Mythology
by Edith Hamilton
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Pride and Hubris Theme Analysis

Themes and Colors
Fate Theme Icon
Pride and Hubris Theme Icon
Heroism Theme Icon
Justice and Vengeance Theme Icon
Beauty Theme Icon
LitCharts assigns a color and icon to each theme in Mythology, which you can use to track the themes throughout the work.
Pride and Hubris Theme Icon
Pride and Hubris Theme Icon

The greatest sin in many myths is when a mortal grows too proud and claims to be the equal or superior of the gods. This arrogance, also called “hubris,” is inexplicably common and always punished horribly. The Greeks clearly felt that hubris was a terrible sin, but often in punishing it so extremely the gods showed their spiteful, jealous sides. There are even cases where the mortal’s pride is deserved, as with Arachne, who boasts of her skill at weaving but then is able to actually weave cloth as beautiful as Athena’s. The jealous Athena turns Arachne into a spider for this.

Other punishments for pride include Niobe, who wanted to be worshipped like a goddess, and so has her sons murdered and is turned into a weeping stone, and the famous Icarus, who flies too close to the sun on his man-made wings and then drowns. In her introduction, Hamilton notes how the Greek gods were more familiar and human than the gods of most cultures, and it is perhaps because of this that so many mortals thought they could be like them – the gods were just human enough to relate to, but still all-powerful, jealous beings who relentlessly punished any mortal with too much pride.

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Pride and Hubris Quotes in Mythology

Below you will find the important quotes in Mythology related to the theme of Pride and Hubris.

Part 2, Chapter 4 Quotes

Here Phaëthon lies who drove the Sun-god’s car,
Greatly he failed, but he had greatly dared.

Related Characters: Phaëthon
Page Number and Citation: 185
Explanation and Analysis:
This quote is what the naiads inscribe on the tomb ofPhaëthon after he is killed driving the Sun's chariot.Phaëthon, the mortal child of the Sun, is told by his divine father that he will grant any wish, andPhaëthon arrogantly asks to drive his chariot. Predictably,Phaëthon is killed because, as a mortal, he is unable to carry out this divine task without causing chaos and danger. This quote sums up the ancient Greek attitude towards heroism. As we saw with Jason, the ancient Greek culture rewarded deeds that were ambitious or powerful more than deeds that were unequivocally good, advisable, or Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accus

He lived happily thus for a long time; then he made the gods angry. His eager ambition along with his great success led him to think “thoughts too great for man,” the thing of all others the gods objected to. He tried to ride Pegasus up to Olympus. He believed he could take his place there with the immortals. The horse was wiser. He would not try the flight, and he threw his rider. Thereafter Bellerophon, hated of the gods, wandered alone, devouring his own soul and avoiding the paths of men until he died.

Related Characters: Bellerophon, Pegasus
Page Number and Citation: 191
Explanation and Analysis:
This passage comes afterBellerophon's successful hero's journey, in which he becomes Pegasus's rider and defeats all the obstacles that King Proetus requires. Hamilton indicates here that hadBellerophon been satisfied with his already outrageously good fortune, he could have remained happy and successful. But whenBellerophon decides to ride Pegasus to Olympus (revealing his hubristic assumption that he is fit to mingle with the gods, despite being a mortal), he angers the gods, Pegasus bucks him, and he lives out his life in misery. It's important to note that the hubrisBellerophon shows in attempting to reach Olympus is not his first prideful Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde eni

Part 3, Chapter 3 Quotes

The greatest hero of Greece was Hercules… He was what all Greece except Athens most admired. The Athenians were different from the other Greeks and their hero therefore was different. Theseus was, of course, bravest of the brave as all heroes are, but unlike other heroes he was as compassionate as he was brave and a man of great intellect as well as great bodily strength… But Hercules embodied what the rest of Greece most valued… Hercules was the strongest man on earth and he had the supreme self-confidence magnificent physical strength gives. He considered himself on an equality with the gods – and with some reason.

Related Characters: Theseus, Hercules
Page Number and Citation: 225
Explanation and Analysis:
Throughout much of Greek mythology, we see a complicated cultural appreciation of heroism and bravery. Unless a mortal crossed the line into trying to be godlike, any act of ambition or daring was admired, regardless of whether it was unkind, reckless, or even arrogant. However, this passage shows that the culture of Athens was slightly different from the rest of Greece. Greece admired Hercules above all (who was the strongest man alive, despite being somewhat stupid and making poor choices). By contrast, the people of Athens idolized Theseus, who was the "bravest of the brave," but whose courage was tempered Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Duci

There is no other story about Hercules which shows so clearly his character as the Greeks saw it: his simplicity and blundering stupidity; his inability not to get roaring drunk in a house where someone was dead; his quick penitence and desire to make amends at no matter what cost; his perfect confidence that not even Death was his match.

Related Characters: Hercules
Page Number and Citation: 242
Explanation and Analysis:
This passage comes at a moment when Hercules is at a friend's house whose wife has just died, but Hercules doesn't know about the tragedy so he behaves disrespectfully. When he realizes what happened, he makes amends by bringing his friend's wife back from Hades. Hamilton holds this story up as being exemplary of Hercules' character overall, and she insists that it showcases the characteristics that the Greeks most associated with him. Not all of these qualities are good--he is stupid and disrespectful and brutish--but, despite this, he is still considered an admired hero. This shows, again, the complexity of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaq

Part 4, Chapter 4 Quotes

Aeneas, we are given to understand, married Lavinia and founded the Roman race – who, Virgil said, “left to other nations such things as art and science, and ever remembered that they were destined to bring under their empire the peoples of earth, to impose the rule of submissive nonresistance, to spare the humbled and to crush the proud.”

Related Characters: Lavinia, Aeneas
Page Number and Citation: 344
Explanation and Analysis:
This passage comes at the end of Hamilton's narration of the story of Aeneas, the sole male survivor of the sack of Troy who goes on to become the founder of Rome. This story, which is the story of his hero's journey, is unique in the book because it is told from the Roman perspective rather than the Greek perspective, and it illustrates several differences between the two cultures. Perhaps the most salient difference here concerns the ideals of heroism. The Greeks generally measured heroism in terms of ambition and daring; Greek heroes were not always unambiguously good, and they Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut

Part 5, Chapter 1 Quotes

Insolent words uttered in the arrogant consciousness of power were always heard in heaven and always punished. Apollo and Artemis glided swiftly to Thebes from Olympus, the archer god and the divine huntress, and shooting with deadly aim they struck down all of Niobe’s sons and daughters… she sank down motionless in stony grief, dumb as a stone and her heart like a stone within her. Only her tears flowed and could not stop. She was changed into a stone which forever, night and day, was wet with tears.

Related Characters: Phoebus Apollo, Artemis, Ares, Niobe
Page Number and Citation: 349-350
Explanation and Analysis:
This passage concerns the tragic fate of Niobe, daughter of Tantalus, who has, because of her familial curse, been fated to a terrible life. This is an interesting story because it puts fate in tension with hubris. The gods supposedly kill all of Niobe's children in front of her as punishment for the arrogance of considering herself godlike, but it also seems that Niobe had to display that arrogance in order to bring the gods' vengeance down upon her, so she could fulfill her tragic role in the family curse. In other words, her bad behavior was fated because of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt.

Part 5, Chapter 2 Quotes

Apollo was the God of Truth. Whatever the priestess at Delphi said would happen infallibly came to pass. To attempt to act in such a way that the prophecy would be made void was as futile as to set oneself against the decrees of fate. Nevertheless, when the oracle warned Laius that he would die at the hands of his son he determined that this should not be. When the child was born he bound its feet together and had it exposed on a lonely mountain where it must soon die. He felt no more fear; he was sure that on this point he could foretell the future better than the god.

Related Characters: Phoebus Apollo, Oedipus, Laius
Page Number and Citation: 377
Explanation and Analysis:
This passage begins Hamilton's narration of what is, perhaps, the most famous Greek tragedy of all: the story of Oedipus. Oedipus's father, King Laius, learns that he is fated to die at the hands of his son, so he leaves baby Oedipus on a mountain to die. As one would expect based on the body of Greek myth that Hamilton has detailed so far, Oedipus still manages to survive and kill his father, a fate in fact secured by Laius's actions and thus his ironic inability to recognize the grown Oedipus as his son. This passage is an example of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. A

Part 6, Chapter 1 Quotes

He was a universal benefactor. And yet he too drew down on himself the anger of the gods and by the sin the gods never forgave. He thought “thoughts too great for man.” He was once given a large fee to raise one from the dead, and he did so… Zeus would not allow a mortal to have power over the dead and he struck Aesculapius with his thunderbolt and slew him.

Related Characters: Aesculapius, Zeus
Page Number and Citation: 414
Explanation and Analysis:
This passage comes in Hamilton's narration of the story of Aesculapius, the mortal son of Apollo who is an adept and generous doctor. Aesculapius is so skilled that he finds himself raising a man from the dead, seemingly from generosity more than hubris. However, the gods (predictably) are enraged that a mortal could have control over life and death (which the gods feel is their realm), and Zeus strikes Aesculapius dead. As we have seen several times before, however, Aesculapius's death at the hands of Zeus did not shame him in the eyes of mortals--he was honored as a hero Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta.

Part 6, Chapter 2 Quotes

Minerva did her best and the result was a marvel, but Arachne’s work, finished at the same moment, was in no way inferior. The goddess in a fury of anger beat the girl around the head with her shuttle. Arachne, disgraced and mortified and furiously angry, hanged herself. Then a little repentance entered Minerva’s heart… Arachne was changed into a spider, and her skill in weaving was left to her.

Related Characters: Pallas Athena, Arachne
Page Number and Citation: 425-426
Explanation and Analysis:
This is the end of the myth of the mortal Arachne, who is challenged to a weaving contest by Minerva (the Latin Athena) and wins. In many instances when gods punish mortals for daring to try to usurp them, the gods are unrepentant and their disproportionate punishments engender more violence rather than any sense of justice. This myth is different. Minerva does unjustly punish Arachne, which leads to her death (though she has done nothing wrong except participate successfully in a contest Minerva suggested). Minerva, in this case, does feel regret, though, and changes Arachne into a spider so that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Vol