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Good and Evil Theme Analysis

Themes and Colors
Good and Evil Theme Icon
Human Nature Theme Icon
Destiny vs. Free Will Theme Icon
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LitCharts assigns a color and icon to each theme in Good Omens, which you can use to track the themes throughout the work.
Good and Evil Theme Icon
Good and Evil Theme Icon

Good Omens follows the angel Aziraphale and his friend, the demon Crowley, as they receive news that Armageddon is coming: the armies of Heaven and Hell are preparing for a final fight. Neither Aziraphale nor Crowley are happy about this, as both of them have enjoyed the thousands of years they’ve spent living on Earth. As Armageddon draws near (and Aziraphale and Crowley work together to stop it from happening), the divine characters in the book pay close attention to the relationship between good and evil. They are, as angels and demons, supposed to be fully on the side of either Heaven or Hell—and each of them is, in theory, only good or only evil. However, this is a false dichotomy, as all of the characters demonstrate both good and bad characteristics. Through this dynamic the novel suggests that everyone—whether human or divine—contains elements of both good and evil, and that the choices an individual makes are what matter most.

The very premise of Armageddon sets up the idea that good and evil are polar opposites, with no gray area in between. As Crowley reflects on Armageddon, he explains how it will proceed: it is “The Great War, the Last Battle. Heaven versus Hell, three rounds, one Fall, no submission.” This will result in the end of the world—and “endless Heaven or, depending on who won, endless Hell.” This makes it clear that, at least when it comes to the divine, there’s a divide between good and evil. Heaven is the realm of good, while Hell is the realm of evil. And therefore, depending on which side wins Armageddon, the world will be only good or only bad from that point on.

However, Aziraphale and Crowley’s conversations about Armageddon imply that when something (or someone) is exclusively good or bad it’s, at best, boring—and at worst, such polarity robs life of any meaning. Immediately after explaining what Armageddon would entail, Crowley can’t decide if he’d prefer Heaven or Hell to win. And, for that matter, he “remember[s] what Heaven was like, and it had quite a few things in common with Hell.” This suggests that Heaven and Hell, good and evil, might not be all that different. As Crowley and Aziraphale brainstorm what to do about the world’s impending doom, they also discuss the idea that life would be boring and meaningless without the interplay between good and evil. This is in part because, over the last 6,000 years, Crowley and Aziraphale have regularly worked together in their respective professional roles as an earthbound demon and an earthbound angel. They’ve each allowed the other to carry out their work making the world either better or more hellish—and as a result, in their opinion, the world as it exists in the novel’s present is a wonderful mix of both good and evil. So, with this decided, Aziraphale and Crowley set out to work together to prevent Armageddon from happening and ensure that the world continues to function in this middle ground between good and evil.

Ultimately, the novel proposes that it’s impossible to tell whether someone is good or evil based on what they look like or where they come from—it’s better to judge them by their choices. This idea is best exemplified through the Antichrist, the son of Satan who is supposed to bring about Armageddon on his 11th birthday. The Antichrist is supposed to grow up as the son of the American Cultural Attaché and receive a Satanic upbringing that will prepare him to take control of the Earth soon after his 11th birthday—but the plan goes wrong from the start. The Satanic nuns tasked with switching the Antichrist with the American diplomat’s baby accidentally switch the Antichrist with the son of a normal Englishman. Thus, the Antichrist—Adam Young—grows up as a normal human in an idyllic rural English village. And though he heads up a gang of children that is the bane of the villagers’ existence, Adam loves his life, his home, his family and his friends. So, when the moment of Armageddon arrives and Adam becomes aware of his supernatural powers, he chooses to give them up, stop Armageddon, and leave his happy life the way it is instead of precipitating the end of the world and the final fight between Heaven and Hell. Adam’s character makes the case that good and evil are learned, not inherent; no one, not even the Antichrist, is entirely one or the other. This drives home the novel’s assertion that a person’s choices, rather than their birth, makes them good or evil. People, just like the world at large, are comprised of elements that can be seen as good or bad, depending on a person’s perspective—and this interplay between good and evil is what makes the world as rich and interesting as it is.

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Good and Evil Quotes in Good Omens

Below you will find the important quotes in Good Omens related to the theme of Good and Evil.

Eleven Years Ago Quotes

“I tied up every portable telephone system in Central London for forty-five minutes at lunchtime,” he said.

There was silence, except for the distant swishing of cars.

[...]

What could he tell them? That twenty thousand people got bloody furious? That you could hear the arteries clanging shut all across the city? And that then they went back and took it out on their secretaries or traffic wardens or whatever, and they took it out on other people? In all kinds of vindictive little ways which, and here was the good bit, they thought up themselves.

Related Characters: Crowley/Crawly (speaker), Hastur, Ligur
Page Number and Citation: 16
Explanation and Analysis:
When Crowley meets up with demons Hastur and Ligur, the Dukes of Hell, the three of them recount their recent evil deeds. While Hastur and Ligur stuck to tempting clergy and corrupting politicians, Crowley took the subtler approach of sabotaging London’s phone system. He clearly takes a very different view on evil deeds—one that doesn’t resonate with his colleagues. Crowley’s evil deed reflects his love of and familiarity with the modern world (the novel takes place in the late 1980s). In his opinion, it’s not enough to target and tempt individuals—the modern world is too big for that. And fortunately Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adipisci voluptate et. Voluptas sus

And that’d be that. No more world. That’s what the end of the world meant. No more world. Just endless Heaven or, depending on who won, endless Hell. Crowley didn’t know which was worse.

Well, Hell was worse, of course, by definition. But Crowley remembered what Heaven was like, and it had quite a few things in common with Hell. You couldn’t get a decent drink in either of them, for a start. And the boredom you got in Heaven was almost as bad as the excitement you got in Hell.

But there was no getting out of it. You couldn’t be a demon and have free will.

Related Characters: Crowley/Crawly, God, Adam Young/The Antichrist
Page Number and Citation: 20
Explanation and Analysis:
As Crowley is driving the infant Antichrist to the hospital to be switched with a human baby, he angrily thinks about what the end of the world will mean for him. The Antichrist’s arrival means that Armageddon (the end of the world, which will then bring about a war between Heaven and Hell) will come in 11 years, something that Crowley isn’t excited to hear. He loves the modern world that humanity has created, so he doesn’t want to see it destroyed—and he takes issue with both Heaven and Hell, so he doesn’t want either side to win over the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iu

It may help to understand human affairs to be clear that most of the great triumphs and tragedies of history are caused, not by people being fundamentally good or fundamentally bad, but by people being fundamentally people.

Related Characters: Sister Mary Loquacious/Mary Hodges, Crowley/Crawly, Adam Young/The Antichrist, God
Page Number and Citation: 26
Explanation and Analysis:
As the unnamed narrator sets the stage for the mix-up in which the baby Antichrist is placed with the wrong human family, they encourage the reader to understand that the people responsible for the mistake—Sister Mary Loquacious and her fellow Satanist nuns aren’t being evil by making this mistake. Rather, they’re simply being human. This sets up the idea that making mistakes is neither good nor bad—it’s simply an inevitable part of human nature. In addition to the nuns, it’s implied that Crowley (who brings the baby Antichrist to the hospital) contributes to the mix-up as well. After all, he’s Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Ap

And just when you’d think they were more malignant than ever Hell could be, they could occasionally show more grace than Heaven ever dreamed of. Often the same individual was involved. It was this free-will thing, of course. It was a bugger.

Aziraphale had tried to explain it to him once. The whole point, he’d said [...] was that when a human was good or bad it was because they wanted to be. Whereas people like Crowley and, of course, himself, were set in their ways right from the start. People couldn’t become truly holy, he said, unless they also had the opportunity to be definitively wicked.

Related Characters: Crowley/Crawly, Aziraphale
Page Number and Citation: 34
Explanation and Analysis:
As the demon Crowley thinks about Armageddon (the end of the world), which he now knows will happen in 11 years’ time, he considers how astonishing it is that humans can be both unspeakably cruel and surprisingly good. Crowley is notably shocked at this. As well as being surprised that people can be eviler than Hell’s demons or kinder than Heaven’s angels, he’s also surprised that the same person can be both good and evil. Whereas he seemingly used to believe that a being could only be one or the other, he now recognizes that the categories of good and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus har

As they drove past an astonished traffic warden his notebook spontaneously combusted, to Crowley’s amazement.

“I’m pretty certain I didn’t mean to do that,” he said.

Aziraphale blushed.

“That was me,” he said. “I had always thought that your people invented them.”

“Did you? We thought they were yours.”

Related Characters: Aziraphale (speaker), Crowley/Crawly (speaker)
Related Symbols: The Bentley
Page Number and Citation: 43
Explanation and Analysis:
When Crowley and Aziraphale are leaving a park to drive to lunch, a traffic warden is in the middle of ticketing Crowley’s illegally parked car—and Aziraphale causes the warden’s notebook to catch fire. This funny moment invites readers to laugh at the expense of a person performing a role that many consider necessary to modern life. Even if it’s necessary to have traffic wardens and police officers to make sure that people follow the rules, this passage nevertheless suggests that those figures and their jobs are worth laughing at and questioning. Much of their jobs, after all, consists of giving Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adi

“Don’t tell me from genetics. What’ve they got to do with it?” said Crowley. “Look at Satan. Created as an angel, grows up to be the Great Adversary. Hey, if you’re going to go on about genetics, you might as well say the kid will grow up to be an angel. After all, his father was really big in Heaven in the old days. Saying he’ll grow up to be a demon just because his dad became one is like saying a mouse with its tail cut off will give birth to tailless mice. No. Upbringing is everything. Take it from me.”

Related Characters: Crowley/Crawly (speaker), Satan, Aziraphale, Adam Young/The Antichrist
Page Number and Citation: 52
Explanation and Analysis:
In the hours after the Antichrist’s birth, Aziraphale and Crowley discuss whether or not he’s guaranteed to grow up evil, since he’s the son of Satan. Aziraphale seems to believe that because the Antichrist’s father is evil, it will be in his genetic code to be evil as well. Crowley, however, insists that genetics don’t matter nearly as much as the kind of life a person lives and the kind of influences they have. In other words, good and evil aren’t innate—they’re learned. Crowley’s viewpoint ends up being true for the Antichrist, Adam. Because Adam is switched at birth with Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adipisci voluptate et. Voluptas suscipit alias. In et eveniet. Eaque e

Wednesday Quotes

“I’ll call him Dog,” said his master, positively. “It saves a lot of trouble, a name like that.”

The hell-hound paused. Deep in its diabolical canine brain it knew that something was wrong, but it was nothing if not obedient and its great sudden love of its master overcame all misgivings. Who was to say what size it should be, anyway?

It trotted down the slope to meet its destiny.

Strange, though. It had always wanted to jump up at people but, now, it realized that against all expectation it wanted to wag its tail at the same time.

Related Characters: Adam Young/The Antichrist (speaker), Wensleydale, Pepper, Brian, Agnes Nutter
Related Symbols: Dog (The Hell-Hound)
Page Number and Citation: 75
Explanation and Analysis:
As the Antichrist, Adam is supposed to receive a hell-hound for his 11th birthday. Though the hell-hound initially seeks out Adam in the form of a massive and terrifying dog, it shrinks in size when it hears Adam say that he wants a small dog. It then accepts its name, Dog—which is supposed to define its purpose in life. When Crowley and Aziraphale discussed the hell-hound prior to this, Crowley remarked that the Antichrist will likely name the dog something like Killer—and that if he does, all is lost. This is because giving the hell-hound an evil name will indicate Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adipisci voluptate et. Voluptas suscipit alias. In et eveniet. Eaque et repellendus. Dolores aut voluptatibus.

They’d come up with some stomach-churning idea that no demon could have thought of in a thousand years, some dark and mindless unpleasantness that only a fully functioning human brain could conceive, then shout “The Devil Made Me Do It” and get the sympathy of the court when the whole point was that the devil hardly ever made anyone do anything. He didn’t have to. That was what some humans found hard to understand. Hell wasn’t a major reservoir of evil, any more than Heaven, in Crowley’s opinion, was a fountain of goodness; they were just sides in the great cosmic chess game. Where you found the real McCoy, the real grace and the real heart-stopping evil, was right inside the human mind.

Related Characters: Adam Young/The Antichrist, Satan, Aziraphale, Crowley/Crawly, Warlock
Page Number and Citation: 76-77
Explanation and Analysis:
When Crowley and Aziraphale discover that Warlock isn’t actually the Antichrist, Crowley explains to Aziraphale that there were Satanist nuns in charge of switching the infant Antichrist with a human baby. He then shares with the reader how embarrassing he finds Satanists, as they, in his opinion, don’t actually understand how good and evil work. Most important here is Crowley’s insistence that it’s silly to blame cruelty or otherwise bad behavior on the devil and Hell. As Crowley notes at various points throughout the book, Heaven and Hell are (within the world of the novel) just two opposing sides in Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dict

Thursday Quotes

This wasn’t, insofar as the hell-hound had any expectations, what he had imagined life would be like in the last days before Armageddon, but despite himself, he was beginning to enjoy it.

[...]

Form shapes nature. There are certain ways of behavior appropriate to small scruffy dogs which are in fact welded into the genes. You can’t just become small-dog-shaped and hope to stay the same person; a certain intrinsic small-dogness begins to permeate your very Being.

He’d already chased a rat. It had been the most enjoyable experience of his life.

Related Characters: Adam Young/The Antichrist
Related Symbols: Dog (The Hell-Hound)
Page Number and Citation: 128
Explanation and Analysis:
As Armageddon draws closer, Dog, who joined Adam a day before, is beginning to rethink how he’d like his life to play out. He insists he didn’t have any expectations of what his life was going to be like. This suggests that, as a hell-hound, Dog doesn’t necessarily have free will like the novel’s human, angel, and demon characters do. Instead, he’s at the mercy of Adam’s whims and how Adam wants to shape him. This is why Dog is currently a “small scruffy dog” in the first place—that’s what Adam wanted, so that’s what Dog had to become. In Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam.

Friday Quotes

“I thought the churches...” Newt began.

“Pah!” said Shadwell. [...] “Churches? What good did they ever do? They’m just as bad. Same line o’ business, nearly. You can’t trust them to stamp out the Evil One, ‘cos if they did, they’d be out o’ that line o’ business. If yer goin’ up against a tiger, ye don’t want fellow travelers whose idea of huntin’ is tae throw meat at it. Nay, lad. It’s up to us. Against the darkness.”

Related Characters: Mr. Shadwell (speaker), Newton “Newt” Pulsifer (speaker)
Page Number and Citation: 165
Explanation and Analysis:
Early in his employment under Mr. Shadwell at the Witchfinder’s Army (WA), Newt asks if the churches aren’t the WA’s allies in stamping out witchcraft and evil around the world. In Shadwell’s understanding, however, the churches have nothing to offer the WA—religion’s existence depends upon the continued existence of evil in the world. Shadwell’s assessment makes it clear that it takes a combination of things that people consider good and evil to make the world an interesting place and make life worth living. He sees the existence of the church as a bad thing, but he puts his finger on Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi

Saturday Quotes

“Tye yt well,” she said to the astonished witchfinder. And then, as the villagers sidled toward the pyre, she raised her handsome head in the firelight and said, “Gather ye ryte close, goode people. Come close untyl the fire near scorch ye, for I charge ye that alle must see how thee last true wytch in England dies. For wytch I am, for soe I am judgéd, yette I knoe not what my true Cryme may be. And therefore let myne death be a messuage to the worlde. Gather ye ryte close, I saye, and marke well the fate of alle who meddle with such as theye do notte understande.”

And, apparently, she smiled and looked up at the sky over the village and added, “That goes for you as welle, yowe daft old foole.”

Related Characters: Agnes Nutter (speaker), God, Mr. Shadwell, Newton “Newt” Pulsifer
Page Number and Citation: 185
Explanation and Analysis:
This passage addresses the circumstances surrounding Agnes Nutter’s execution in the mid-1600s. Modern-day witch-finder Newt Pulsifer’s ancestor, Thou-Shalt-Not-Commit-Adultery Pulsifer, burned her at the stake for the crime of being witchcraft. As a prophet—the only one to ever come up with entirely correct predictions—Agnes foretold her own death. So, in considering this passage, it’s important to keep in mind that Agnes knew exactly how her words and actions would impact people. In her address to the villagers, Agnes makes it clear that in her opinion, being a witch isn’t a crime that warrants being burned at the stake—and indeed, isn’t a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similique praesentium. Ex consequatur magnam. Aliquid iste enim. Sequi aut maxime. Adipisci voluptate et. Voluptas suscipit alias. In et eveniet. Eaque et repellendus. Dolores aut voluptatibus. Voluptatem qui voluptatum. Voluptatibus sed placeat. Aut tenetur autem. Fugit voluptates in. Quidem impedit sunt. Excepturi ullam nobis. Ducimus odio quo. Ut autem harum. Omnis vel voluptatum. Assumenda officia maiores. Voluptatem sint velit. Quod quia sapiente. Cum sunt quo. Accusamus veritatis voluptatum. Rerum est et. Aut autem sit. Soluta dolor fuga. Debitis ut est. Inventore qui voluptas. Velit corporis saepe. Distinctio veritatis enim. Natus inventore perspiciatis. Eaque labore vel. Libero sunt eum. Est libero qu

“You don’t have to be so lit’ral about everything,” he said. “That’s the trouble these days. Grass materialism. ‘S people like you who go round choppin’ down rain forests and makin’ holes in the ozone layer. There’s a great big hole in the ozone layer ‘cos of grass materialism people like you.”

Related Characters: Adam Young/The Antichrist (speaker), Pepper, Wensleydale, Brian
Related Symbols: Dog (The Hell-Hound)
Page Number and Citation: 190
Explanation and Analysis:
The morning that Armageddon is supposed to happen, Adam is in an increasingly foul and agitated mood after a night spent reading issues of New Aquarian Digest. This occult magazine introduced him to the idea of “Grass materialism” (gross materialism, presumably), the disappearing rain forests, and the disappearing ozone layer. While Adam’s understanding of these issues is clearly rudimentary, if not entirely wrong, it’s telling that he’s is getting upset about these kinds of things. Unbeknownst to him, Adam is actually the Antichrist (the son of Satan), and it’s his fragile emotional state that ultimately brings on the storm that’s Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetu

1111. An the Great Hound sharl coom, and the Two Powers sharl watch in Vane, for it Goeth where is its Master, where they Wot Notte, and he sharl name it, True to Ittes Nature, and Hell sharl flee it.

Related Characters: Agnes Nutter (speaker), Newton “Newt” Pulsifer, Anathema Device, Adam Young/The Antichrist, Crowley/Crawly, Aziraphale, Warlock
Related Symbols: Dog (The Hell-Hound)
Page Number and Citation: 208
Explanation and Analysis:
Newt is flipping through some of Anathema’s notecards containing Agnes’s prophecies, and he comes across one that none of Anathema’s family members have been able to figure out. But readers, at this point, will be able to figure it out—a testament to the fact that different people will inevitably interpret prophecies differently, depending on the background information they bring to the table. Readers will likely recognize the “Great Hound” as the hell-hound, and the “Two Powers” as Aziraphale and Crowley—after all, they watched in vain as Warlock, whom they believed to be the Antichrist, didn’t receive a hell-hound for his Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. S

Dog slunk along with his tail between his legs, whining.

This wasn’t right, he was thinking. Just when I was getting the hang of rats. Just when I’d nearly sorted out that bloody German Shepherd across the road. Now He’s going to end it all and I’ll back with the ole glowin’ eyes and chasin’ lost souls. What’s the sense in that? They don’t fight back, and there’s no taste to ‘em...

Related Characters: Adam Young/The Antichrist (speaker), Pepper, Wensleydale, Brian
Related Symbols: Dog (The Hell-Hound)
Page Number and Citation: 211
Explanation and Analysis:
As Adam leads the Them to the chalk quarry, telling them about all the things he’s going to do to remake the world better, Dog is beside himself. Dog’s inner monologue shows that despite his origins as a beast of Hell, he’s now become a domesticated pet, plain and simple. He loves chasing rats, he’s thoroughly enjoying his rivalry with the neighbor’s German Shepherd, and he loves his master above all else. He knows that with Armageddon upon them, all of these delights will soon disappear—and after experiencing these things, his life as a hell-hound seems meaningless. Dog’s transformation drives Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimu

Now, as Crowley would be the first to protest, most demons weren’t deep down evil. In the great cosmic game they felt they occupied the same position as tax inspectors—doing an unpopular job, maybe, but essential to the overall operations of the whole thing. If it came to that, some angels weren’t paragons of virtue; Crowley had met one or two who, when it came to righteously smiting the ungodly, smote a good deal harder than was strictly necessary. On the whole, everyone had a job to do, and just did it.

Related Characters: Crowley/Crawly, Hastur, Ligur
Page Number and Citation: 232
Explanation and Analysis:
In the moments before demons Hastur and Ligur arrive to collect Crowley before Armageddon (the end of the world), the narrator explains how Crowley thinks of his own role as a demon. In his mind, he’s just doing his job when he tempts people or makes their lives just a little bit worse. It might be an “unpopular job”—but in order to keep the world functioning with its balance of both good and evil, it’s essential that Crowley do his job and do it well. However, Crowley notes that not all angels are as good as one might expect them Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Volup

But, to look on the bright side, all this only went to prove that evil contains the seeds of its own destruction. Right now, across the country, people who would otherwise have been made just that little bit more tense and angry by being summoned from a nice bath, or having their names mispronounced at them, were instead feeling quite untroubled and at peace with the world. As a result of Hastur’s action a wave of low-grade goodness started to spread exponentially through the population, and millions of people who ultimately would have suffered minor bruises of the soul did not in fact do so. So that was all right.

Related Characters: Crowley/Crawly, Hastur
Page Number and Citation: 283
Explanation and Analysis:
Hastur, who had been trapped in Crowley’s answering machine, has just broken out of his prison in a room full of telemarketers, turned into maggots, and devoured the telemarketers. The narrator, however, suggests that there’s a good side to all of this—seemingly implying that, although Hastur’s methods were cruel, sparing people the annoyance of telemarketing is a virtuous thing to do. With this, the novel suggests that it’s impossible to neatly categorize things, people, or occurrences into either good or evil categories. What Hastur did was disgusting and evil—but the consequences of his action aren’t as evil as one might Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum.

“What you’re all sayin’,” he summed up, [...] “is that it wouldn’t be any good at all if the Greasy Johnsonites beat the Them or the other way round?”

“That’s right,” said Pepper. [...] “Everyone needs a Greasy Johnson.”

“Yeah,” said Adam. “That’s what I thought. It’s no good anyone winning.”

Related Characters: Pepper (speaker), Adam Young/The Antichrist (speaker), Wensleydale, Aziraphale, Brian, Crowley/Crawly, Greasy Johnson
Page Number and Citation: 292
Explanation and Analysis:
As Adam thinks through what Armageddon (the end of the world) is actually all about, he talks it through with the Them (his gang). Using the Them’s rivalry with Greasy Johnson and the Johnsonites (another neighborhood gang) as a metaphor, Adam ultimately comes to the conclusion that the conflict itself is half the fun—winning isn’t the point. Though he doesn’t voice it outright, he then applies this metaphor to the upcoming final battle between Heaven and Hell. Though both the angel Aziraphale and the demon Crowley believe that their sides (Heaven and Hell, respectively) desperately want to fight and see Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque

“I’d just like to say,” he said, “if we don’t get out of this, that...I’ll have known, deep down inside, that there was a spark of goodness in you.”

“That’s right,” said Crowley bitterly. “Make my day.”

Aziraphale held out his hand.

“Nice knowing you,” he said.

Crowley took it.

“Here’s to the next time,” he said. “And...Aziraphale?”

“Yes.”

“Just remember I’ll have known that, deep down inside, you were just enough of a bastard to be worth liking.”

Related Characters: Aziraphale (speaker), Crowley/Crawly (speaker), Adam Young/The Antichrist, Satan
Page Number and Citation: 342
Explanation and Analysis:
Everyone thinks that the moment Armageddon (the end of the world) is supposed to happen has passed—but Crowley and Aziraphale realize that Satan, upset with Adam’s unwillingness to bring about Armageddon, is going to burst through the ground as a volcano. They decide that since they have nothing to lose, they’re going to try to fight him to save everyone else. It’s telling that in what could be their final moments, Crowley and Aziraphale take the time to essentially reaffirm their friendship. They’ve been friends for millennia at this point, and after all this time, they’ve come to the conclusion Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore c

Sunday Quotes

He couldn’t see why people made such a fuss about people eating their silly old fruit anyway, but life would be a lot less fun if they didn’t. And there never was an apple, in Adam’s opinion, that wasn’t worth the trouble you got into for eating it.

Related Characters: Adam Young/The Antichrist
Related Symbols: Dog (The Hell-Hound)
Page Number and Citation: 369
Explanation and Analysis:
On Sunday, the day after what was supposed to be Armageddon (the end of the world), Adam sneaks out of his backyard to run around with Dog and steal neighbors’ apples. The apples here are symbolically significant, as they bring the novel full circle. Good Omens began in the aftermath of the biblical Fall, when Adam and Eve ate a forbidden apple from the Tree of Knowledge, prompting God to expel them from the Garden of Eden. Now, Adam has just been chased away by a farmer for eating apples he’s not supposed to eat—and in this way, he’s replicating Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae