Fancy Term Analysis

Yet still the object is one thing, the image or fancy is another. So that Sense in all cases, is nothing els but originall fancy, caused (as I have said) by the pressure, that is, by the motion, of externall things upon our Eyes, Eares, and other organs thereunto ordained.

From this ignorance of how to distinguish Dreams, and other strong Fancies, from Vision and Sense, did arise the greatest part of the Religion of the Gentiles in time past, that worshipped Satyres, Fawnes, Nymphs, and the like; and now adayes the opinion that rude people have Fayries, Ghosts, and Goblins; […] And for Fayries, and walking Ghosts, the opinion of them has I think been on purpose, either taught, or not confuted, to keep in credit the use of Exorcisme, of Crosses, of holy Water, and other such inventions of Ghostly men.

And in these foure things, Opinion of Ghosts, Ignorance of second cause, Devotion towards what men fear, and Taking of things Casuall for Prognostiques, consisteth the Naturall seed of Religion; which by reason of the different Fancies, Judgements, and Passions of severall men, hath grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.

To this, and such like resemblances between the Papacy, and the Kingdome of Fairies, may be added this, that as the Fairies have no existence, but in the Fancies of ignorant people, rising from the Traditions of old Wives, or old Poets: so the Spirituall Power of the Pope (without the bounds of his own Civil Dominion) consisteth onely in the Fear that Seduced people stand in, of the Excommunication; upon hearing of false Miracles, false Traditions, and false Interpretations of the Scripture.