House Made of Dawn
by N. Scott Momaday
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Pueblo refers to Native American towns in the southwestern United States, as well as the Indigenous people who live there. These groups are known as the Pueblo people, while the locations are simply pueblos.

Pueblo Quotes in House Made of Dawn

The House Made of Dawn quotes below are all either spoken by Pueblo or refer to Pueblo. For each quote, you can also see the other terms and themes related to it (each theme is indicated by its own dot and icon, like this one:
Home, Belonging, and Identity Theme Icon
).

10. The Night Chanter, February 20 Quotes

We went up there on the hill, him and me, with Tosamah and Cruz. There were a lot of Indians up there, and we really got going after a while. […] Somebody built a fire, and we heated the drums until they were good and you could really hear them. Mercedes Tenorio had some turtle shells and she started doing a stomp dance.

You can forget about everything up there. […] We could see one whole side of the city, all the way to the water, but we couldn’t hear anything down there. All we could hear was the drums and the singing.

Related Characters: Ben Benally (speaker), Abel, Reverend John Big Buff Tosamah, Cruz
Page Number and Citation: 127-128
Explanation and Analysis:
To celebrate Abel’s last night in Los Angeles, Ben, Tosamah, and Cruz bring him to a party outside the city. As the novel continues to explore different modes of storytelling, this chapter is told entirely from Ben Benally’s first-person perspective. This shows the reader an insider’s perspective on Native American urban life, which contrasts with Abel’s perspective as an outsider to that world. This party represents an escape from that urban life, which the book establishes as stifling and lonely. The Native American partygoers physically distance themselves from Los Angeles, and though the city remains visible, the festivities drown it Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi nec

[Tosamah] doesn’t know how it is when you grow up out there someplace. […] You grow up in the night, and there are a lot of funny things going on, things you don’t know how to talk about. A baby dies, or a good horse. You get sick, or the corn dries up for no good reason. Then you remember something that happened the week before, something that wasn’t right. You heard an owl, maybe, or you saw a funny kind of whirlwind […]. And then you know. You just know. Maybe your aunt or your grandmother was a witch. Maybe you knew she was […]. You just know, and you can’t help being scared.

Related Characters: Ben Benally (speaker), Reverend John Big Buff Tosamah, Abel
Page Number and Citation: 131-132
Explanation and Analysis:
Though Tosamah is a priest of the pan-Indigenous peyote religion, he is dismissive of many Pueblo superstitions and spiritual beliefs. Ben attributes this scorn to Tosamah’s disconnect from the pueblos themselves. Throughout the book, Indigenous characters display a deep, often religious connection to their homelands. This connection allows Pueblo people to see magic in their lands and their communities that is not obvious to outsiders. This magic is as much a source of fear as a source of wonder. Ben often takes comfort in his religious beliefs, but he “can’t help being scared” of witches and the unexplainable, unspeakable “funny Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Pe

11. The Dawn Runner, February 27 Quotes

They must learn the whole contour of the black mesa. They must know it as they knew the shape of their hands, always and by heart. […] They must know the long journey of the sun on the black mesa, how it rode in the seasons and the years, and they must live according to the sun appearing, for only then could they reckon where they were, where all things were, in time. […]

These things he told to his grandsons carefully, slowly and at length, because they were old and true, and they could be lost forever as easily as one generation is lost to the next, as easily as one old man might lose his voice, having spoken not enough or not at all.

Related Characters: Vidal , Francisco, Abel
Page Number and Citation: 171
Explanation and Analysis:
As Francisco dies, he remembers a series of meaningful moments in his life. One of these is a memory of showing Vidal and Abel the landscape and teaching them how to measure time with the seasons—and, more broadly, how to live as one with nature. The Native American characters in the novel have continually emphasized the importance of connecting with land, and here Francisco explains one reason why this connection is so significant. His ancestors, and accordingly Vidal and Abel’s ancestors, established their place in the universe in relation to the natural world around them. As such, the Pueblo people Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissim
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Pueblo Term Timeline in House Made of Dawn

The timeline below shows where the term Pueblo appears in House Made of Dawn. The colored dots and icons indicate which themes are associated with that appearance.
1. The Longhair, July 20
Home, Belonging, and Identity Theme Icon
Nature Theme Icon
...sets a snare using the reed. He continues on with the horses, singing a traditional Pueblo song as he brings them onto the road to San Ysidro. (full context)
2. The Longhair, July 21
Nature Theme Icon
Religion, Ceremony, and Tradition Theme Icon
Connection vs. Isolation Theme Icon
...1937, Francisco wakes the 17-year-old Abel before dawn and they travel to Sia, a neighboring Pueblo nation. A local man gives them coffee while they wait for dawn. When the sun... (full context)
Nature Theme Icon
Storytelling Theme Icon
Connection vs. Isolation Theme Icon
The story shifts to explain the Eagle Watchers Society, an important group among the local Pueblo nations. It is the principal ceremonial organization of the Bahkyush, immigrants from the city of... (full context)
4. The Longhair, July 25
Religion, Ceremony, and Tradition Theme Icon
Storytelling Theme Icon
...sacrifices his horse and the rooster to create cultivated plants and domestic animals for the Pueblo people. (full context)