Teshoo Lama Character Analysis

Teshoo Lama, often referred to as just the lama, is an old Buddhist monk and father figure to Kim. Hailing from Tibet, the lama comes to India in search of the River of the Arrow, a mythical river capable of washing away one’s sins. By bathing in the river, the lama hopes to achieve spiritual liberation and free himself from the Wheel of Things, or the material world. Upon meeting Kim, however, the lama’s spiritual priorities gradually shift. Though at first he sees Kim as merely a disciple, or chela, over time he develops a deep, paternal affection for him, paying his way through school and waiting for Kim to graduate before he continues his own journey toward enlightenment. Such outward, earthly displays of affection run contrary to the lama’s supposedly detached worldview, illustrating the profound impact Kim has on the lama. Despite making such spiritual compromises, however, the lama still achieves his desired enlightenment, discovering the River in the old widow’s backyard and achieving spiritual liberation. Even here, however, the lama’s affection for Kim proves influential, with the lama ultimately opting to return to his earthly form to guide Kim toward Kim’s own salvation. Thus, the lama embodies a fusion of spiritual detachment and earthly affection, suggesting that one need not exclude the other.

Teshoo Lama Quotes in Kim

The Kim quotes below are all either spoken by Teshoo Lama or refer to Teshoo Lama. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
Mentorship and Parenthood Theme Icon
).

Chapter 1  Quotes

Kim followed like a shadow. What he had overheard excited him wildly. This man was entirely new to all his experience, and he meant to investigate further, precisely as he would have investigated a new building or a strange festival in Lahore city. The lama was his trove, and he purposed to take possession. Kim’s mother had been Irish too.

Related Characters: Kim’s Mother, Teshoo Lama, Kim
Page Number and Citation: 40
Explanation and Analysis:

Chapter 2  Quotes

‘Pity it is that these and such as these could not be freed from the wheel of things,’ said the lama.

‘Nay, then would only evil people be left on the earth, and who would give us meat and shelter?’ quoth Kim, stepping merrily under his burden.’

‘Yonder is a small stream. Let us look,’ said the lama, and he led from the white road across the fields; walking in a very hornets’ nest of pariah dogs.

Related Characters: Teshoo Lama (speaker), Kim (speaker)
Page Number and Citation: 64
Explanation and Analysis:

Chapter 3 Quotes

‘It is not a good fancy,’ said the lama. ‘What profit to kill men?’

‘Very little – as I know; but if evil men were not now and then slain it would not be a good world for weaponless dreamers. I do not speak without knowledge who have seen the land from Delhi south awash with blood.’

Related Characters: The Old Soldier (speaker), Teshoo Lama (speaker), Kim
Page Number and Citation: 73
Explanation and Analysis:

Chapter 4 Quotes

The lama as usual, was deep in meditation, but Kim’s bright eyes were wide open. This broad, smiling river of life, he considered, was a vast improvement on the cramped and crowded Lahore streets. There were new people and new sights at every stride – castes he knew and castes that were altogether out of his experience.

Related Characters: Kim, Teshoo Lama
Related Symbols: The Grand Trunk Road
Page Number and Citation: 81
Explanation and Analysis:

‘A blessing on thee.’ The lama inclined his solemn head. ‘I have known many men in my so long life, and disciples not a few. But to none among men, if so be thou art woman-born, has my heart gone out as it has to thee – thoughtful, wise, and courteous; but something of a small imp.

‘And I have never seen such a priest as thou.’ Kim considered the benevolent face wrinkly by wrinkle. ‘It is less than three days since we took the road together, and it is as though it were a hundred years.’

Related Characters: Teshoo Lama (speaker), Kim (speaker)
Page Number and Citation: 88
Explanation and Analysis:

This was seeing the world in real truth; this was life as he would have it – bustling and shouting, the buckling of belts, and the beating of bullocks and creaking of wheels, lighting of fires and cooking of food, and new sights at every turn of the approving eye… India was awake, and Kim was in the middle of it, more awake and more excited than anyone, chewing on a twig that he would presently use as a toothbrush; for he borrowed right-and-left-handedly from all the customs of the country he knew and loved.

Related Characters: Teshoo Lama (speaker), Kim
Related Symbols: The Grand Trunk Road
Page Number and Citation: 90
Explanation and Analysis:

Chapter 5 Quotes

Oh, it is true. I knew it since my birth, but he could only find it out by rending the amulet from my neck and reading all the papers. He thinks that once a Sahib is always a Sahib, and between them they purpose to keep me in this Regiment or to send me to a madrissah [a school].

Related Characters: Kim (speaker), Father Victor, Teshoo Lama
Related Symbols: Amulets
Page Number and Citation: 103
Explanation and Analysis:

‘And I am a follower of the Way,‘ he said bitterly. ‘The sin is mine and the punishment is mine. I made believe to myself for now I see it was but make-belief – that thou wast sent to me to aid in the Search. So my heart went out to thee for thy charity and thy courtesy and the wisdom of thy littler years. But those who follow the Way must permit not the fire of any desire or attachment, that is all Illusion. As says…’ He quoted an old, old Chinese text, backed with another, and reinforced these with a third. ‘I stepped aside from the Way, my chela. It was no fault of thine. I delighted in the sight of life, the new people upon the roads, and in thy joy at seeing these things. I was pleased with thee who should have considered my Search and my Search alone. Now I am sorrowful because thou art taken away and my River is far from me. It is the Law which I have broken!’

Related Characters: Teshoo Lama (speaker), Kim
Related Symbols: The River of The Arrow
Page Number and Citation: 106-107
Explanation and Analysis:

Chapter 7 Quotes

It was absurd that a man of his position should take an interest in a little country-bred vagabond; but the Colonel remembered the conversation in the train, and often in the past few months had caught himself thinking of the queer, silent, self-possessed boy. His evasion, of course, was the height of insolence, but it argued some resource and nerve.

1000

Related Characters: Colonel Creighton (speaker), Lurgan Sahib, Mahbub Ali, Teshoo Lama, Hurree Babu, Kim
Page Number and Citation: 137
Explanation and Analysis:

Chapter 8  Quotes

‘I am very old,’ he thought sleepily. ‘Every month I become a year more old. I was very young, and a fool to boot, when I took Mahbub’s message to Umballa. Even when I was with that white regiment I was very young and had no wisdom. But now I learn every day and in three years the Colonel will take me out of the madrissah and let me go upon the road with Mahbub hunting for horses’ pedigrees, or maybe I shall go by myself; or maybe I shall find the lama and go with him. Yes; that is best. To walk again as a chela with my lama when he comes back to Benares.’

0110

Related Characters: Kim (speaker), Colonel Creighton, Mahbub Ali, Teshoo Lama
Page Number and Citation: 144
Explanation and Analysis:

Chapter 10 Quotes

Then he stooped towards Mahbub’s feet to make proper acknowledgement with fluttering quick-patting hands; his heart too full for words. Mahbub forestalled and embraced him.

‘My son,’ said he, ‘what need of words between us? But is not the gun a delight?’

1000

Related Characters: Mahbub Ali (speaker), Teshoo Lama, Kim, Colonel Creighton
Page Number and Citation: 173
Explanation and Analysis:

Chapter 11 Quotes

‘Now I am all alone – all alone,’ he thought. ‘In all India is no one so alone as I! I if I die today, who shall bring the news – and to whom? If I live and God is good, there will be a price upon my head, for I am son of the Charm – I, Kim.’

‘Who is Kim – Kim – Kim?’

0110

Related Characters: Kim (speaker), Teshoo Lama
Page Number and Citation: 184
Explanation and Analysis:

‘I was made wise by thee, Holy One,’ said Kim, forgetting the little play just ended; forgetting St. Xavier’s; forgetting his white blood; forgetting even the Great Game as he stooped Mohammedan-fashion, to touch his master’s feet in the dust of the Jain temple. ‘My teaching I owe to thee. I have eaten thy bread three years. My time is finished. I am loosed from the schools. I come to thee.’

1100

Related Characters: Kim (speaker), Teshoo Lama
Page Number and Citation: 188
Explanation and Analysis:

Chapter 12 Quotes

But when they came to the Human World, busy and profitless, that is just above the Hells, his mind was distracted; for by the roadside trundled the very Wheel itself, eating, drinking, trading, marrying, and quarrelling – all warmly alive. Often the lama made the living pictures a matter of his text, bidding Kim – too ready – note how the flesh takes a thousand shapes, desirable or detestable as men reckon, but in truth of no account either way.

0010

Related Characters: Kim, Teshoo Lama
Page Number and Citation: 206
Explanation and Analysis:

Chapter 14 Quotes

‘Thy Gods are lies; thy works are lies; thy words are lies. There are no gods under all the Heavens. I know it… But for a while I thought it was my Sahib come back, and he was my God.’

0001

Related Characters: The Woman of Shamlegh (speaker), Teshoo Lama, Kim
Page Number and Citation: 248
Explanation and Analysis:

Chapter 15 Quotes

‘Thou hast said there is neither black nor white. Why plague me with this talk, Holy One? Let me rub the other foot. It vexes me. I am not a Sahib. I am thy chela, and my head is heavy on my shoulders.’

1100

Related Characters: Kim (speaker), Teshoo Lama
Page Number and Citation: 254
Explanation and Analysis:

So thus the Search is ended. For the merit that I have acquired, the River of the Arrow is here. It broke forth at our feet, as I have said. I have found it. Son of my Soul, I have wrenched my Soul back from the threshold of Freedom to free thee from all sin – as I am free, and sinless! Just is the Wheel! Certain is our deliverance! Come!

1110

Related Characters: Teshoo Lama (speaker), Kim
Related Symbols: The River of The Arrow
Page Number and Citation: 269
Explanation and Analysis:
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Teshoo Lama Character Timeline in Kim

The timeline below shows where the character Teshoo Lama appears in Kim. The colored dots and icons indicate which themes are associated with that appearance.
Chapter 1 
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
...seen before. Intrigued, Kim offers to guide the old man—who he learns is a Tibetan lama—to the Lahore Museum. There, the lama speaks with the museum curator, discussing the life of... (full context)
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
The curator denies the lama’s request to join him on his journey, asking how he plans to travel. The lama... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Kim and the lama arrive at Mahbub Ali’s house. Though Kim occasionally assists the horse-trader in espionage, Mahbub does... (full context)
Mentorship and Parenthood Theme Icon
Misogyny Theme Icon
...Northern Power. The narrator explains Mahbub's choice to give Kim the message, reasoning that the lama and the boy will not be suspected of espionage. Afterward, Mahbub goes to meet a... (full context)
Chapter 2 
Mentorship and Parenthood Theme Icon
Connection vs. Detachment Theme Icon
Misogyny Theme Icon
Kim and the lama arrive at the railway station, which the lama pronounces as the “work of devils.” Kim... (full context)
Connection vs. Detachment Theme Icon
Misogyny Theme Icon
...the train for his Amritzar ticket, but Kim protests, bursting into tears and claiming the lama is his “father and mother.” When this fails, Kim charms the Amritzar courtesan into giving... (full context)
Race, Identity, and Colonialism Theme Icon
The lama worries that the train has taken them past the River, but Kim reassures him. The... (full context)
Connection vs. Detachment Theme Icon
Kim returns to the lodging. The lama wakes from his nap and everyone eats dinner together, after which a Sarsut Brahmin—a priest—stops... (full context)
Chapter 3
Race, Identity, and Colonialism Theme Icon
An angry farmer yells at Kim and the lama, calling them beggars. The lama criticizes his rude behavior and Kim suggests that bad fortune... (full context)
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Connection vs. Detachment Theme Icon
While Kim entertains the local children, the local headman and priest offer the lama advice for finding the River, suggesting he take the Grand Great Trunk Road. The lama... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
...calf to the local temple instead. The priest compliments Kim's cleverness, and questions whether the lama's quest is a “cloak to other ends,” like treasure. Kim denies this and, growing suspicious... (full context)
Race, Identity, and Colonialism Theme Icon
...becoming an outcast among his people, but ultimately earning the Order of British India. The lama asks what he desires now, and the old soldier tells him “the good days of... (full context)
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Both the lama and the old soldier fall asleep, but are soon woken by a naked, yelling child.... (full context)
Chapter 4
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The soldier introduces Kim and the lama to his son, detailing Kim’s prophecy of war. The son mocks Kim for his profit-oriented... (full context)
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
Kim and the lama arrive at a parao, or resting place. The narrator describes the dramatic setting of the... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
Misogyny Theme Icon
Calling him to her cart, the widow criticizes Kim for attaching himself to the lama for personal gain, not believing him to be a true chela. Kim does not deny... (full context)
Misogyny Theme Icon
At Kim’s request, the lama goes to speak with the widow. Kim watches from afar, wishing he could overhear, and... (full context)
Connection vs. Detachment Theme Icon
Misogyny Theme Icon
...watches as an Englishman playfully chastises the widow. Afterward, the widow discusses religion with the lama while Kim speaks with the Oorya escorts. At noon, the widow tells a story about... (full context)
Chapter 5
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
Kim makes the lama wait while they watch the regiment chaplain, Reverend Arthur Bennett, talk to British officers; the... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
The lama is pained by the thought of Kim’s departure and expresses surprise about his identity as... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Before leaving, the lama has Father Victor write down the name of the best school and its cost, promising... (full context)
Chapter 6
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Father Victor reads the lama’s letter, detailing his travels with the widow and promising 300 rupees a year for Kim... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Father Victor and Colonel Creighton discuss Kim’s past and the lama’s offer to pay for his schooling. Father Victor is unsure whether the lama’s offer is... (full context)
Chapter 7
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Kim dictates a letter to the lama begging him to meet him in Lucknow. Colonel Creighton confronts Kim, asking him to bring... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
Kim spots the lama along a wall and the two reconnect. The lama tells of his travels with the... (full context)
Chapter 9 
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
...highlighting his accomplishments in math and map-making as well as his frequent visits from the lama. At 15, Kim passes an examination in elementary surveying, after which time his record states... (full context)
Chapter 10
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
...Creighton objects, citing the difficulty of the mission, and Mahbub recommends he travel with the lama instead. All three discuss the lama, recounting Hurree Babu’s and their own positive experiences with... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
Hurree Babu speaks of his encounters with the lama, noting their shared agnosticism. Leaving the Huneefa’s, Hurree explains the purpose behind a special amulet... (full context)
Chapter 11
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
...by the man’s show of respect for him—proof of Kim’s burgeoning maturity—agrees to help. The lama emerges from the temple, and Kim asks his blessing to cure the child. The lama... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
Connection vs. Detachment Theme Icon
...proverb from the Jat’s country. The Jat leaves, promising to return the next day. The lama compliments Kim’s newfound wisdom: Kim, forgetting his station as a sahib and student of St.... (full context)
Mentorship and Parenthood Theme Icon
Kim and the lama continuing talking, but Kim notes the lama only has interest in their past, not the... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
...Jat farmer repays Kim’s services with food, and Kim tells him that he and the lama are “beyond all castes.” The lama suggests they travel to the widow’s residence in the... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
...Saddhu. As he does, Kim convinces the Jat to cover his eyes and tells the lama he intends to heal the man “against the shadow of death.” Upon opening his eyes,... (full context)
Chapter 12
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Race, Identity, and Colonialism Theme Icon
Commenting on the “spell” he cast on the Mahratta, the lama chastises Kim for “loose[ing] an act upon the world,” suggesting there may be unforeseen consequences.... (full context)
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Connection vs. Detachment Theme Icon
Kim asks the lama whether all doing is evil, claiming the sahibs taught him otherwise. The lama responds there... (full context)
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Misogyny Theme Icon
One of the widow’s Oorya servitors arrives, begging the attendance of the lama. Arriving at the widow’s residence, Kim and the lama are met with much celebration and... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
...and the two conspire to feign unfamiliarity on the road for the sake of the lama. That night, Kim reflects on the Great Game and the debt he owes to the... (full context)
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Race, Identity, and Colonialism Theme Icon
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The next day, Kim and Hurree manipulate the lama into traveling to the mountains. Kim reflects admiringly on the Babu's professionalism, noting his impressive... (full context)
Chapter 13
Mentorship and Parenthood Theme Icon
As they begin their ascent into the mountains, Kim observes the lama grow stronger by the day, relishing in “my country.” Along the way, Kim and the... (full context)
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Race, Identity, and Colonialism Theme Icon
While Kim and the lama wait out a storm in a hut at Ziglaur, Hurree Babu spies the two foreigners... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
...until it catches up to them. Hurree and the two men arrive to find the lama explaining the Wheel of Life to Kim. Sensing their interest, the lama launches into a... (full context)
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Race, Identity, and Colonialism Theme Icon
...to retrieve the bag with the men’s documents from the coolies. Kim returns to the lama and the coolies. All are unhurt, but the lama has to talk the coolies down... (full context)
Chapter 14
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At moonrise, Kim, the lama, and the coolies travel to Shamlegh, a town on the edge of the 2,000-foot cliff.... (full context)
Connection vs. Detachment Theme Icon
Misogyny Theme Icon
Kim and the lama socialize with the villagers on the edge of the cliff. The lama expresses his passion... (full context)
Misogyny Theme Icon
Kim accepts the lama’s decision but asks if they can wait for the hakim (Hurree Babu); the lama, not... (full context)
Connection vs. Detachment Theme Icon
Misogyny Theme Icon
...he spurns her advances again—though not before kissing her on the cheek. Kim and the lama leave, and the Woman of Shamlegh waves goodbye. The lama claims the woman won merit... (full context)
Chapter 15
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
...hostile Rajah. The men give Hurree a certificate of thanks. In Doon, Kim and the lama bid goodbye to the cart-drivers and Kim observes a newfound peace in the lama. Carrying... (full context)
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Race, Identity, and Colonialism Theme Icon
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The lama expounds on the senselessness of the flesh, claiming that, though they traveled less than a... (full context)
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Race, Identity, and Colonialism Theme Icon
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Misogyny Theme Icon
...become the latter. After a few days, Kim rises, feeling rejuvenated, and asks for the lama. The widow tells him the lama is well but criticizes him for refusing food and... (full context)
Mentorship and Parenthood Theme Icon
Race, Identity, and Colonialism Theme Icon
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...feeling of the earth and surrendering himself to Mother Earth. That evening, Mahbub and the lama discuss Kim’s future, with the lama expressing confidence that Kim will soon be freed from... (full context)
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Before leaving, Mahbub expresses his admiration for the lama, praising him as a virtuous man and requesting that he treat Kim well before sending... (full context)