and Reclamation Theme Icon
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As Constable Melrose has other business to attend to, he leaves Molly, Gracie, and Daisy in a cell at a police station for three days. Yet another constable takes the... (full context)
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Molly, Gracie, and Daisy continue to take in the overwhelming atmosphere of the city on their way to the... (full context)
Chapter 7: The Moore River Native Settlement, 1931
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...dark. Matron Campbell goes inside and retrieves an orderly, who then takes Molly, Gracie, and Daisy from the car to a wooden building which will be their dormitory. The girls notice,... (full context)
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...from their beds, a friendly girl named Martha Jones introduces herself to Molly, Gracie, and Daisy and offers to be the girls’ guide. She has been at the settlement for one... (full context)
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...their dormitory while she talks with Bill, and they do. Molly whispers to Gracie and Daisy that she doesn’t like it at Moore River at all, and the girls echo her... (full context)
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...and the group decides to go for a walk around the settlement. Molly, Gracie, and Daisy are fascinated by the overflowing river which runs through the camp, and simultaneously miss the... (full context)
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Back at the dormitory, Molly, Gracie, and Daisy snuggle up on one bed and talk. Overwhelmed by all they’ve seen that afternoon, the... (full context)
Chapter 8: The Escape
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Gracie and Daisy protest. They are afraid that they will never be able to make the journey home.... (full context)
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...the woman of the house for food while she waits outside. A young girl welcomes Daisy and Gracie graciously, then fetches her mother, who instantly recognizes them girls as the runaways... (full context)
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...plan to follow a routine whenever they reach a farmhouse or local station. Gracie and Daisy approach the house and ask for food while Molly stays out of sight, where she... (full context)
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...to take a train to Wiluna in order to be with her mother. Molly and Daisy beg Gracie not to leave them, but Gracie is determined not to trudge on any... (full context)
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Molly and Daisy stop for a rest near a riverbed and Molly, exhausted from arguing with Gracie, quickly... (full context)
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The next morning, Molly and Daisy’s families move away from the depot, with no intention of returning until they are certain... (full context)
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...earned the government “a lot of undesirable publicity.” A.O. Neville writes that he still wants Daisy to be recaptured, “if no great expense [would] be incurred; otherwise the prestige of the... (full context)
Chapter 9: What Happened to Them? Where are They Now?
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After Daisy was reunited with her family, they all moved together to a town south of Jigalong.... (full context)