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Nag’s Hood
The food from the human table is presented as a reward for Rikki-tikki, along with being petted by Teddy and his parents and being allowed to sleep in Teddy’s bed at night. As such, it symbolizes the benefits (in Kipling’s understanding) of British colonization: a luxuriant lifestyle that provides comforts and delights that wouldn’t be possible without the occupation of India. Rikki-tikki couldn’t hope to enjoy food from the table as a wild mongoose, and his life would likely be considerably less comfortable. Yet the same rewards he enjoys for accepting the authority of Teddy’s family can make him soft. Rikki-tikki refrains from eating the food at the human table while the cobras Nag and Nagaina are on the loose, for instance. Kipling thus seems to be saying that the very luxuries “civilization” provides can blunt the instincts needed to defend it. Rikki-tikki therefore needs to be sparing in his enjoyment of these luxuries, at least until the threat of the cobras—that is, of Indian “savagery”—is removed.
Human Food Quotes in Rikki-Tikki-Tavi
The Rikki-Tikki-Tavi quotes below all refer to the symbol of Human Food. For each quote, you can also see the other characters and themes related to it (each theme is indicated by its own dot and icon, like this one:
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Rikki-Tikki-Tavi Quotes
“I suppose he’s so tame because we’ve been kind to him.”
“All mongooses are like that,” said her husband. “If Teddy doesn’t pick him up by the tail, or try to put him in a cage, he’ll run in and out of the house all day long. Let’s give him something to eat.”
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After Rikki-tikki jumps up on Teddy’s shoulder and tickles under his chin, Teddy’s mother assumes that the family’s kindness has had a civilizing influence on the mongoose. This is another moment where two worlds—nature and civilization, or more specifically, British and Indian—come together. Teddy’s father, the patriarchal Englishman, is shown as wise and far-seeing. By encouraging his family to treat Rikki-tikki well, he’s helping to ensure the protection of his house from a dangerous threat (the cobras), even though that threat hasn’t manifested itself. But again, Kipling shades that equation very subtly. Teddy’s father doesn’t give Rikki-tikki those tame qualities Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delec
That night at dinner, walking to and fro among the wine-glasses on the table, he might have stuffed himself three times over with nice things. But he remembered Nag and Nagaina, and though it was very pleasant to be patted and petted by Teddy’s mother, and to sit on Teddy’s shoulder, his eyes would get red from time to time, and he would go off into his long war cry of “Rikk-tikk-tikki-tikki-tchk!”
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Following his first skirmish with the cobras, Rikki-tikki enjoys time with his family in their home. Creature comforts are a big part of the reward Rikki-tikki enjoys for protecting the household and speak to the appeal of British colonialism within the story for the more “savage” India. But this moment makes clear that those comforts can dull Rikki-tikki’s natural senses and leave him vulnerable to the threats he has not yet vanquished. His decision to “stay lean” by not indulging in excess food and tempering his physical contact with the family suggests that rewards can only be fully enjoyed once Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusa
“Ding-dong-tock! Nag is dead—dong! Nagaina is dead! Ding-dong-tock!” That set all the birds in the garden singing, and the frogs croaking, for Nag and Nagaina used to eat frogs as well as little birds.
When Rikki got to the house, Teddy and Teddy’s mother (she looked very white still, for she had been fainting) and Teddy’s father came out and almost cried over him; and that night he ate all that was given him till he could eat no more, and went to bed on Teddy’s shoulder, where Teddy’s mother saw him when she came to look late at night.
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Explanation and Analysis:
At the end of the story, all of the animals of the garden rejoice knowing that Rikki-tikki has defeated the cobras once and for all, and they are finally safe. The mention of different kinds of animals underscores that even diverse creatures were united by their hatred and fear of the snakes. More figuratively, this is the final confirmation of the benefits of colonialism: the entire community, unified and safe with the cobras now gone. Rikki-tikki indulges in human food, a comfort of the civilization represented by Teddy and his family. That the family, in turn, holds such great respect Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti sol
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Human Food Symbol Timeline in Rikki-Tikki-Tavi
The timeline below shows where the symbol Human Food appears in Rikki-Tikki-Tavi. The colored dots and icons indicate which themes are associated with that appearance.
Rikki-Tikki-Tavi
The next day, Teddy’s family shares food from their breakfast table with Rikki-tikki, and he takes turns sitting on their laps. The...
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...family showers Rikki-tikki with affection, but while he enjoys the attention, he refuses to take food from their table at dinner, even though he is welcome to it. He fears it...
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...deaths. He then goes into the big house and eats his fill from the humans’ dinner table before riding to bed on Teddy’s shoulders. He is proud of his victory, but...
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