Letters from an American Farmer

by

J. Hector St. John de Crèvecoeur

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Letters from an American Farmer: Letter 1 Summary & Analysis

Summary
Analysis
Just because James received Mr. F.B. with hospitality when he visited America, why would Mr. F.B. expect James to be able to write him good letters? For five weeks, his guest F.B. taught James all about European countries, especially France, which James knew little about—including geography, farming, art, and trade. So the gratitude should be on James’s side. The letters Mr. F.B wants in return require talent that James doesn’t possess. He might be able to describe American farming, manners, and customs based on his own observations, but he isn’t very educated or knowledgeable beyond that.
Within the letters, Crèvecoeur writes in the voice of a fictional Pennsylvania farmer named James. In this first letter, James explains his reason for writing: his European friend F.B. visited recently and asked James to write to him. Much as Crèvecoeur did in the Advertisements, James insists that he’s not smart or skilled enough to fulfill this request. Like before, the self-deprecating tone shouldn’t be taken at face value; by arguing that he’s not worthy of the honor of writing to F.B., James actually establishes himself as a trustworthy narrator.
Themes
Farming, Land, and Love of Nature Theme Icon
James’s father left him a few books, but how much could James have learned from Scottish theology, the Navigation of Sir Francis Drake, and the History of Queen Elizabeth? He occasionally chats with a local minister, but that man, too, is busy with farming and sermon preparation. His wife, whom James always consults before he does anything, laughs at the whole idea. She asks if James isn’t ashamed to write to a man who has studied at Cambridge and who has traveled extensively in both Europe and the colonies. She thinks F.B. must be joking, but after both she and the minister friend study the letter carefully, they agree that James’s correspondent is in earnest.
James continues to lay it on thick regarding how uneducated he is and therefore unfit to write. He even introduces other characters, his friend and his wife, both to support his claims and to show that he doesn’t have a wide social circle; the farming minister is presumably his most cultured acquaintance. James’s wife never develops into a very rounded character, but James portrays her as quite willing to speak her mind. In doing so, she actually sounds rather mean, but she should also be read as worrying about James’s broader reputation, especially in a context where social hierarchies were more pronounced.
Themes
Farming, Land, and Love of Nature Theme Icon
Literary Devices
James finally resolves to write, but he wonders how to gather and organize everything he knows. His friend, F.B., has pointed out that writing is just “talking on paper,” so his minister friend suggests that James simply write down what he’d say if F.B. were actually here. Even if James’s letters aren’t elegant, his friend points out, “they will smell of the woods and be a little wild,” and F.B. will surely learn something from them. After all, everyone loves “exotics”—that’s why so many people love to visit Italy to look at old ruins. The minister thinks, however, it would make more sense if people visited America instead, where there are so many “humble rudiments and embryos of societies” appearing everywhere.
James’s minister friend suggests that even if James can’t write like a cultured European would, his own American context gives him a special advantage: it’s “exotic,” so it will appeal to F.B. in a unique way. On one hand, the word “exotic” seems to be connected to England’s imperial outlook—the American colonies are “exotic” because they’re remote and populated by strange, “wild” people. On the other hand, “exotic” also seems to mean simply “out of the ordinary,” like Italy’s ancient ruins. In that sense, the minister friend thinks America has more to offer than Europe.
Themes
Freedom and Government Theme Icon
Farming, Land, and Love of Nature Theme Icon
Colonization, Atrocity, and Apathy Theme Icon
Literary Devices
James asks his friend to go on. The minister suggests that an “enlightened Englishman” would learn the most from an account of what makes Americans’ lives happy, how they expand their settlements, and convert the wilderness into farmable land and civilized communities. In Italy, the traveler mostly encounters ancient history. America, in contrast, is “modern, peaceful, and benign.” No wars have been fought here, and there’s no oppressive feudalism. Nature supplies ample food to endless newcomers. All of this is far more interesting and entertaining than “the musty ruins of Rome.” Here, the traveler can imagine the promising future instead of the dreary past.
Now that James’s friend has established that it’s worth James’s effort to write letters, he offers further comments that begin to shape the rest of the book. The nature of American life, including the unique features that James believes make American life especially happy, will be the main focus of the 12 letters. The minister friend further suggests that, contrary to what many “cultured” people might assume, something new is potentially more interesting and enlightening than something old. It’s also noteworthy that he claims America has been free from war—a strange and hard-to-interpret claim, since even if this letter is set before the Revolution got underway, Americans were certainly familiar with the French and Indian War (1754–1763).
Themes
Freedom and Government Theme Icon
Literary Devices
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Here in America, the minister goes on, a visitor can witness the “ancient dignity” of the human species. The laws here are simple and just, and people are focused on cultivation, so the country as a whole flourishes. An English observer would find America’s harmony and hospitality inviting. The minister further muses that so far, Americans have focused their energy on agriculture; it will be the job of future generations to mine for riches beneath the earth.
James’s minister friend continues to name themes that James will expound upon in later letters. In particular, he implies that the simplicity of America’s laws allows people to live more freely than they do elsewhere, and that a culture focused on farming leads to widespread flourishing. With his emphasis on “ancient [human] dignity,” he also implies that Americans live in a more “primitive” way than more developed European societies do, and that this is a more desirable state—a view that would fit with the Enlightenment philosophy of Jean-Jacques Rousseau, who was popular at the time.
Themes
Freedom and Government Theme Icon
Farming, Land, and Love of Nature Theme Icon
James is impressed by the minister’s eloquence. The minister assures James that his letters will get better and better with practice, and anyway, their novelty in coming from “the edge of the great wilderness” will hold great appeal. He adds that James wants one of his children to become a clergyman, so perhaps Mr. F.B. can help with that someday—“it is good for American farmers to have friends even in England.” James simply has to write down his normal way of speaking.
James’s friend continues to encourage him that his position as a spokesman for the “wilderness” makes up for his lack of education and culture. And, anyway, his friendship with the more sophisticated F.B. is worth preserving—after all, in the wilderness, overseas connections might prove beneficial someday.
Themes
Freedom and Government Theme Icon
Farming, Land, and Love of Nature Theme Icon
Religion in America Theme Icon
James says that the minister has persuaded him. He will write as best he can and let Mr. F.B. separate the good from the bad. After all, it’s a question of being hospitable, just like when F.B. visited America. His wife dislikes this comparison, though, since she thinks they did the best they could with poor materials, forcing the poor man to live on fruit-pies. James, she argues, needs to know what materials he has on hand, “and then whether thee canst dish them up.” James responds that, for once, his wife is wrong; he can’t know what he’s capable of until he tries. The minister encourages James that he only became good at preaching through practice, so James should simply get started.
There’s definitely a comic edge to this passage, with James’s wife not buying his comparison between letter-writing and hospitality and doubting whether he can “dish up” what he promises. Again, this prolonged discussion between James, his wife, and his friend shouldn’t be taken entirely at face value; letter-writing between people of differing social standing probably wouldn’t have been this big a deal in real life. But since this is one of the earliest American literary works, Crèvecoeur is likely taking care to establish James’s credibility as a uniquely American voice.
Themes
Freedom and Government Theme Icon
Farming, Land, and Love of Nature Theme Icon
Literary Devices
James finally agrees, though he says he will read his letters aloud to his wife and the minister before he sends them. The minister further encourages James that he will probably be a more interesting writer as an American farmer than he would be if he were a Cambridge scholar. To Mr. F.B., James will seem like an exotic American plant. In Europe, most plants are meticulously cultivated. The minister encourages James to let F.B. see “a few American wild-cherry trees” in all their natural splendor. He points out that even a farmer thinks, and he ought to share his thoughts on paper. The minister himself has composed many good sermons while ploughing his land. Farmers have the privilege of silence and contemplation in a way that other workers don’t. James should persevere with the same focused and determined attitude he would take to ploughing.
The minister friend continues to assure James that being a backwoods American doesn’t mean he can’t write good letters to an educated European. He uses horticultural language to support his claim. Compared to Europe’s carefully planned and tended gardens, James is more like an unruly tree that thrives in the wilderness—a comparison that presses home the image of the uncultured American, while importantly avoiding casting Americans as backwards. The minister adds that living close to one’s land does not preclude having a lively intellectual life. In fact, it can even be an advantage—another theme James will pick up later.
Themes
Freedom and Government Theme Icon
Farming, Land, and Love of Nature Theme Icon
Literary Devices
James’s wife remains skeptical. If it ever got out that James were writing letters to a great man in England, she argues, people would gossip about his ambitions to become an author and the effect that dream would have on his family. She urges James to consider the potential impact on his time and reputation. He would be accused of both “idleness and vain notions,” of wanting to become a politician, and of “telling the king’s men abundance of things.” She would rather blend in with their country neighbors, the way they do now. Englishmen have leisure to write letters, but writing doesn’t help farmers survive. So James should keep his writing as secret as possible. Otherwise, he’ll become known as the “scribbling farmer.” It’s much better to be known as a well-fed and comfortable family.
Compared to the minister, James’s wife offers a very different perspective. Regardless of whether a farmer can write, she argues, writing doesn’t befit a farmer. There’s the matter of reputation—people would think he’s wasting his time, has ambitions to seek public office, or perhaps is even a spy (as Crèvecoeur was accused of being). Any of these things would suggest to people that James doesn’t put his family first. Plus, there are class implications—farmers need to make a living, unlike English country gentlemen, and writing doesn’t contribute to that.
Themes
Farming, Land, and Love of Nature Theme Icon
Emigration, Hard Work, and Success Theme Icon
Quotes
James recounts this conversation so that his correspondent can’t accuse him of presumption. Now Mr. F.B. can see James’s motives and misgivings. There’s nothing left for him to do but write. F.B. must tell him what subjects to write about, keeping in mind that he is only a simple farmer. If he had wanted the perspective of a politician, a naturalist, or a man of taste, then he could have asked them. But since he’s sought out “a cultivator of the earth” and “simple citizen” instead, he must accept James’s letters as they come.
James doesn’t address his wife’s objections directly, suggesting that when he’s made up his mind, he’s unlikely to let her perspective sway him. He is, however, concerned that F.B.—and a European audience more generally—not take him the wrong way. Now that he’s acknowledged he’s not on their level, he’s free to talk about whatever simple subjects he chooses (though he claims F.B. will supply him with those, too). With this lengthy apology out of the way, James can finally write his letters in earnest.
Themes
Farming, Land, and Love of Nature Theme Icon