Friendship
by Ralph Waldo Emerson

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Friendship Quotes

A ruddy drop of manly blood
The surging sea outweighs,
The world uncertain comes and goes,
The lover rooted stays.
I fancied he was fled,
And, after many a year,
Glowed unexhausted kingliness
Like daily sunrise there.
My careful heart was free again,—
O friend, my bosom said,
Through thee alone the sky is arched,
Through thee the rose is red,
All things through thee take nobler form,
And look beyond the earth,
And is the mill-round of our fate
A sun-path in thy worth.
Me too thy nobleness has taught
To master my despair;
The fountains of my hidden life
Are through thy friendship fair.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 39
Explanation and Analysis:
Emerson begins this essay, as he begins many others, with a long poetic epigraph. The poem functions as a summary of the essay to come, compressing Emerson’s ideas and arguments into dense poetic language. Throughout the essay, in keeping with the Transcendentalist elevation of the intuitive over the rational, Emerson makes use of poetry as well as prose to make his arguments. The speaker of the poem states that a drop of “manly blood” weighs more than the “surging sea,” containing within its tiny form as much as the whole ocean. Just as the drop retains its integrity in the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adipisci voluptate et. Voluptas suscipit alias. In et eveniet. Eaque et repel

My friends have come to me unsought. The great God gave them to me. By oldest right, the divine affinity of virtue with itself, I find them, or rather not I, but the Deity in me and in them divides and cancels the thick walls of individual character, relation, age, sex, circumstance, at which he usually connives, and now makes many, one.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 41
Explanation and Analysis:
Emerson makes the point that friendships are not made, but simply happen, and that the “Deity” or divine presence in every individual unites everyone. He insists throughout the essay that friendship is governed by forces beyond the scope of human will, namely the laws of nature, which according to Transcendentalism reflect the will of God. Emerson conceives as friendship as emerging from the fortuitous encounter of two compatible souls, resulting in a “divine affinity” between the “Deity” present in each. It is through the shared presence of the Deity that the barriers between individuals are broken down, and two individuals Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaq

I cannot deny it, O friend, that the vast shadow of the Phenomenal includes thee also in its pied and painted immensity,—thee, also, compared with whom all else is shadow. Thou art not Being, as Truth is, as Justice is,—thou art not my soul, but a picture and effigy of that.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 42
Explanation and Analysis:
Here Emerson acknowledges that, no matter how true and authentic a friendship, other people will only ever be experienced as part of that phenomenal realm, as a kind of object. Emerson believes that each person experiences his or her own subjective version of the world, and that people can only ever experience the “Phenomenal” and not reality itself. (This philosophy is articulated most clearly in his essay “Experience.”) Each individual is the center of his or her own world, and it is impossible truly to understand that other people exist as the centers of their own worlds. A friend is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Vel

Our friendships hurry to short and poor conclusions, because we have made them a texture of wine and dreams, instead of the tough fiber of the human heart. The laws of friendship are austere and eternal, of one web with the laws of nature and of morals. But we have aimed at a swift and petty benefit, to suck a sudden sweetness. We snatch at the slowest fruit in the whole garden of God, which many summers and many winters must ripen....Almost all people descend to meet. All association must be a compromise, and, what is worse, the very flower and aroma of the flower of each of the beautiful natures disappears as they approach each other. What a perpetual disappointment is actual society, even of the virtuous and the gifted!

Related Characters: Ralph Waldo Emerson (speaker)
Page Number and Citation: 42-3
Explanation and Analysis:
Emerson contrasts popular misconceptions about friendship with what he regards as its true form. Most people rush friendships, basing them not on the “tough fiber” that comes through long association and true connection, but rather the less durable stuff of “wine and dreams.” People want pleasure through friendship, but in reality friendship is governed by the same “austere and eternal” laws that govern the natural world, beyond the scope of human control. Emerson’s image of friendship as a kind of “fruit” that is often picked too early conveys the idea of the natural timescale. It also has Christian overtones, recalling Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis.

A friend is a person with whom I may be sincere. Before him I may think aloud. I am arrived at last in the presence of a man so real and equal, that I may drop even those undermost garments of dissimulation, courtesy, and second thought, which men never put off, and may deal with him with the simplicity and wholeness with which one chemical atom meets another. Sincerity is the luxury allowed, like diadems and authority, only to the highest rank, that being permitted to speak truth, as having none about it to court or conform unto. Every man alone is sincere. At the entrance of a second person, hypocrisy begins.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 44
Explanation and Analysis:
Emerson argues that there are two ingredients necessary for true friendship: one is tenderness, a genuine human affection between each person. The other, described here, is sincerity, or honesty. It is essential that friends act and think with one another the same way they would act and think on their own, without any concern for other people. Emerson compares his ideal interaction to meeting of “one chemical atom” with another, a bond formed between two entirely independent units. It is not easy, Emerson suggests: sincerity is only permitted to “the highest rank” of people, determined not according to social status Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Min

A friend, therefore, is a sort of paradox in nature. I who alone am, I who see nothing in nature whose existence I can affirm with equal evidence to my own, behold now the semblance of my being, in all its height, variety, and curiosity, reiterated in a foreign form; so that a friend may well be reckoned the masterpiece of nature.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 45
Explanation and Analysis:
Emerson believes that it is almost impossible for an individual truly to understand that a person he or she encounters is just as independent and complex as he or she is. (He describes this philosophy at length in his essay “Experience.”)  Emerson gets close, however, with a friend, who is “the semblance of my being”—totally equal to Emerson—just in a “foreign form.” The friend is simultaneously the same and different, and as such not just another object in one’s experience of the world but a special, almost frightening “masterpiece” that is as independent and creative as the one who perceives Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident exped

Friendship requires that rare mean betwixt likeness and unlikeness, that piques each with the presence of power and of consent in the other party. Let me be alone to the end of the world, rather than that my friend should overstep, by a word or a look, his real sympathy. I am equally balked by antagonism and by compliance. Let him not cease an instant to be himself. The only joy I have in his being mine, is that the not mine is mine. I hate, where I looked for a manly furtherance, or at least a manly resistance, to find a mush of concession. Better be a nettle in the side of your friend than his echo. The condition which high friendship demands is ability to do without it. That high office requires great and sublime parts. There must be very two, before there can be very one. Let it be an alliance of two large, formidable natures, mutually beheld, mutually feared, before yet they recognize the deep identity which beneath these disparities unites them.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 47
Explanation and Analysis:
Emerson argues that friends must be both similar and different from each other, drawing on the seemingly paradoxical arguments that are central to Emerson’s ideal of friendship throughout the essay. Earlier in the essay, Emerson argues that friends must feel a deep affinity for one another but should always maintain some distance. They must both carry the “Deity” within them, and must both be authentic and open. But they must also maintain resolutely independent and self-reliant. Just as he preaches in his essay of this title, “Self-Reliance,” Emerson insists that friends must above all be honest with one another, never Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inve

Treat your friend as a spectacle. Of course he has merits that are not yours, and that you cannot honor, if you must needs hold him close to your person. Stand aside; give those merits room; let them mount and expand. Are you the friend of your friend’s buttons, or of his thought? To a great heart he will still be a stranger in a thousand particulars, that he may come near in the holiest ground. Leave it to girls and boys to regard a friend as property, and to suck a short and all-confounding pleasure, instead of the noblest benefit.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 47
Explanation and Analysis:
Friends must feel a special bond, a deep “affinity” between their souls, Emerson argues at the beginning of the essay. Here, however, he clarifies that  while this bond does involve a kind of closeness and intimacy, it is deep and spiritual—not mundane or shallow. A friend must be observed, a “spectacle” watched from a slight remove, rather than directly interacted with. In order to be appreciated as an independent equal, a friend must have “room” to be him or herself. Emerson asks, rhetorically, whether one should be a friend to a person’s “buttons”—the trivial details of his or her life—or Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostru

Let him be to thee forever a sort of beautiful enemy, untamable, devoutly revered, and not a trivial conveniency to be soon outgrown and cast aside. The hues of the opal, the light of the diamond, are not to be seen, if the eye is too near. To my friend I write a letter, and from him I receive a letter. That seems to you a little. It suffices me. It is a spiritual gift worthy of him to give, and of me to receive. It profanes nobody. In these warm lines the heart will trust itself, as it will not to the tongue, and pour out the prophecy of a godlier existence than all the annals of heroism have yet made good.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Related Symbols: The Gemstone
Page Number and Citation: 48
Explanation and Analysis:
Continuing his emphasis on the distance and difference that must be preserved between friends, Emerson paradoxically refers to the ideal friend as “a sort of beautiful enemy,” always unpredictable and, in his or her utter independence, slightly feared. Emerson likens this integral (and perhaps impenetrable) unity to a gemstones, whose qualities can only be appreciated from a slight remove, as a total whole. This is one of the reasons that Emerson is content to engage with friends through letters, rather than direct personal interaction: correspondence gives him the distance necessary, he feels, to truly appreciate the person he is writing Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam offi

The higher the style we demand of friendship, of course the less easy to establish it with flesh and blood. We walk alone in the world. Friends, such as we desire, are dreams and gables. But a sublime hope cheers ever the faithful heart, that elsewhere, in other regions of the universal power, souls are now acting, enduring, and daring, which can love us, and which we can love.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 49
Explanation and Analysis:
Emerson provides a realistic view of friends—although true friendships are meaningful and beneficial, the individual is ultimately “alone in the world.” Although Emerson has mostly been optimistic throughout the essay, here he voices a note of skepticism: the ideal of true friendship he has described is, after all, an ideal, something rare and difficult to achieve in an imperfect world. If one’s standard for friendship is this high, then one will inevitably feel lonely in the world. The friends that Emerson urges people to seek are “dreams and gables,” more often fantasies than realities. But, in the same way that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mo

The essence of friendship is entireness, a total magnanimity and trust. It must not surmise or provide for infirmity. It treats its object as a god, that it may deify both.

Related Characters: Ralph Waldo Emerson (speaker), The Friend
Page Number and Citation: 50
Explanation and Analysis:
Previously, Emerson defined the essence of friendship as sincerity and tenderness. Here, he adds the ideal of “entireness,” presumably of the two people involved, who, through complete “magnanimity and trust,” allow each other to be completely themselves, completely independent and autonomous. A friend is therefore like a god to his or her friend: at complete liberty to do or think anything. Because a friend is a reflection of oneself, a version of oneself in a foreign body, a person effectively deifies him or herself when that person deifies a friend. By respecting another person, one respects oneself; by appreciating the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error
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