Never was a name more befitting the condition of a people, than 'Pilgrim' that of our forefathers. It should be redeemed from the puritanical and ludicrous associations which have degraded it, in most men's minds, and be hallowed by the sacrifices made by these voluntary exiles. They were pilgrims, for they had resigned, for ever, what the good hold most dear—their homes.
The boy doth greatly affect the company of the Pequod girl, Magawisca. If, in his studies, he meets with any trait of heroism, (and with such, truly, her mind doth seem naturally to assimilate) he straightway calleth for her and rendereth it into English, in which she hath made such marvellous progress, that I am sometimes startled with the beautiful forms in which she clothes her simple thoughts. She, in her turn, doth take much delight in describing to him the customs of her people, and relating their traditionary tales, which are like pictures, captivating to a youthful imagination. He hath taught her to read, and reads to her Spenser's rhymes, and many other books of the like kind[.]
"Ah!" replied the old woman with a heavy groan, "I had sons too—and grandsons; but where are they? They trod the earth as lightly as that boy; but they have fallen like our forest trees, before the stroke of the English axe. Of all my race, there is not one, now, in whose veins my blood runs. Sometimes, when the spirits of the storm are howling about my wigwam, I hear the voices of my children crying for vengeance, and then I could myself deal the death-blow."
"You have never spoken to me of that night Magawisca."
“No—Everell, for our hands have taken hold of the chain of friendship, and I feared to break it by speaking of the wrongs your people laid on mine."
"You need not fear it; I can honour noble deeds though done by our enemies, and see that cruelty is cruelty, though inflicted by our friends."
"Then listen to me; and when the hour of vengeance comes, if it should come, remember it was provoked."
Magawisca's reflecting mind suggested the most serious obstacle to the progress of the christian religion, in all ages and under all circumstances; the contrariety between its divine principles and the conduct of its professors; which, instead of always being a medium for the light that emanates from our holy law, is too often the darkest cloud that obstructs the passage of its rays to the hearts of heathen men. Everell had been carefully instructed in the principles of his religion, and he felt Magawisca's relation to be an awkward comment on them, and her inquiry natural[.]
This war, so fatal to the Pequods, had transpired the preceding year. It was an important event to the infant colonies, and its magnitude probably somewhat heightened to the imaginations of the English, by the terror this resolute tribe had inspired. All the circumstances attending it were still fresh in men's minds, and Everell had heard them detailed with the interest and particularity that belongs to recent adventures; but he had heard them in the language of the enemies and conquerors of the Pequods; and from Magawisca's lips they took a new form and hue; she seemed, to him, to embody nature's best gifts, and her feelings to be the inspiration of heaven.
The stories of the murders of Stone, Norton, and Oldham, are familiar to every reader of our early annals; and the anecdote of the two English girls, who were captured at Wethersfield, and protected and restored to their friends by the wife of Mononotto, has already been illustrated by a sister labourer; and is precious to all those who would accumulate proofs, that the image of God is never quite effaced from the souls of his creatures; and that in their darkest ignorance, and deepest degradation, there are still to be found traits of mercy and benevolence.
Magawisca uttered a cry of agony, and springing forward with her arms uplifted, as if deprecating his approach, she sunk down at her father's feet, and clasping her hands, "save them—save them," she cried, "the mother—the children—oh they are all good—take vengeance on your enemies—but spare— our friends—our benefactors—I bleed when they are struck—oh command them to stop!" she screamed, looking to the companions of her father, who unchecked by her cries, were pressing on to their deadly work.
Mononotto's heart melted within him; he stooped to raise the sweet suppliant, when one of the Mohawks fiercely seized him, tossed him wildly around his head, and dashed him on the doorstone. But the silent prayer—perhaps the celestial inspiration of the innocent creature, was not lost. "We have had blood enough," cried Mononotto, "you have well avenged me, brothers."
In the quiet possession of the blessings transmitted, we are, perhaps, in danger of forgetting, or undervaluing the sufferings by which they were obtained. We forget that the noble pilgrims lived and endured for us—that when they came to the wilderness, they said truly, though it may be somewhat quaintly, that they turned their backs on Egypt—they did virtually renounce all dependence on earthly supports—they left the land of their birth—of their homes […] for what?—to open for themselves an earthly paradise?—to dress their bowers of pleasure and rejoice with their wives and children? No—they came not for themselves—they lived not to themselves.
His mother's counsels and instructions, to which he had often lent a wearied attention—the passages from the sacred book he had been compelled to commit to memory, when his truant thoughts were ranging forest and field, now returned upon him as if a celestial spirit breathed them into his soul. Stillness and peace stole over him. He was amazed at his own tranquillity. 'It may be,' he thought, 'that my mother and sisters are permitted to minister to me.'
"Nay, brothers—the work is mine—he dies by my hand—for my first-born—life for life—he dies by a single stroke, for thus was my boy cut off. The blood of sachems is in his veins. He has the skin, but not the soul of that mixed race, whose gratitude is like that vanishing mist," and he pointed to the vapour that was melting from the mountain tops into the transparent ether; "and their promises are like this," and he snapped a dead branch from the pine beside which he stood, and broke it in fragments.
The chief raised the deadly weapon, when Magawisca, springing from the precipitous side of the rock, screamed—"Forbear!" and interposed her arm. It was too late. The blow was levelled—force and direction given—the stroke aimed at Everell's neck, severed his defender's arm, and left him unharmed. The lopped quivering member dropped over the precipice. Mononotto staggered and fell senseless, and all the savages, uttering horrible yells, rushed toward the fatal spot.
It has been seen that Hope Leslie was superior to some of the prejudices of the age. […] Those persons she most loved, and with whom she had lived from her infancy, were of variant religious sentiments. […] Early impressions sometimes form moulds for subsequent opinions; and when at a more reflecting age, Hope heard her aunt Grafton rail with natural good sense, […] at some of the peculiarities of the puritans, she was led to doubt their infallibility; and like the bird that spreads his wings and soars above the limits by which each man fences in his own narrow domain, she enjoyed the capacities of her nature, and permitted her mind to expand beyond the contracted boundaries of sectarian faith. Her religion was pure and disinterested—no one, therefore, should doubt its intrinsic value, though it had not been coined into a particular form, or received the current impress.
[Madam Winthrop] was admirably qualified for the station she occupied. She recognised, and continually taught to matron and maiden, the duty of unqualified obedience from the wife to the husband, her appointed lord and master; a duty that it was left to modern heresy to dispute; and which our pious fathers, or even mothers, were so far from questioning, that the only divine right to govern, which they acknowledged, was that vested in the husband over the wife.
“Would it not be wise and prudent to take my brother's counsel, and consign her to some one who should add to affection, the modest authority of a husband?"
Governor Winthrop paused for a reply, but receiving none, he proceeded […] “William Hubbard—the youth who hath come with so much credit from our prophets' school at Cambridge. He is a discreet young man, steeped in learning, and of approved orthodoxy."
"These be cardinal points with us," replied Mr. Fletcher, calmly, "but they are not like to commend him to a maiden of Hope Leslie's temper. She inclineth not to bookish men, and is apt to vent her childish gaiety upon the ungainly ways of scholars."
Thus our heroine, by her peculiar taste, lost at least the golden opportunity of illustrating herself by a union with the future historian of New-England.
"There lies my mother," cried Hope, without seeming to have heard Magawisca's consolations, "she lost her life in bringing her children to this wild world, to secure them in the fold of Christ. Oh God! restore my sister to the christian family."
"And here," said Magawisca, in a voice of deep pathos, "here is my mother's grave; think ye not that the Great Spirit looks down on these sacred spots, where the good and the peaceful rest, with an equal eye; think ye not their children are His children, whether they are gathered in yonder temple where your people worship, or bow to Him beneath the green boughs of the forest?"
Thus had Hope Leslie, by rashly following her first generous impulses, […] effected that, which the avowed tenderness of Miss Downing, the united instances of Mr. Fletcher and Governor Winthrop, and the whole colony and world beside, could never have achieved. Unconscious of the mistake by which she had put the happiness of all parties concerned in jeopardy, she was exulting in her victory over herself, and endeavouring to regain in solitude the tranquillity which she was surprised to find had utterly forsaken her; and to convince herself that the disorder of her spirits, which in spite of all her efforts, filled her eyes with tears, was owing to the agitating expectation of seeing her long-lost sister.
“[M]y sweet mistress […] this having our own way, is what every body likes; it's the privilege we came to this wilderness world for; and though the gentles up in town there, with the Governor at their head, hold a pretty tight rein, yet I can tell them, that there are many who think what blunt Master Blackstone said, 'that he came not away from the Lords-bishops, to put himself under the Lord's-brethren.' […] I know which way the wind blows. Thought and will are set free. […] Times are changed—there is a new spirit in the world—chains are broken—fetters are knocked off—and the liberty set forth in the blessed word, is now felt to be every man's birth-right.
[Hope] gazed intently on the little bark—her whole soul was in that look. Her sister was there. At this first assurance, that she really beheld this loved, lost sister, Hope uttered a scream of joy; but when, at a second glance, she saw her in her savage attire, fondly leaning on Oneco's shoulder, her heart died within her; a sickening feeling came over her, an unthought of revolting of nature; and instead of obeying the first impulse, and springing forward to clasp her in her arms, she retreated to the cliff, leaned her head against it, averted her eyes, and pressed her hands on her heart, as if she would have bound down her rebel feelings.
[Antonio’s] invocation was long enough to allow our heroine time to make up her mind as to the course she should pursue with her votary. She had recoiled from the impiety of appropriating his address to the holy mother, but protestant as she was, we hope she may be pardoned for thinking that she might without presumption, identify herself with a catholic saint. "Good Antonio," she said, "I am well pleased to find thee faithful, as thou hast proved thyself, by withdrawing from thy vile comrades. […] Now, honest Antonio, I will put honour on thee; thou shalt do me good service. Take those oars and ply them well till we reach yon town, where I have an errand that must be done."
The feeling was contagious, and every voice, save her judges, shouted "liberty!—liberty! grant the prisoner liberty!" The Governor rose, waved his hand to command silence, and would have spoken, but his voice failed him; his heart was touched with the general emotion, and he was fain to turn away to hide tears more becoming to the man, than the magistrate.
Rosa did not set down the lamp, but moved forward one or two steps with it in her hand, and then paused. She seemed revolving some dreadful purpose in her mind. […]
"Why do you not obey me? Miss Leslie is suffocating—set down the lamp, I say, and call assistance. Damnation!" he screamed, "what means the girl?" as Rosa made one desperate leap forward, and shrieking, "it cannot be worse for any of us!" threw the lamp into the barrel.
The explosion was instantaneous—the hapless, pitiable girl—her guilty destroyer—his victim—the crew—the vessel, rent to fragments, were hurled into the air, and soon engulfed in the waves.
"It cannot be—it cannot be," replied Magawisca, the persuasions of those she loved, not, for a moment, overcoming her deep invincible sense of the wrongs her injured race had sustained. "My people have been spoiled—we cannot take as a gift that which is our own—the law of vengeance is written on our hearts—you say you have a written rule of forgiveness—it may be better—if ye would be guided by it—it is not for us—the Indian and the white man can no more mingle, and become one, than day and night."
Her hand was often and eagerly sought, but she appears never to have felt a second engrossing attachment. The current of her purposes and affections had set another way. She illustrated a truth, which, if more generally received by her sex, might save a vast deal of misery: that marriage is not essential to the contentment, the dignity, or the happiness of woman. Indeed, those who saw on how wide a sphere her kindness shone, how many were made better and happier by her disinterested devotion, might have rejoiced that she did not "Give to a party what was meant for mankind."
