No Sugar
by Jack Davis
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Wetjalas Term Analysis

The Nyoongah word for white people, along with gudeeah.

Wetjalas Quotes in No Sugar

The No Sugar quotes below are all either spoken by Wetjalas or refer to Wetjalas. For each quote, you can also see the other terms and themes related to it (each theme is indicated by its own dot and icon, like this one:
Racism, Discrimination, and Colonial Violence  Theme Icon
).

Act 1, Scene 1 Quotes

JOE: ‘The—blood—was stirred…as if by a trumpet… by the history-ical…Headed by a tab-leau… […] ‘…Commemorating the pioneers whose lives…’ […] ‘…Were a steadfast performance of duty in the face of difficulty and danger. With them was a reminder of the dangers they faced, in the shape of three lorries…carrying Aborigines.

[They all stop what they are doing and listen.]

[…]

JOE: All right! ‘…Dancing…to a brass-band.’

SAM: Koorawoorung! Nyoongahs corrobereein’ to a wetjala’s brass band!
JIMMY: Ah! That beats everythin’: stupid bloody blackfellas…You fellas, you know why them wetjalas marchin’ down the street, eh? I’ll tell youse why. ‘Cause them bastards took our country and them blackfellas dancin’ for ‘em. Bastards!

[…]

JOE: ‘The pag…page…page-ant pre-sented a picture of Western Australia’s pre-sent condition of hopeful optimum-optimis-tic prosperity, and gave some idea of what men mean when they talk about the soul of the nation.’

SAM: Sounds like bullshit to me.

Related Characters: Joe Millimurra (speaker), Sam Millimurra (speaker), James “Jimmy” Munday (speaker)
Page Number and Citation: 15-16
Explanation and Analysis:
Each morning and evening, the Millimurra-Munday family spends time together. They care about one another deeply, although they also joke with and heckle each other. This morning, in the play’s first scene, Joe reads a special centenary edition of the newspaper, celebrating 100 years since the founding of the city of Perth. This is a bittersweet celebration for Aboriginals in Western Australia, because the founding of Perth marked the beginning of the white colonizers’ century-long war against them. Joe is able to read, but his reading comprehension is clearly low. He is a teenager but no longer attends school, likely Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint

Act 1, Scene 10 Quotes

CONSTABLE: You’re being transferred to the Moore River Native Settlement.

GRAN: I ain’t goin’.

CONSTABLE: You’re all goin’. You’re under arrest.

GRAN: What for? We done nothin’ wrong.

SERGEANT: It’s for health reasons. Epidemic of skin disease.

JIMMY: Bullshit, I’ll tell you why we’re goin’.

CONSTABLE: You wouldn’t know.

JIMMY: You reckon blackfellas are bloody mugs. Whole town knows why we’re goin’. ‘Coz wetjalas in this town don’t want us ’ere, don’t want our kids at the school, with their kids, and old Jimmy Mitchell’s tight ’coz they reckon Bert ’Awke’s gonna give him a hidin’ in the election.

Related Characters: Gran Munday (speaker), Sergeant Carrol (speaker), Constable Kerr (speaker), James “Jimmy” Munday (speaker), Jimmy Mitchell
Page Number and Citation: 50
Explanation and Analysis:
The Sergeant and the Constable come to Government Well to announce that the Millimurra-Munday family, as well as the rest of the Aboriginal community living there, will be relocated to Moore River. The family knows they have done nothing wrong, but the presence of law enforcement officials makes them worry they are going to be charged with some crime. This demonstrates how fraught the Aboriginal population’s relationship is with the police force—instead of seeing police as a helpful or even neutral force, they assume the police are going to do something actively harmful. The Millimurra-Munday family recognizes that they are Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Q
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Wetjalas Term Timeline in No Sugar

The timeline below shows where the term Wetjalas appears in No Sugar. The colored dots and icons indicate which themes are associated with that appearance.
Act 1, Scene 1
Racism, Discrimination, and Colonial Violence  Theme Icon
Government, Civilization, and Religion Theme Icon
White Australians vs. the Aboriginal Family Unit Theme Icon
Language and Culture Theme Icon
Jimmy argues that the wetjalas (white people) are only marching because “them bastards took our country and them blackfellas dancing... (full context)
Act 1, Scene 2
Racism, Discrimination, and Colonial Violence  Theme Icon
Government, Civilization, and Religion Theme Icon
...The Sergeant says she still could if she wanted, but Gran points out that the “wetjala cut all the trees down.” (full context)
Act 4, Scene 8
White Australians vs. the Aboriginal Family Unit Theme Icon
Language and Culture Theme Icon
...given him a Nyoongah name, Koolbari, which means magpie, but waited to give him a wetjala name. Joe wants to name the baby Jimmy. (full context)