Alekhin Character Analysis

Ivan Ivanych went outside, threw himself noisily into the water and swam under the rain, swinging his arms widely, and he made waves, and the white lilies swayed on the waves; he reached the middle of the pond and dove, and a moment later appeared in another place and swam further, and kept diving, trying to reach the bottom. “Ah, my God…” he repeated delightedly. “Ah, my God…” He swam as far as the mill, talked about something with the peasants there and turned back, and in the middle of the pond lay face up to the rain. Burkin and Alekhin were already dressed and ready to go, but he kept swimming and diving.

It’s a common saying that a man needs only six feet of earth. But it’s a corpse that needs six feet, not a man. And they also say now that if our intelligentsia is drawn to the soil and longs for country places, it’s a good thing. But these country places are the same six feet of earth. To leave town, quit the struggle and noise of life, go and hide in your country place, isn’t life, it's egoism, laziness, it's a sort of monasticism, but a monasticism without spiritual endeavor. Man needs, not six feet of earth, not a country place, but the whole earth, the whole of nature, where he can express at liberty all the properties and particularities of his free spirit.

Money, like vodka, does strange things to a man.

“‘I know the people and know how to handle them,’ he said. ‘The people like me. I have only to move a finger, and the people do whatever I want.’

“And, note, it was all said with a kindly, intelligent smile. He repeated twenty times: ‘We, the nobility,’ ‘I, as a nobleman’—obviously he no longer remembered that our grandfather was a peasant and our father a soldier.

[…] obviously the happy man feels good only because the unhappy bear their burden silently, and without that silence happiness would be impossible. It’s a general hypnosis. At the door of every contented, happy man somebody should stand with a little hammer, constantly tapping, to remind him that unhappy people exist, that however happy he may be, sooner or later life will show him its claws, some calamity will befall him—illness, poverty, loss—and nobody will hear or see, just as he doesn’t hear or see others now. But there is nobody with a little hammer the happy man lives on, and the petty cares of life stir him only slightly, as wind stirs an aspen—and everything is fine.

“I left my brother’s early the next morning, and since then it has become unbearable for me to live in town. I'm oppressed by the peace and quiet, I'm afraid to look in the windows, because there’s no more painful spectacle for me now than a happy family sitting around a table and drinking tea. I'm old and not fit for struggle, I'm not even capable of hatred. I only grieve inwardly, become irritated, vexed, my head burns at night from a flood of thoughts, and I can’t sleep…Ah, if only I were young!”

“Pavel Konstantinych!” he said in an entreating voice, “don’t settle in, don’t let yourself fall asleep! As long as you're young, strong, energetic, don't weary of doing good! There is no happiness and there shouldn’t be, and if there is any meaning and purpose in life, then that meaning and purpose are not at all in our happiness, but in something more intelligent and great. Do good!”

And Ivan Ivanych said all this with a pitiful, pleading smile, as if he were asking personally for himself.

Ivan Ivanych’s story satisfied neither Burkin nor Alekhin. With the generals and ladies gazing from gilded frames, looking alive in the twilight, it was boring to hear a story about a wretched official who ate gooseberries. For some reason they would have preferred to speak and hear about fine people, about women. And the fact that they were sitting in a drawing room where everything—the covered chandelier, the armchairs, the carpets under their feet—said that here those very people now gazing from the frames had once walked, sat, drunk tea, and that the beautiful Pelageya now walked noiselessly here, was better than any story.

They were both put for the night in a big room with two old, carved wooden beds in it, and with an ivory crucifix in the corner. Their beds, wide and cool, made up by the beautiful Pelageya, smelled pleasantly of fresh linen.

Ivan Ivanych silently undressed and lay down. "Lord, forgive us sinners!" he said, and pulled the covers over his head.

His pipe, left on the table, smelled strongly of stale tobacco, and Burkin lay awake for a long time and still could not figure out where that heavy odor was coming from.

Rain beat on the windows all night.

Ivan Ivanych went outside, threw himself noisily into the water and swam under the rain, swinging his arms widely, and he made waves, and the white lilies swayed on the waves; he reached the middle of the pond and dove, and a moment later appeared in another place and swam further, and kept diving, trying to reach the bottom. “Ah, my God…” he repeated delightedly. “Ah, my God…” He swam as far as the mill, talked about something with the peasants there and turned back, and in the middle of the pond lay face up to the rain. Burkin and Alekhin were already dressed and ready to go, but he kept swimming and diving.

It’s a common saying that a man needs only six feet of earth. But it’s a corpse that needs six feet, not a man. And they also say now that if our intelligentsia is drawn to the soil and longs for country places, it’s a good thing. But these country places are the same six feet of earth. To leave town, quit the struggle and noise of life, go and hide in your country place, isn’t life, it's egoism, laziness, it's a sort of monasticism, but a monasticism without spiritual endeavor. Man needs, not six feet of earth, not a country place, but the whole earth, the whole of nature, where he can express at liberty all the properties and particularities of his free spirit.

Money, like vodka, does strange things to a man.

“‘I know the people and know how to handle them,’ he said. ‘The people like me. I have only to move a finger, and the people do whatever I want.’

“And, note, it was all said with a kindly, intelligent smile. He repeated twenty times: ‘We, the nobility,’ ‘I, as a nobleman’—obviously he no longer remembered that our grandfather was a peasant and our father a soldier.

[…] obviously the happy man feels good only because the unhappy bear their burden silently, and without that silence happiness would be impossible. It’s a general hypnosis. At the door of every contented, happy man somebody should stand with a little hammer, constantly tapping, to remind him that unhappy people exist, that however happy he may be, sooner or later life will show him its claws, some calamity will befall him—illness, poverty, loss—and nobody will hear or see, just as he doesn’t hear or see others now. But there is nobody with a little hammer the happy man lives on, and the petty cares of life stir him only slightly, as wind stirs an aspen—and everything is fine.

“I left my brother’s early the next morning, and since then it has become unbearable for me to live in town. I'm oppressed by the peace and quiet, I'm afraid to look in the windows, because there’s no more painful spectacle for me now than a happy family sitting around a table and drinking tea. I'm old and not fit for struggle, I'm not even capable of hatred. I only grieve inwardly, become irritated, vexed, my head burns at night from a flood of thoughts, and I can’t sleep…Ah, if only I were young!”

“Pavel Konstantinych!” he said in an entreating voice, “don’t settle in, don’t let yourself fall asleep! As long as you're young, strong, energetic, don't weary of doing good! There is no happiness and there shouldn’t be, and if there is any meaning and purpose in life, then that meaning and purpose are not at all in our happiness, but in something more intelligent and great. Do good!”

And Ivan Ivanych said all this with a pitiful, pleading smile, as if he were asking personally for himself.

Ivan Ivanych’s story satisfied neither Burkin nor Alekhin. With the generals and ladies gazing from gilded frames, looking alive in the twilight, it was boring to hear a story about a wretched official who ate gooseberries. For some reason they would have preferred to speak and hear about fine people, about women. And the fact that they were sitting in a drawing room where everything—the covered chandelier, the armchairs, the carpets under their feet—said that here those very people now gazing from the frames had once walked, sat, drunk tea, and that the beautiful Pelageya now walked noiselessly here, was better than any story.

They were both put for the night in a big room with two old, carved wooden beds in it, and with an ivory crucifix in the corner. Their beds, wide and cool, made up by the beautiful Pelageya, smelled pleasantly of fresh linen.

Ivan Ivanych silently undressed and lay down. "Lord, forgive us sinners!" he said, and pulled the covers over his head.

His pipe, left on the table, smelled strongly of stale tobacco, and Burkin lay awake for a long time and still could not figure out where that heavy odor was coming from.

Rain beat on the windows all night.