Previous
Part 1: Chapter 2
Themes
and Colors
Key
LitCharts assigns a color and icon to each theme in I, Tituba, Black Witch of Salem, which you can use to track the themes throughout the work.
Surviving vs. Enduring
Slavery and Daily Life
Nature as Knowledge
Desire, Patriarchy and the Difficulty of Feminism
Archival History vs. Memory
Summary
Analysis
Susanna is a bitter, cruel, and deeply racist woman. As soon as she meets Tituba, she gives her a list of tasks and orders her to convert to Christianity. John Indian acts like a child, dancing around and pleading with Susanna for two days off to celebrate his marriage. Susanna eventually grants the time off, but the whole exchange leaves Tituba feeling horrified.
It is not only white men who are capable of great brutality—Susanna shows that white women have their own forms of violence. And John Indian’s response is to play into Susanna’s expectations, a tactic that will continually baffle and frustrate Tituba.
Active
Themes
Susanna claims not to believe in slavery, so she has sold all the other enslaved people on her plantation besides John Indian. Now, he lives in an “attractive” little colonial house on the Endicott plantation. Tituba is baffled by her new lover’s friendliness towards Susanna, but John explains that “the duty of a slave is to survive!”
Susanna’s belief system is patently hypocritical: she is a Christian who embodies no Christian values, and she does not believe in slavery unless it is convenient for her. More important, though, is John Indian’s insistence on “surviv[al]” as his primary purpose. Whereas Yao prioritized “will and imagination” above physical life, John Indian values his own flesh and blood above all.
Active
Themes
For two days, John and Tituba have passionate, satisfying sex; John also cooks delicious meals with tropical plants for Tituba. As soon as the two days are up, however, Susanna (who eats only bread and gruel) commands Tituba to start cleaning the main house at 6 a.m. At the end of the day, Tituba is on her way out of the house when she encounters Susanna and her friends having a tea party.
Active
Themes
The white women cruelly talk about Tituba as if she did not exist—making Tituba feel that “they were striking me off the map of human beings.” One of them suggests that Tituba is a witch. Tituba then complains about her situation to her mother’s spirit, and Abena recalls that while Yao was kind and respectful, she is not sure John Indian will be the same way. Tituba regrets that unlike the rest of the enslaved people in Barbados, she had entered Susanna Endicott’s home “of her own accord.”
Active
Themes
Get the entire I, Tituba, Black Witch of Salem LitChart as a printable PDF.
"My students can't get enough of your charts and their results have gone through the roof." -Graham S.
Both John and Susanna try to force Tituba to believe in Christianity and the Holy Trinity, but Tituba cannot find meaning in the words. Susanna humiliates Tituba, forcing her to recite prayers in English, which is not a language Tituba knows well. In one of these prayer sessions, Susanna asks Tituba about Abena and Mama Yaya. Susanna believes Mama Yaya is a witch.
Active
Themes
Tituba tells John Indian about this exchange, and he panics, explaining that white people define witchcraft as dealing with Satan; Tituba has no idea what Satan even means. John tells Tituba that witches are burned at the stake in English colonies—and for the first night since they got married, they do not have sex. Tituba decides that Susanna Endicott has to die.
Active
Themes
