Gorgias

by

Plato

Teachers and parents! Our Teacher Edition on Gorgias makes teaching easy.
A knack, empeiria in Greek, roughly translates to “experience.” Socrates distinguishes a knack from a craft in that a knack—such as flattery—aims at what is pleasant at the moment, not at a long-term benefit. A knack doesn’t account for the nature of the thing it’s dealing with. For example, a doctor (a craftsman) must have an understanding of the nature of health in order to aim at people’s healing, but a pastry baker (who has a knack) doesn’t require any understanding in order to aim at pleasing people.

Knack Quotes in Gorgias

The Gorgias quotes below are all either spoken by Knack or refer to Knack. For each quote, you can also see the other terms and themes related to it (each theme is indicated by its own dot and icon, like this one:
The Practice and Goal of Oratory Theme Icon
).
461b-481b Quotes

Pastry baking has put on the mask of medicine, and pretends to know the foods that are best for the body, so that if a pastry baker and a doctor had to compete in front of children, or in front of men just as foolish as children, to determine which of the two, the doctor or the pastry baker, had expert knowledge of good food and bad, the doctor would die of starvation. I call this flattery, and I say that such a thing is shameful, Polus—it’s you I’m saying this to—because it guesses at what’s pleasant with no consideration for what’s best. And I say that it isn’t a craft, but a knack, because it has no account of the nature of whatever things it applies by which it applies them, so that it’s unable to state the cause of each thing. And I refuse to call anything that lacks such an account a craft.

Related Characters: Socrates (speaker), Polus
Related Symbols: Medicine
Page Number: 25
Explanation and Analysis:

SOCRATES: I take it that these people have managed to accomplish pretty much the same thing as a person who has contracted very serious illnesses, but, by avoiding treatment manages to avoid paying what’s due to the doctors for his bodily faults, fearing, as would a child, cauterization or surgery because they’re painful. Don’t you think so, too?

POLUS: Yes, I do.

SOCRATES: It’s because he evidently doesn’t know what health and bodily excellence are like. For on the basis of what we’re now agreed on, it looks as though those who avoid paying what is due also do the same sort of thing, Polus. They focus on its painfulness, but are blind to its benefit and are ignorant of how much more miserable it is to live with an unhealthy soul than with an unhealthy body, a soul that’s rotten with injustice and impiety.

Related Characters: Socrates (speaker), Polus (speaker)
Related Symbols: Medicine
Page Number: 48
Explanation and Analysis:
Get the entire Gorgias LitChart as a printable PDF.
Gorgias PDF

Knack Term Timeline in Gorgias

The timeline below shows where the term Knack appears in Gorgias. The colored dots and icons indicate which themes are associated with that appearance.
461b-481b
The Practice and Goal of Oratory Theme Icon
...that he doesn’t think oratory is a craft at all; instead, he thinks it’s a “knack” that creates a certain kind of satisfaction and pleasure. He then introduces pastry baking as... (full context)
The Practice and Goal of Oratory Theme Icon
Justice, Injustice, and the Treatment of the Soul Theme Icon
...the real nutritional expert, not an actual doctor. This is an example of flattery—it’s a knack because it offers no account of the nature of its subject. Anything which lacks such... (full context)
491d-509c
Justice, Injustice, and the Treatment of the Soul Theme Icon
The Pleasant Life vs. the Good Life Theme Icon
Philosophy vs. Politics Theme Icon
...discern this? Callicles agrees that a craftsman is required. Socrates then reminds him of the knack of pastry baking, which is concerned only with pleasure, and the craft of medicine, which... (full context)
Justice, Injustice, and the Treatment of the Soul Theme Icon
The Pleasant Life vs. the Good Life Theme Icon
...procedure for obtaining both the pleasant and the good, respectively. Socrates then returns to the knack of pastry baking and the craft of medicine—the former is irrational, not needing to consider... (full context)