In Sinclair Lewis’s It Can’t Happen Here, the charismatic, folksy U.S. Senator Buzz Windrip builds a massive popular following during the Great Depression, wins the 1936 presidential election, and then transforms the U.S. into a totalitarian, fascist dictatorship. The novel’s protagonist, the small-town newspaper editor Doremus Jessup, watches his nation and community collapse as Windrip dismantles Congress and the Supreme Court; hands virtually unlimited power to his own private militia; passes ruthless labor policies that crash the economy but enrich his millionaire friends; and violently cracks down on women, minority groups, and everyone who opposes him. These policies are clearly extreme, but in the 1930s, they were far from hypothetical—in fact, Windrip’s style of politics was popular and gaining momentum in Europe. Sinclair Lewis wrote this book a decade into Benito Mussolini’s rule in Italy, shortly after Adolf Hitler’s rise to power in Germany, and immediately before the assassination of Louisiana’s corrupt, authoritarian populist governor Huey Long, who was running in the 1936 election on a platform similar to Windrip’s.
Thus, the title It Can’t Happen Here is really an ironic warning to the American people. Sinclair Lewis completely rejects the common belief that the U.S. is too vast, wealthy, or egalitarian to fall into fascism. Instead, he shows how these unique aspects of American culture lend themselves to a uniquely American sort of tyranny. He suggests that, in times of crisis, Americans’ excessive pride, hope, individualism, and disdain for authority could lead them to democratically elect a dictator who promises to represent their interests against the establishment—but then becomes the establishment and dismantles democracy from the inside. Over the course of the novel, Lewis vividly shows how totalitarian atrocities are possible in the U.S., from censorship and warmongering to the rise of government-sponsored concentration camps and mass murder. Through his sinister satire, Lewis encourages his readers to defend their nation’s democracy and reject any political movement that claims it must take away people’s rights and freedoms in order to save them from threats—lest they fail to recognize the true threat until it’s already too late.
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American Fascism Quotes in It Can’t Happen Here
“For the first time in all history, a great nation must go on arming itself more and more, not for conquest—not for jealousy—not for war—but for peace! Pray God it may never be necessary, but if foreign nations don’t sharply heed our warning, there will, as when the proverbial dragon’s teeth were sowed, spring up an armed and fearless warrior upon every square foot of these United States, so arduously cultivated and defended by our pioneer fathers, whose sword-girded images we must be … or we shall perish!”
“Well, all the birdies in their nest agree. My friend, Mrs. Pike, ought to know that freedom of speech becomes mere license when it goes so far as to criticize the Army, differ with the D.A.R., and advocate the rights of the Mob. So, Lorinda, I think you ought to apologize to the General, to whom we should be grateful for explaining to us what the ruling classes of the country really want. Come on now, my friend—jump up and make your excuses.”
“People will think they’re electing [Windrip] to create more economic security. Then watch the Terror! God knows there’s been enough indication that we can have tyranny in America—the fix of the Southern share-croppers, the working conditions of the miners and garment-makers, and our keeping Mooney in prison so many years. But wait till Windrip shows us how to say it with machine guns! […] On the whole, with scandalous exceptions, Democracy’s given the ordinary worker more dignity than he ever had. That may be menaced now by Windrip—all the Windrips. All right! Maybe we’ll have to fight paternal dictatorship with a little sound patricide—fight machine guns with machine guns. Wait till Buzz takes charge of us. A real Fascist dictatorship!”
“Nonsense! Nonsense!” snorted Tasbrough. “That couldn’t happen here in America, not possibly! We’re a country of freemen.”
Senator Windrip’s father was a small-town Western druggist, equally ambitious and unsuccessful, and had named him Berzelius after the Swedish chemist. Usually he was known as “Buzz.” He had worked his way through a Southern Baptist college, of approximately the same academic standing as a Jersey City business college, and through a Chicago law school, and settled down to practice in his native state and to enliven local politics. He was a tireless traveler, a boisterous and humorous speaker, an inspired guesser at what political doctrines the people would like, a warm handshaker, and willing to lend money. He drank Coca-Cola with the Methodists, beer with the Lutherans, California white wine with the Jewish village merchants—and, when they were safe from observation, white-mule corn whisky with all of them.
Within twenty years he was as absolute a ruler of his state as ever a sultan was of Turkey.
No one, even among the Washington correspondents, seemed to know precisely how much of a part in Senator Windrip’s career was taken by his secretary, Lee Sarason. When Windrip had first seized power in his state, Sarason had been managing editor of the most widely circulated paper in all that part of the country. Sarason’s genesis was and remained a mystery.
[…]
He had been variously a Socialist and an anarchist. Even in 1936 there were rich people who asserted that Sarason was “too radical,” but actually he had lost his trust (if any) in the masses during the hoggish nationalism after the war; and he believed now only in resolute control by a small oligarchy. In this he was a Hitler, a Mussolini.
When Doremus, back in the 1920’s, had advocated the recognition of Russia, Fort Beulah had fretted that he was turning out-and-out Communist.
He, who understood himself abnormally well, knew that far from being a left-wing radical, he was at most a mild, rather indolent and somewhat sentimental Liberal, who disliked pomposity, the heavy humor of public men, and the itch for notoriety which made popular preachers and eloquent educators and amateur play-producers and rich lady reformers and rich lady sportswomen and almost every brand of rich lady come preeningly in to see newspaper editors, with photographs under their arms, and on their faces the simper of fake humility. But for all cruelty and intolerance, and for the contempt of the fortunate for the unfortunate, he had not mere dislike but testy hatred.
Buzz and buzz and keep it up,
Our cares and needs he’s toting,
You are a most ungrateful pup,
Unless for Buzz you’re voting!
[…]
See, youth with desire hot glowing,
See, maiden, with fearless eye,
Leading our ranks
Thunder the tanks,
Aeroplanes cloud the sky.
Bring out the old-time musket,
Rouse up the old-time fire!
See, all the world is crumbling,
Dreadful and dark and dire.
America! Rise and conquer
The world to our heart’s desire!
(15) Congress shall, immediately upon our inauguration, initiate amendments to the Constitution providing (a), that the President shall have the authority to institute and execute all necessary measures for the conduct of the government during this critical epoch; (b), that Congress shall serve only in an advisory capacity, calling to the attention of the President and his aides and Cabinet any needed legislation, but not acting upon same until authorized by the President so to act; and (c), that the Supreme Court shall immediately have removed from its jurisdiction the power to negate, by ruling them to be unconstitutional or by any other judicial action, any or all acts of the President, his duly appointed aides, or Congress.
Doremus had never heard Windrip during one of his orgasms of oratory, but he had been told by political reporters that under the spell you thought Windrip was Plato, but that on the way home you could not remember anything he had said.
There were two things, they told Doremus, that distinguished this prairie Demosthenes. He was an actor of genius. There was no more overwhelming actor on the stage, in the motion pictures, nor even in the pulpit.
[…]
But below this surface stagecraft was his uncommon natural ability to be authentically excited by and with his audience, and they by and with him. He could […] make you see him veritably defending the Capitol against barbarian hordes, the while he innocently presented as his own warm-hearted Democratic inventions, every anti-libertarian, anti-Semitic madness of Europe.
Aside from his dramatic glory, Buzz Windrip was a Professional Common Man.
There came to him stockbrokers, labor leaders, distillers, anti-vivisectionists, vegetarians, disbarred shyster lawyers, missionaries to China, lobbyists for oil and electricity, advocates of war and of war against war. […] He promised to further their causes. […] He promised fellow politicians to support their bills if they would support his. He gave interviews upon subsistence farming, backless bathing suits, and the secret strategy of the Ethiopian army. He grinned and knee-patted and back-slapped; and few of his visitors, once they had talked with him, failed […] to support him forever… The few who did fail, most of them newspapermen, disliked the smell of him more than before they had met him […] By the time he had been a Senator for one year, his machine was as complete and smooth-running—and as hidden away from ordinary passengers—as the engines of a liner.
The conspicuous fault of the Jeffersonian Party, like the personal fault of Senator Trowbridge, was that it represented integrity and reason, in a year when the electorate hungered for frisky emotions, for the peppery sensations associated, usually, not with monetary systems and taxation rates but with baptism by immersion in the creek, young love under the elms, straight whisky, angelic orchestras heard soaring down from the full moon, fear of death when an automobile teeters above a canyon, thirst in a desert and quenching it with spring water—all the primitive sensations which they thought they found in the screaming of Buzz Windrip.
[Doremus Jessup] had expected that traditionally Republican Vermont would give him too drearily easy a task in preaching Trowbridge. What he found was a dismaying preference for the theoretically Democratic Buzz Windrip. And that preference, Doremus perceived, wasn’t even a pathetic trust in Windrip’s promises of Utopian bliss for everyone in general. It was a trust in increased cash for the voter himself, and for his family, very much in particular.
Manhattan peasants. Kind people, industrious people, generous to their aged, eager to find any desperate cure for the sickness of worry over losing the job.
Most facile material for any rabble-rouser.
He slid into a rhapsody of general ideas—a mishmash of polite regards to Justice, Freedom, Equality, Order, Prosperity, Patriotism, and any number of other noble but slippery abstractions.
Doremus thought he was being bored, until he discovered that, at some moment which he had not noticed, he had become absorbed and excited.
Something in the intensity with which Windrip looked at his audience, looked at all of them, his glance slowly taking them in from the highest-perched seat to the nearest, convinced them that he was talking to each individual, directly and solely; that he wanted to take each of them into his heart; that he was telling them the truths, the imperious and dangerous facts, that had been hidden from them.
All through the “Depression,” ever since 1929, Doremus had felt the insecurity, the confusion, the sense of futility in trying to do anything more permanent than shaving or eating breakfast, that was general to the country. He could no longer plan, for himself or for his dependants, as the citizens of this once unsettled country had planned since 1620.
Why, their whole lives had been predicated on the privilege of planning. Depressions had been only cyclic storms, certain to end in sunshine; Capitalism and parliamentary government were eternal, and eternally being improved by the honest votes of Good Citizens.
Before six, the President had proclaimed that a state of martial law existed during the “present crisis,” and more than a hundred Congressmen had been arrested by Minute Men, on direct orders from the President. The Congressmen who were hotheaded enough to resist were cynically charged with “inciting to riot”; they who went quietly were not charged at all. It was blandly explained to the agitated press by Lee Sarason that these latter quiet lads had been so threatened by “irresponsible and seditious elements” that they were merely being safeguarded. Sarason did not use the phrase “protective arrest,” which might have suggested things.
“I am addressing my own boys, the Minute Men, everywhere in America! To you and you only I look for help to make America a proud, rich land again. You have been scorned. They thought you were the ‘lower classes.’ They wouldn’t give you jobs. They told you to sneak off like bums and get relief. They ordered you into lousy C.C.C. camps. They said you were no good, because you were poor. I tell you that you are, ever since yesterday noon, the highest lords of the land—the aristocracy—the makers of the new America of freedom and justice. Boys! I need you! Help me—help me to help you! Stand fast! Anybody tries to block you—give the swine the point of your bayonet!”
The hysteria can’t last; be patient, and wait and see, he counseled his readers.
It was not that he was afraid of the authorities. He simply did not believe that this comic tyranny could endure. It can’t happen here, said even Doremus—even now.
The one thing that most perplexed him was that there could be a dictator seemingly so different from the fervent Hitlers and gesticulating Fascists and the Cæsars with laurels round bald domes; a dictator with something of the earthy American sense of humor of a Mark Twain, a George Ade, a Will Rogers, an Artemus Ward. Windrip could be ever so funny about solemn jaw-drooping opponents, and about the best method of training what he called “a Siamese flea hound.” Did that, puzzled Doremus, make him less or more dangerous?
“All this trouble and the Corpos—They’re going to do something to you and me. We’ll become so roused up that—either we’ll be desperate and really cling to each other and everybody else in the world can go to the devil or, what I’m afraid is more likely, we’ll get so deep into rebellion against Windrip, we’ll feel so terribly that we’re standing for something, that we’ll want to give up everything else for it, even give up you and me. So that no one can ever find out and criticize. We’ll have to be beyond criticism.”
“No! I won’t listen. We will fight, but how can we ever get so involved—detached people like us—”
“You are going to publish that editorial tomorrow?”
“Yes.”
“The tyranny of this dictatorship isn’t primarily the fault of Big Business, nor of the demagogues who do their dirty work. It’s the fault of Doremus Jessup! Of all the conscientious, respectable, lazy-minded Doremus Jessups who have let the demagogues wriggle in, without fierce enough protest.
[…]
“It’s my sort, the Responsible Citizens who’ve felt ourselves superior because we’ve been well-to-do and what we thought was ‘educated,’ who brought on the Civil War, the French Revolution, and now the Fascist Dictatorship. It’s I who murdered Rabbi de Verez. It’s I who persecuted the Jews and the Negroes. I can blame no Aras Dilley, no Shad Ledue, no Buzz Windrip, but only my own timid soul and drowsy mind. Forgive, O Lord!
“Is it too late?”
“Cut the cackle, will you, M. J. [Military Judge]? I’ve just come here to tell you that I’ve had enough—everybody’s had enough—of your kidnaping Mr. Jessup—the most honest and useful man in the whole Beulah Valley! Typical low-down sneaking kidnapers! If you think your phony Rhodes-Scholar accent keeps you from being just another cowardly, murdering Public Enemy, in your toy-soldier uniform—”
Swan held up his hand in his most genteel Back Bay manner. “A moment, Doctor, if you will be so good?” And to Shad: “I should think we’d heard enough from the Comrade, wouldn’t you, Commissioner? Just take the bastard out and shoot him.”
“I can do nothing of the kind! I can never forgive evil and lying and cruel means, and still less can I forgive fanatics that use that for an excuse! If I may imitate Romain Rolland, a country that tolerates evil means—evil manners, standards of ethics—for a generation, will be so poisoned that it never will have any good end. I’m just curious, but do you know how perfectly you’re quoting every Bolshevik apologist that sneers at decency and kindness and truthfulness in daily dealings as ‘bourgeois morality’? I hadn’t understood that you’d gone quite so Marxo-materialistic!”
Doremus discovered that neither he nor any other small citizen had been hearing one hundredth of what was going on in America. Windrip & Co. had, like Hitler and Mussolini, discovered that a modern state can, by the triple process of controlling every item in the press, breaking up at the start any association which might become dangerous, and keeping all the machine guns, artillery, armored automobiles, and aeroplanes in the hands of the government, dominate the complex contemporary population better than had ever been done in medieval days, when rebellious peasantry were armed only with pitchforks and good-will, but the State was not armed much better.
Dreadful, incredible information came in to Doremus, until he saw that his own life, and Sissy’s and Lorinda’s and Buck’s, were unimportant accidents.
The universal apprehension, the timorous denials of faith, the same methods of arrest—sudden pounding on the door late at night, the squad of police pushing in, the blows, the search, the obscene oaths at the frightened women, the third degree by young snipe of officials, the accompanying blows and then the formal beatings, […] the waiting in solitude to know what will happen, till men go mad and hang themselves—
Thus had things gone in Germany, exactly thus in Soviet Russia, in Italy and Hungary and Poland, Spain and Cuba and Japan and China. Not very different had it been under the blessings of liberty and fraternity in the French Revolution. All dictators followed the same routine of torture, as if they had all read the same manual of sadistic etiquette.
Their feeble pamphlets, their smearily printed newspaper, seemed futile against the enormous blare of Corpo propaganda. It seemed worse than futile, it seemed insane, to risk martyrdom in a world where Fascists persecuted Communists, Communists persecuted Social-Democrats, Social-Democrats persecuted everybody who would stand for it; where “Aryans” who looked like Jews persecuted Jews who looked like Aryans and Jews persecuted their debtors; where every statesman and clergyman praised Peace and brightly asserted that the only way to get Peace was to get ready for War.
What conceivable reason could one have for seeking after righteousness in a world which so hated righteousness? Why do anything except eat and read and make love and provide for sleep that should be secure against disturbance by armed policemen?
He never did find any particularly good reason. He simply went on.
At exercise hour, the discipline of the men marching out to the quadrangle was broken when one prisoner stumbled, with a cry, knocked over another man, and loudly apologized—just at the barred entrance of Shad Ledue’s cell. The accident made a knot collect before the cell. Doremus, on the edge of it, saw Shad looking out, his wide face blank with fear.
Someone, somehow, had lighted and thrown into Shad’s cell a large wad of waste, soaked with gasoline. It caught the thin wallboard which divided Shad’s cell from the next. The whole room looked presently like the fire box of a furnace. Shad was screaming, as he beat at his sleeves, his shoulders. Doremus remembered the scream of a horse clawed by wolves in the Far North.
When they got Shad out, he was dead. He had no face at all.
“Wouldn’t it be awful if somebody took a shot at Mr. Swan and the Chief? Might change all history,” Mary shouted down.
“No chance of that! See those guards of his? Say, they could stand off a whole regiment—they could lick Walt Trowbridge and all the other Communists put together!”
“I guess that’s so. Nothing but God shooting down from heaven could reach Mr. Swan.”
“Ha, ha! That’s good! But couple days ago I heard where a fellow was saying he figured out God had gone to sleep.”
“Maybe it’s time for Him to wake up!” said Mary, and raised her hand.
She was very sick about his being killed. She was very sick about all killing. She found no heroism but only barbaric bestiality in having to kill so that one might so far live as to be halfway honest and kind and secure. But she knew that she would be willing to do it again.
In his two years of dictatorship, Berzelius Windrip daily became more a miser of power. He continued to tell himself that his main ambition was to make all citizens healthy, in purse and mind, and that if he was brutal it was only toward fools and reactionaries who wanted the old clumsy systems. But after eighteen months of Presidency he was angry that Mexico and Canada and South America (obviously his own property, by manifest destiny) should curtly answer his curt diplomatic notes and show no helpfulness about becoming part of his inevitable empire.
And daily he wanted louder, more convincing Yeses from everybody about him. How could he carry on his heartbreaking labor if nobody ever encouraged him? he demanded.
Secretary of the Treasury Skittle and Attorney General Porkwood shook their heads, but Secretary of War Haik and Secretary of Education Macgoblin agreed with Sarason high-mindedly. Once, pointed out the learned Macgoblin, governments had merely let themselves slide into a war, thanking Providence for having provided a conflict as a febrifuge against internal discontent, but of course, in this age of deliberate, planned propaganda, a really modern government like theirs must figure out what brand of war they had to sell and plan the selling-campaign consciously. Now, as for him, he would be willing to leave the whole set-up to the advertising genius of Brother Sarason.
“No, no, no!” cried Windrip. “We’re not ready for a war! Of course, we’ll take Mexico some day. It’s our destiny to control it and Christianize it. But I’m scared that your darn scheme might work just opposite to what you say.”
They planned, these idealists, to correct, as quickly as might be, the errors of brutality and crookedness among officials. They saw arising a Corpo art, a Corpo learning, profound and real, divested of the traditional snobbishness of the old-time universities, valiant with youth, and only the more beautiful in that it was “useful.” They were convinced that Corpoism was Communism cleansed of foreign domination and the violence and indignity of mob dictatorship; Monarchism with the chosen hero of the people for monarch; Fascism without grasping and selfish leaders; freedom with order and discipline; Traditional America without its waste and provincial cockiness.
