Herland

by

Charlotte Perkins Gilman

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Herland: Chapter 9: Our Relations and Theirs Summary & Analysis

Summary
Analysis
Van writes that while the women of Herland experience intense feelings of sisterhood with one another, the men entered the country hoping to inspire “proper” feelings in them. However, whatever “sex-feeling” exists between the couples translates as friendship in the women’s minds. While the women think it’s natural to spend a lot of time with the men, they struggle to understand the concept of home. Terry explains that men like to keep their wives in their home, prompting Alima to ask what work wives do. Terry says the wives must care for the children and direct the servants, leading to a discussion about what women who have servants do for work. The men try to explain, but Ellador says it’s difficult to understand and that she’d like to see it for herself one day. Van says she will.
The “sex-feeling” that Van describes can be defined as lust or sexual desire. Because the women of Herland have gone so long without living alongside men (and are presumably not attracted to other women), they no longer recognize what lust feels like. Instead, they assume any positive feelings they have for anyone are indications of friendship and camaraderie. The “proper” feelings Van, Jeff, and Terry hope to inspire include sexual desire (provided it is desire for their own husbands and nobody else). The men see this as “proper” because they, as the husbands, are the primary beneficiaries.
Themes
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Literary Devices
One night after a fight with Alima, Terry angrily rails against the lack of any excitement in Herland. He complains that the women have neither interesting vices nor virtues, which makes both Jeff and Van angry with him. When Jeff says that the women have plenty of virtues, Terry insists that they have none of the modesty, patience, or submissiveness that makes a woman appealing. Irritated, Van tells Terry to go make up with Alima and be happy again, but Terry goes on about how little there is for a man to do because the whole country is “an everlasting parlor and nursery.” When Van argues that the country is also a home, Terry grows angrier and tells him there’s not a single home there and that he prefers being in a place where there’s “Something Doing,” adding that in Herland everything is already done.
As an American man, Terry believes his rightful and natural place is wherever there is “Something Doing” (this means adventures to be had or obstacles to be overcome). Because Herland seems like one giant “parlor and nursery,” it is closer to the women’s domestic sphere. Interestingly, although a parlor and a nursery are both important rooms in a home, Terry doesn’t think that indicates that Herland itself is a home. In Terry’s mind, the concept of “home” also implies that he can retire to it to fulfill his desires. Because Alima won’t do this, Herland does not seem like a home to Terry.
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Quotes
In a narrated aside, Van notes that Terry wasn’t entirely wrong—the Herlandians were no longer in a stage of development, but rather in a state of peaceful prosperity that only needed to be managed instead of overcome. Van likes this because he enjoys studying the sociology of the Herlandians and Jeff likes it because he has such a deep love of peace, but Terry—the ambitious, energetic, adventurous Terry—is bored by it. There is no jealousy or poverty or war, so there is no drama in Herlandian life. This, however, is good for the Herlandian children, who know peace, prosperity, and safety from the very beginning. The children are treated with unwavering kindness, respect, and patience by everyone, and everyone helps the children grow and learn about the world around them. Van compares this to the lives of American children, who are carefully secluded within the home. 
Because the entire country of Herland is a giant home, Herlandian children do not need to be secluded but rather are universally loved and cared for by all the adults. Herlandians are quite literally a giant family, having all originated from one source that they can trace themselves directly back to. This also helps eliminate division, which Terry regrets because he loves the excitement of taking sides and trying to win.
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Van also notes that there are two life cycles in Western culture: one for men in which they prepare for an active public life, and one for women in which they prepare to get married and have children. In Herland, however, there is only one life cycle and all children look forward to taking part in the national life. To this end everything about Herlandian life is geared towards educating and caring for the children. In fact, Van notes that the Herlandian language was changed over time to make it easier for children to learn. Van is amazed that the women had the foresight and initiative to do this and accepts it as evidence of the fact that women can naturally develop these positive qualities—they are not exclusively masculine characteristics. 
Prescribed gender roles in America mean that only boys are taught to prepare to have an active public and social life, which also means that only boys feel any strong connection to the state as a whole. Gilman suggests that this is part of the reason Americans don’t enjoy the same sense of unity as Herlandians, all of whom are taught to believe that they are equally important parts of the larger whole. 
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Quotes
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Van says that one of the most impressive elements of Herlandian culture is the care every member of society shows to the children. All the women in Herland treat the children with unwavering kindness and patience. They are so well taken care of that Van says he never heard a child cry in Herland unless they took an unusually hard fall; and in these cases, every adult that heard the child cry would run to help. The women carefully design the environment in Herland to make it not only safe, but beautiful and interesting for their children to explore. As a result, all the children are uniformly happy and look forward to the day they’ll be old enough to work for the good of the nation, too. This, according to Van, challenges his long-held belief that if life is too easy, it is not enjoyable.
Not only do Herlandians make sure their society functions well, but this passage highlights how important the people believe happiness is. By making their children happy, adult Herlandians inspire those children to do the same for the next generation. Because Van was taught from his early childhood that if things are too easy then he won’t enjoy life, he is bewildered by this part of Herlandian life—it is clear proof that what he was taught is not necessarily correct. More importantly, this way of thinking doesn’t just affect Van as an individual—it also makes life in America unnecessarily difficult rather than happier.
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One day, Van asks Somel to explain Herland’s theory of education. She explains that women in Herland seek to teach their children by appealing to the child’s natural appetite for learning without forcing or overstimulating them. As children grow, the women help them develop their individual talents in addition to general knowledge. All Herlandians enjoy learning even as adults, and so they are always seeking new information and ideas. This in turn helps them develop new and better ways of teaching the next generation, continually adding to the pool of general knowledge that all Herlandians share. They also develop new educational games from one generation to the next that are fun for women of all ages. Above all, Herlandian education helps foster the sense of sisterhood and unity that characterizes their culture.
Cooperation in Herland is not limited to relationships between adults, but also extends to relationships between adults and children. This is different from American culture, where children are treated as inferiors who aren’t equal until they grow up and begin contributing to the rest of society. Because there is a sense of cooperation between adults and children (shown by how adults appeal to what is natural in children rather than actively trying to mold them into something unnatural), the children grow up to value respect and equality as adults, as well.
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