Gilead

Well, see and see but do not perceive, hear and hear but do not understand, as the Lord says. I can’t claim to understand that saying, as many times as I’ve heard it, and even preached on it. It simply states a deeply mysterious fact. You can know a thing to death and be for all purposes completely ignorant of it. A man can know his father, or his son, and there might still be nothing between them but loyalty and love and mutual incomprehension.

He could make me feel as though he had poked me with a stick, just by looking at me. Not that he meant any harm to speak of. He was just afire with old certainties, and he couldn’t bear all the patience that was required of him by the peace and by the aging of his body and by the forgetfulness that had settled over everything. He thought we should all be living at a dead run.

He told me once that being blessed meant being bloodied, and that is true etymologically, in English—but not in Greek or Hebrew. So whatever understanding might be based on that derivation has no scriptural authority behind it. It was unlike him to strain interpretation that way. He did it in order to make an account of himself, I suppose, as most of us do.

To be useful was the best thing the old men ever hoped for themselves, and to be aimless was their worst fear. I have a lot of respect for that view. When I spoke to my father about the vision he had described to me, my father just nodded and said, “It was the times.” He himself never claimed any such experience, and he seemed to want to assure me I need not fear that the Lord would come to me with His sorrows. And I took comfort in the assurance. That is a remarkable thing to consider.

I believe that the old man did indeed have far too narrow an idea of what a vision might be. He may, so to speak, have been too dazzled by the great light of his experience to realize that an impressive sun shines on us all. Perhaps that is the one thing I wish to tell you. Sometimes the visionary aspect of any particular day comes to you in the memory of it, or it opens to you over time. For example, whenever I take a child into my arms to be baptized, I am, so to speak, comprehended in the experience more fully, having seen more of life, knowing better what it means to affirm the sacredness of the human creature. I believe there are visions that come to us only in memory, in retrospect. That’s the pulpit speaking, but it’s telling the truth.

I would call that experience a vision. We had visions in those days, a number of us did. Your young men will have visions and your old men will dream dreams. And now all those young men are old men, if they’re alive at all, and their visions are no more than dreams, and the old days are forgotten. […]

The President, General Grant, once called Iowa the shining star of radicalism. But what is left here in Iowa? What is left here in Gilead? Dust. Dust and ashes. Scripture says the people perish, and they certainly do. It is remarkable. For all this His anger is not turned away, but His Hand is stretched out still.

So my advice is this—don’t look for proofs. Don’t bother with them at all. They are never sufficient to the question, and they’re always a little impertinent, I think, because they claim for God a place within our conceptual grasp. And they will likely sound wrong to you even if you convince someone else with them. That is very unsettling over the long term. […]

I’m not saying never doubt or question. The Lord gave you a mind so that you would make honest use of it. I’m saying you must be sure that the doubts and questions are your own, not, so to speak, the mustache and walking stick that happen to be the fashion of any particular moment.

I have wandered to the limits of my understanding any number of times, out into that desolation, that Horeb, that Kansas, and I’ve scared myself, too, a good many times, leaving all landmarks behind me, or so it seemed. And it has been among the true pleasures of my life. Night and light, silence and difficulty, it seemed to me always rigorous and good. I believe it was recommended to me by Edward, and also by my reverend grandfather when he made his last flight into the wilderness. I may once have fancied myself such another tough old man, ready to dive into the ground and smolder away the time till Judgment. Well, I am distracted from that project now. My present bewilderments are a new territory that make me doubt I have ever really been lost before.

I mention this because it seems to me transformations just that abrupt do occur in this life, and they occur unsought and unawaited, and they beggar your hopes and your deserving. This came to my mind as I was reflecting on the day I first saw your mother, that blessed, rainy Pentecost.

That morning something began that felt to me as if my soul were being teased out of my body, and that’s a fact. I have never told you how all that came about, how we came to be married. And I learned a great deal from the experience, believe me. It enlarged my understanding of hope, just to know that such a transformation can occur. And it has greatly sweetened my imagination of death, odd as that may sound.

A stranger might ask why there is a town here at all. Our own children might ask. And who could answer them? It was just a dogged little outpost in the sand hills, within striking distance of Kansas. That’s really all it was meant to be. It was a place John Brown and Jim Lane could fall back on when they needed to heal and rest. There must have been a hundred little towns like it, set up in the heat of an old urgency that is all forgotten now, and their littleness and their shabbiness, which was the measure of the courage and passion that went into the making of them, now just look awkward and provincial and ridiculous, even to the people who have lived here long enough to know better. It looks ridiculous to me. I truly suspect I never left because I was afraid I would not come back.