Piers Plowman
by William Langland
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Will is the poem’s protagonist, narrator, and dreamer. During his waking life, Will wanders the world like a hermit. During his dreaming life, Will learns from a series of allegorical teachers, such as Conscience, Patience, and Piers Plowman. Will embarks on several quests, including the search for Truth and the search for the Christian values of Do-Well, Do-Better, and Do-Best. Will is deeply concerned with salvation, and most of the poem centers on one of Will’s very first questions to his first allegorical teacher, Holy Church: “How…may [I] save my soul?” Will is full of questions, making him an eager student, but his naivety makes him an annoyance to his less patient teachers, like Dame Study. Will himself is allegorical as well—although Will is a common name, will also means one’s mental capacity, as in one’s willpower. And so Will comes to stand for every person’s willpower. Ultimately, although Will is a devout follower of Christ, he still falls into sin and human corruption at times, such as when he gives into Fortune.

Will Quotes in Piers Plowman

The Piers Plowman quotes below are all either spoken by Will or refer to Will. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
Love Theme Icon
).

Prologue Quotes

I saw a tower on a hill-top, trimly built,
A deep dale beneath, a dungeon tower in it,
With ditches deep and dark and dreadful to look at.
A fair field full of folk I found between them,
Of human being of all sorts, the high and the low…

Related Characters: Will (speaker), Holy Church, Wrong, Truth
Related Symbols: Field Full of Folk, Castle on the Hill, Dungeon in the Valley
Page Number and Citation: 3
Explanation and Analysis:
In this passage, Will experiences his first dream vision (an allegorical dream that imparts the dreamer with truth), during which he sees a landscape marked by a castle, a field, and a dungeon. The field, filled with people from all walks of life, represents society. “The high and the low” people in the field are a nod to social hierarchy in the Middle Ages. Society was organized by estates, which were similar to social classes but had a stronger emphasis on a man’s occupation. The clergy made up the first estate, followed by the nobility in the second estate, and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima autem. Modi omnis iure. Sint qui qui. Qui similiqu

Passus I Quotes

For James the gentle enjoined in his books
That faith without works is worse than nothing,
And as dead as a doornail unless the deed goes with it.
Faith without works is dead.

Related Characters: Holy Church (speaker), Will
Page Number and Citation: 23
Explanation and Analysis:
In this passage, Holy Church, Will’s first allegorical teacher, explains to Will about the nature of faith. Holy Church here references James 2:26 from the Bible, which reads, “For just as the body without the spirit is dead, so also faith without works is dead.” In this verse and in Holy Church’s teaching, works and deeds refer to the concept of good works, such as giving clothes to the poor or caring for the sick. Holy Church emphasizes one of the foundational ideas in Medieval Christianity (and modern-day Catholicism), which is that one’s faith in God and Jesus must be Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis conse

Passus VIII Quotes

Do-Well…and Do-Better and Do-Best the third
Are three fair virtues and are not far to find.
Whoever is meek of his mouth, mild of his speech,
True of his tongue and of his two hands,
And through his labor or his land earns his livelihood,
…Do-Well is with him.
Do-Better does the same, but he does much more.
He’s lowly as a lamb, lovely of speech;
…he helps where there’s need
…Do-Best is above both and bears a bishop’s crozier
That has a hook at one end to hold men in good lives.
A spike is on that staff to shove down the wicked…

Related Characters: Thought (speaker), Will, Do-Best, Do-Better, Do-Well
Page Number and Citation: 127
Explanation and Analysis:
In this passage, Thought explains to Will the nature of Do-Well, Do-Better, and Do-Best. Thought builds on Will’s knowledge of Do-Well, which stems from Truth’s pardon that instructs people to “Do well and have well.” Thought is the first person to introduce the concept of Do-Better and Do-Best, revealing that the Christian life is a constant struggle to live more perfectly like Christ. Thought’s definition of Do-Well—“He’s lowly as a lamb, lovely of speech”—directly reflects Piers Plowman’s earlier description of Truth as a perfect master to peasants. In this way, Thought’s explanations of Do-Well, Do-Better, and Do-Best actually coincide with Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. D

Passus IX Quotes

Do-Well, my dear sir, is to do as law teaches,
To behave lovingly and humbly and harm no person;
But to love and to lend aid, believe me, that’s Do-Better;
To protect and provide for people young and old,
To heal them and to help them, is Do-Best of all.

Related Characters: Wit (speaker), Will, Do-Best, Do-Better, Do-Well
Page Number and Citation: 139
Explanation and Analysis:
Here, one of Will’s allegorical teachers, Wit, explains his understanding of Do-Well, Do-Better, and Do-Best. Back in the beginning of the poem, Wit was one of Wrong’s lawyers in the case of Peace versus Wrong, during which Wit was a shady character, so it’s interesting that he is now one of Will’s teachers. Wit, who represents the human wit or intellectual abilities, can thus be used for good (teaching Will about the Christian life) or bad (advocating for Wrong), just as the human mind can be used for both purposes.  Taking Wit’s background as a lawyer into account, this passage Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perf

Passus X Quotes

Can neither kinghood nor knighthood, as far as I can see,
Help at all toward Heaven when one’s hour comes,
Nor riches, nor revenue, nor royal lord’s estate.
Paul proves it impossible, rich men in Heaven.

Related Characters: Scripture (speaker), Will
Page Number and Citation: 157
Explanation and Analysis:
Here, Scripture, Clergy’s wife, explains to Will that high social status and wealth on earth can make it more difficult for a person to earn salvation and Heaven. Scripture highlights the way that social status (whether someone is a member of the peasantry, the nobility, or the clergy), wealth, profit, and property are all worldly things that hold no weight in Heaven. Scripture references Paul, one of Jesus’ apostles and an author of seven books of the Bible. These books are known as epistles, or letters, in which Paul shares his teachings about many topics, including wealth and poverty. For Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus

Passus XI Quotes

And let folk of all factions, whether friends or enemies,
Love each other and help each other as they would themselves.
Whoever lends no help loves not, the Lord knows the truth,
And he commands every creature to conform himself to love
Other Christians as himself and his enemies as well.
For whoever hates us it’s our merit to love.

Related Characters: Trajan (speaker), Will
Page Number and Citation: 173
Explanation and Analysis:
In this passage, Trajan teaches Will about what it means to live a Christian life built on love. In his lifetime, Trajan was a Roman Emperor who was well known for being a loving, just, moral ruler. These characteristics eventually saved Trajan from Hell, even though he was a non-Christian. Trajan is a fitting teacher for this particular lesson, as he reveals that a Christian must love their friends, enemies, fellow Christians, themselves, and God. In other words, a Christian can’t be selective about who they love, because loving all people (“folk of all factions”) is a fundamental part of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Ten

Passus XII Quotes

Just as the plumes of the peacock impede him in his flight,
So there is an impediment in possession of pennies and nobles
To all those who hold on to them until their tails are plucked.
And though the rich man repent then and start to rue the time
That he ever gathered such a great amount and gave away so little,
His language will sound in our Lord’s ear like a magpie’s chattering.

Related Characters: Imaginative (speaker), Will
Page Number and Citation: 199
Explanation and Analysis:
Here, Imaginative teaches Will about the danger of amassing riches and selfishly hoarding them until the end of one’s life. Using bird imagery, Imaginative compares rich men (the nobility) to peacocks. He explains that peacock’s intricate and richly-colored feathers are all for show and actually keep the peacock from being able to fly very high or far. Likewise, a man’s riches only help him to show off on earth, and his wealth also keeps him from getting very far spiritually—that is, earning salvation and Heaven. Imaginative explains that many rich men wait to repent until their “tails are plucked,” meaning Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimu

“All these clerks,” I declared then, “that believe in Christ’s teaching,
Say in their sermons that neither Saracens nor Jews
Nor any creature of Christ’s likeness can be saved without Christendom.”

“Contra!” exclaimed Imaginative…
…“Salvabitur vix Justus in die judicii;
Ergo salvabitur.”

Related Characters: Will (speaker), Imaginative (speaker), Trajan
Page Number and Citation: 199-200
Explanation and Analysis:
In this passage, Will asks Imaginative if being a Christian is the only way for a person to receive salvation. Although Imaginative later goes on to explain the ways a person can be saved, in this particular passage his response is focused on showing the error in Will’s question. Will assumes that being a Christian automatically makes a person worthy of salvation, but as Imaginative points out, no one is deserving. As part of his response, Imaginative quotes 1 Peter 4:18 from the Bible in Latin. That Latin translates to: “The righteous man will scarcely be saved in the day Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut.

Passus XIII Quotes

Disce…doce, dilige inimicos.
Disce and Do-Well, doce and Do-Better, dilige and Do-Best:
I learned this from a lover once—Love was her name.
“With words and with works,” she said, “and will of your heart,
…learn to love, for the Lord of Heaven’s sake,
Your enemy in every way even as you love yourself.”

Related Characters: Patience (speaker), Love (speaker), Will
Page Number and Citation: 209
Explanation and Analysis:
In this passage, Patience explains his understanding of Do-Well, Do-Better, and Do-Best to the other guests at the feast: Will, Conscience, Clergy, Scripture, and a Master of Divinity. Speaking in Latin, Patience says, “Learn, teach, love your enemies.” This teaching hails from Luke 6:35: “Love your enemies, do good to them, and lend to them without expecting to get anything back…you will be children of the Most High, because he is kind to the ungrateful and wicked.” Patience conflates learning with Do-Well, teaching with Do-Better, and loving one’s enemies with Do-Best. These three values build on one another, as a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt

Passus XV Quotes

And for an example see how on trees in the summer time
There are some boughs that bear leaves and some bear none.
There is some sickness in the root of such sots of trees;
Just so parsons and priests and preachers of Holy Church
Are the root of the right faith to rule the people;
But where the root is rotten…
Shall never flower nor fruit grow nor fair leaf be green.

Related Characters: Anima (speaker), Will
Related Symbols: Tree
Page Number and Citation: 247
Explanation and Analysis:
In this passage, a man named Anima, who represents the soul, explains to Will that the Christian community is like a tree that has begun to rot. Anima explicitly points out the tree’s symbolism. The tree is unhealthy because it’s roots are rotting, just as the Christian community is unhealthy because its foundation, the priesthood, has succumbed to sin. Anima’s analogy of the tree is reflective of Medieval social hierarchy—each estate (social class) was interdependent because each estate was in charge of a different task that helped the community. Working smoothly, such social hierarchy meant that the peasantry (third estate) Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Vol

Therefore by color nor by clergy, you’ll never come to know him,
Neither through words nor works, but through will alone,
And no clerk knows that, nor creature on earth
But Piers the Plowman, Petrus id est Christus.

Related Characters: Anima (speaker), Will, Piers Plowman
Page Number and Citation: 253
Explanation and Analysis:
Here, Anima explains to Will that he can only fully know Charity through Piers Plowman. Anima declares that Will won’t be able to recognize Charity by sight (“by color”). Likewise, the clergy doesn’t know Charity and can’t help Will either. Even doing good works isn’t exactly Charity. Anima says Charity is recognized “through will alone,” suggesting that a person must have the will or intrinsic motivation to know Charity. However, this statement also suggests that Will himself (and, by extension, all individual people)—“through will alone”—must learn about Charity for himself. Anima makes the first direct comparison between Piers Plowman and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti solut

Passus XVI Quotes

…Piers’s fruit flowered and befell to be ripe.
And then Jesus should joust for it by judgment of arms
Which one should fetch the fruit, the Fiend or himself.

Related Characters: Mary (speaker), Will, Piers Plowman, Christ / Jesus, Fiend
Related Symbols: Tree
Page Number and Citation: 277
Explanation and Analysis:
In this passage, Mary, mother of Jesus, appears to Will and Piers Plowman while Piers is teaching Will about the tree called Patience. This passage harkens back to when the fakers refused to help plow Piers’ half acre, and the knight was too submissive to reestablish order. Here, Jesus is the true knight who lives up to his title, intent on protecting the common people (Piers Plowman’s fruit) from evil forces (the Fiend, one of Hell’s devils), even if it means he must joust to do so. Mary takes on a surprisingly minor role in the poem. Her brief appearance Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo mi

Passus XIX Quotes

Surely you know…
That knight, king, conqueror can be one person.
To be named a knight is fair, for men shall kneel to him.
To be called a king is fairer, for he can make knights;
But to be called a conqueror, that comes by special grace,
…To make lads lords of the lands he wins
And foul slaves of free men who will not follow his laws.

Related Characters: Conscience (speaker), Christ / Jesus, Will
Page Number and Citation: 325
Explanation and Analysis:
In this passage, Conscience responds to Will’s question regarding if the man who looks like Piers Plowman, but is bloody and carrying the Cross, is actually Piers or Jesus. Conscience’s explanation of Christ outlines many of Christ’s attributes. Like an ideal knight, Jesus is moral, worthy of respect, and is committed to protecting the people. Like an ideal king, Jesus is powerful, just, and cares for his people. Like an ideal conqueror, Jesus creates order. Lastly, like a simple plowman, Jesus is humble, approachable, and works alongside his people. In addition, by depicting Christs as “knight, king, [and] conqueror” who Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nis

This Jesus…when he was just a boy,
Turned water into wine, as holy words relate.
And there God of his grace began to Do-Well.
…And when he’d grown more mature…
…fed with two fishes and with five loaves
Near-famished folk, more than five thousand.
Then he comforted those full of care and acquired a greater name
Which was Do-Better...

Related Characters: Conscience (speaker), Will, Christ / Jesus, Do-Best, Do-Better, Do-Well
Page Number and Citation: 329
Explanation and Analysis:
In this passage, Conscience explains to Will how Do-Well and Do-Better manifested in Jesus’ life and ministry. Conscience says that Jesus “began to Do-Well” when he “Turned water into wine,” which refers to Jesus’ very first miracle, performed at a wedding at Cana. The event is described in the Bible John 2:1-11 and also alludes to wine as the blood of Christ in the Eucharist. When Jesus’ miracles were performed on a larger scale and directly helped people—like when he fed a crowd of five thousand people with two fish and five loaves of bread—he began to Do-Better. Like many Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Volupt
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Will Character Timeline in Piers Plowman

The timeline below shows where the character Will appears in Piers Plowman. The colored dots and icons indicate which themes are associated with that appearance.
Prologue
Corruption Theme Icon
Good Works and Salvation Theme Icon
The poem opens with the narrator, Will, wandering around the world, clothed like a sheep in “the habit of a hermit unholy... (full context)
Corruption Theme Icon
Social Hierarchy, Community, and Selfishness Theme Icon
Labor vs. Idleness Theme Icon
In his dream, Will sees a “field full of folk” nestled between a tower on a hill and a... (full context)
Corruption Theme Icon
Penance and Repentance Theme Icon
...for the bishops, some counsel the king, while others are “like servants” to the nobility. Will thinks these bishops live “undevoutly” and worries that they will be condemned. (full context)
Social Hierarchy, Community, and Selfishness Theme Icon
Labor vs. Idleness Theme Icon
Will sees a king, followed by a group of knights, and the community names him their... (full context)
Corruption Theme Icon
Social Hierarchy, Community, and Selfishness Theme Icon
Still dreaming, Will sees a thousand rats and a few mice holding a “council for their common profit.”... (full context)
Corruption Theme Icon
Social Hierarchy, Community, and Selfishness Theme Icon
Back in the “field full of folk,” Will sees all kinds of people in the bustling town, including bakers, brewers, butchers, tailors, and... (full context)
Passus I
Love Theme Icon
Corruption Theme Icon
Still in deep sleep, Will sees a beautiful woman (who later introduces herself as Holy Church) dressed in linen and... (full context)
Corruption Theme Icon
Will asks Holy Church about the dungeon in the valley that sits on the other side... (full context)
Love Theme Icon
Penance and Repentance Theme Icon
Good Works and Salvation Theme Icon
Holy Church finally introduces herself by name to Will, telling him that he should already recognize her, for “I befriended you first and taught... (full context)
Corruption Theme Icon
Good Works and Salvation Theme Icon
Social Hierarchy, Community, and Selfishness Theme Icon
Holy Church briefly teaches Will about the beginnings of Heaven and Hell. She explains that Christ created ten orders of... (full context)
Love Theme Icon
Holy Church explains to Will that Truth is the “trustiest treasure on earth,” and that this idea is imbedded in... (full context)
Love Theme Icon
Good Works and Salvation Theme Icon
Holy Church also teaches Will that “faith without works is worse than nothing, / And as dead as a doornail... (full context)
Passus II
Corruption Theme Icon
Before Holy Church departs, Will asks her to teach him how “to distinguish the false.” Holy Church tells Will to... (full context)
Corruption Theme Icon
In his dream, Will sees the preparations for Meed’s wedding. Many people are involved in the wedding planning, including... (full context)
Passus V
Corruption Theme Icon
Penance and Repentance Theme Icon
Social Hierarchy, Community, and Selfishness Theme Icon
Will wakes up from his dream only to drift back to sleep moments later. Once again,... (full context)
Love Theme Icon
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...comes to a close, a man named Repentance enters. When Repentance speaks, his words make Will “weep water from his eyes.” One by one, each of the Seven Deadly Sins come... (full context)
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...and common woman run off in search of a papal bull with bishop’s letters, but Will never sees them again. (full context)
Passus VII
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...the pardon in half. Piers and the priest engage in an impassioned argument, which jolts Will awake. (full context)
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Hungry and poor, Will walks through the Malvern Hills thinking about his strange dream. He knows that “pardon and... (full context)
Passus VIII
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Will spends the summer wandering the world, now in search of Do-Well. One day, Will comes... (full context)
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Will walks alone through the woods and lies down to enjoy the sounds of the birds.... (full context)
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...but also “helps where there’s need.” Do-Best is dressed as a bishop and admonishes sinners. Will thanks Thought for his teachings, but says he needs more “natural knowledge” to understand what... (full context)
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Thought and Will travel together for three days and eventually run into Wit, a lanky, serious man who... (full context)
Passus IX
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Wit tells Will and Thought that nearby is a castle constructed out of the four elements. Inside the... (full context)
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Will asks about Kind, and Wit explains that Kind is the creator who made all creatures... (full context)
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Wit ultimately explains to Will that to Do-Well “is to do as law teaches,” to Do-Better is “to love and... (full context)
Passus X
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Will meets Wit’s wife, Dame Study, who is suspicious of Will’s intentions for wanting to learn... (full context)
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Once he departs, Will follows Dame Study’s directions and soon finds Clergy, who greets him warmly. Clergy quickly launches... (full context)
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Clergy’s wife, Scripture, chimes in with her own teachings. She explains to Will that “neither kinghood nor knighthood,” “nor riches, nor revenue, nor royal lord’s estate” help a... (full context)
Passus XI
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Scripture scolds Will for not understanding her teachings. Will begins to cry and falls asleep, slipping into another... (full context)
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A man named Old Age warns Will to be cautious, as Fortune and her maids and will fail him during his “greatest... (full context)
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Will’s golden years come to an end, and he grows old and impoverished. Fortune abandons him,... (full context)
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Will longs to tell other people about his dream. A man named Lewte appears and tells... (full context)
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...and upright moral character, Saint Gregory the Great intervened and Trajan was saved from Hell. Will thinks about how Trajan was saved “Not through prayer of a pope,” but through “lawful... (full context)
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...of love for God and other people. Continuing on the topic of love, Trajan teaches Will, “For whoever hates us it’s our merit to love.” He explains that it is also... (full context)
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Still dreaming, Will sees Kind, who calls him by name. Will is “lifted aloft” and sees a variety... (full context)
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Awakening from one dream but still deep in another, Will finds himself face-to-face with a man named Imaginative. Imaginative scolds Will for being rude to... (full context)
Passus XII
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Imaginative teaches Will that an explanation of Do-Well is found in Paul’s Epistle when he writes, “Faith, hope,... (full context)
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...“he is lodged in the lowest part of Heaven” and “loosely…loiters there.” He also teaches Will that rich, sinful people who wait until the very end of their lives to repent... (full context)
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Will asks why so many clerks teach that no one can be saved without Christianity. To... (full context)
Passus XIII
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Will wakes up from his dream and wanders for many years like a friar. He thinks... (full context)
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Conscience appears to Will in another dream and invites him to a dinner with Clergy, Scripture, Patience, and a... (full context)
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Will is distressed by the way the Master of Divinity drinks excessive amounts of wine and... (full context)
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Will thinks that the Master of Divinity “Has no pity on us poor.” Angrily, he wishes... (full context)
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Will finally has his chance to ask the Master of Divinity his questions. Between gulps of... (full context)
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...sincere speech and steadfast belief.” Not long after embarking on their journey, Patience, Conscience, and Will come across a wafer-seller named Hawkin, or Activa Vita. Hawkin’s coat is splattered with stains,... (full context)
Passus XIV
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...“A removal from cares.” Overcome with remorse for his sins, Hawkin begins to weep, and Will suddenly wakes up. (full context)
Passus XV
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In his waking life, Will thinks so much about his dreams that he feels crazy. Other people think he’s crazy... (full context)
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Will adds that he would also like to “naturally, natively in my heart” have an understanding... (full context)
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...rotten, the tree can never thrive and flower like it’s supposed to. Anima explains to Will that John Chrysostom teaches the same thing—when a tree looks sickly, the roots are to... (full context)
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Will asks Anima about charity, explaining that he’s never seen charity play out in his life:... (full context)
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Will wishes he could meet Charity, but Anima says that without Piers Plowman’s help, Will has... (full context)
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Continuing his teaching about Charity, Anima tells Will that whether Charity is clothed in expensive furs or simple cloth, “…he’d hand it over... (full context)
Passus XVI
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Still dreaming, Will thanks Anima for his teachings but admits that he still is confused about Charity. Anima... (full context)
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Piers Plowman appears to Will and shows him the tree called Patience. Will notices the tree is propped up by... (full context)
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Will asks Piers Plowman about the three wooden poles, noting that they all seem to have... (full context)
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Will suddenly wakes up from his dream—but is still in the midst of another. He can... (full context)
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...Isaac, as a test to find out if Faith loved his son or God more. Will notices that Faith has a multitude of souls under his coat. As Faith talks about... (full context)
Passus XVII
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As Hope, Faith, and Will walk along the road, they come upon a Samaritan, riding on a mule on his... (full context)
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Touched by the Samaritan’s pity for the wounded man, Will catches up to the Samaritan and tells him about how Faith and Hope fled. The... (full context)
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Will asks the Samaritan about the Trinity, explaining what Faith and Hope have already taught him.... (full context)
Passus XVIII
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Will continues to wander around the world, now “Wool-chafed and wet-shoed.” He trudges around “Like a... (full context)
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Will descends with Christ to Hell, where he sees several women approaching. The first is a... (full context)
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...Peace, Truth, Mercy, and Righteousness reconcile and kiss one another. As music begins to play, Will wakes up and calls for his family to get ready for Easter Mass. (full context)
Passus XIX
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Will writes down the contents of his dream and leaves for church. In the middle of... (full context)
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Will asks why Conscience refers to him as Christ, not Jesus. Conscience says that Will should... (full context)
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Will witnesses the Holy Ghost descending upon Piers Plowman and his companions at Pentecost. The men... (full context)
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...and instead asserts his superiority over the entire Christian community. As the vicar abandons Unity, Will wakes up and writes down his dream. (full context)
Passus XX
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In his waking life, Will wanders the world feeling “Heavy-hearted” and doesn’t know where to find food. Will meets a... (full context)
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Will drifts asleep again, this time dreaming that Antichrist, appearing in human form, destroying the tree... (full context)
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In the chaos, Old Age beats Will, leaving Will bald, nearly deaf, toothless, and inflicted with gout and impotence. When Death comes... (full context)
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...“see the friars had funds who flatter for need.” Conscience cries out for Grace, and Will wakes up. (full context)