Silence
by Shūsaku Endō

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Themes and Colors
Apostasy Theme Icon
Religious Arrogance Theme Icon
Faith Theme Icon
Western Religion vs. Eastern Culture Theme Icon
Persecution Theme Icon
LitCharts assigns a color and icon to each theme in Silence, which you can use to track the themes throughout the work.
Faith Theme Icon
Faith Theme Icon

Rodrigues, a Portuguese missionary in Japan, is haunted by God’s refusal to speak or intervene when persecuted Christians suffer. Through an arduous journey of doubt and despair, Rodrigues still remains faithful to God as his source of peace, strength, and support. He discovers—and the novel thus argues—that God witnesses all human suffering even when he will not intervene, and that even in God’s silence, the endurance of his followers are proof of his presence and legitimacy.

At the outset of the story, Rodrigues and Garrpe’s faith embolden them to face suffering and death, suggesting that such faith in God’s presence can be a bastion of strength and support for Christians. Although Christianity was, for a time, allowed in Japan, the Roman Catholic Church has received word that in two decades, nearly all of their missionaries have been arrested and either exiled or tortured and martyred in horrific fashion: boiled and burned alive, beheaded, drowned, or hung upside down in “the pit” to suffer days of agony before death. With full knowledge of these events, Rodrigues and Garrpe hold no illusions about their chance of survival in Japan as priests. It is more than likely that they will be caught, tortured, and killed. Even so, both men’s’ faith in God’s provision and guidance gives them the courage to make their journey to Japan. When a traveling companion falls ill and they must leave him behind, Rodrigues reflects, “God bestows upon man a better fate than human knowledge could possibly think of or devise.” During their first weeks in Japan, while hiding amongst a small, covertly Christian village, Garrpe and Rodrigues the likelihood that they will be caught and tortured, and whether they will have the strength to remain loyal to Christianity. Both men agree that the only option is to rely upon “God’s grace” and trust that he will give them strength. Garrpe and Rodrigues’s boldness in the face of unknown dangers and likely pain demonstrates the strength of their faith and the bastion of support a belief in an all-powerful, providential God can be for Christians, emboldening them to take risks they might otherwise never have the courage to face.

However, in spite of Rodrigues’s faith, God is silent and refuses to intervene while he suffers. Japanese Christians are tortured to death, causing Rodrigues to doubt whether God exists at all, suggesting that God’s failure to speak or act against human suffering makes belief faith in God difficult to maintain. As the Japanese officials oppress the Christian villagers, Rodrigues, and Garrpe, Rodrigues realizes that he does not feel the assurance his faith once offered. After several Japanese villagers are tortured and executed, the villagers begin to ask Rodrigues, “Why has Our Lord imposed this suffering on poor Japanese peasants?” Rodrigues is haunted by the same question himself, wondering why, after 20 years of blood-soaked persecution, “in the face of this terrible and merciless sacrifice offered up to Him, God has remained silent.” He is particularly bothered when, after a Japanese official casually beheads a Christian in front of Rodrigues, the world seems the same, unchanged except for one less life and the spurt of blood across the dirt. There is no justice for the martyr, no recognition from God that this man sacrificed his life for him. Rodrigues and the Japanese peasants’ confusion at God’s silence suggests that, as they understand it, if God were truly present, he would intervene on behalf of those who suffer—especially for their religious devotion. God’s apparent silence causes Rodrigues to doubt his very existence, which the priest has never done before in his life. After seeing two executed Christians’ bodies “swallowed” by the sea, Rodrigues reflects that “like the sea, God was silent” raising the possibility that perhaps God is not there at all. However, this though terrifies him and he will not allow himself to entertain it too far, since, “If God does not exist, how can man endure the monotony of the sea [representing the drudgery of life] and its cruel lack of emotion?” For Rodrigues, if God does not exist, then the pain and struggle of the peasants in missionaries is naught but an “absurd drama.” For Rodrigues, as for many, God’s silence in the midst of evil and suffering seems an unanswerable question. The seeming lack of God’s direct intervention suggests that, possibly, God’s silence means he is absent altogether, or at least apathetic to human suffering.

Ultimately, Rodrigues realizes that even when God is silent, Christ suffers alongside him and speaks through his own life, suggesting that the endurance of God’s followers through tremendous suffering testifies to His existence. When Rodrigues is about to apostatize and hovers his foot over the image of Christ’s face, he imagines that Christ, as God, finally breaks his silence to reassure him that he understands pain Rodrigues feels at the act, saying, “It was to share men’s pain that I carried my cross.” Although this does not take away the shame that Rodrigues suffers, Christ’s affirmation reveals to Rodrigues that even when it seemed God was silent, he was suffering alongside him, having known such pain himself when he was crucified. Although Rodrigues is ultimately forced to work as an agent of the Japanese government, left in a defeated position for the rest of his life, he feels that in all the suffering he saw and experienced, “Our Lord was not silent. Even if he had been silent, my life until this day would have spoken of him,” suggesting that even when God is or seems silent, the perseverance and devotion of his followers is evidence of his presence.

Although Rodrigues never meets God in the manner he hopes—in a shower of glory or protection—his persistent faith demonstrates that belief in God’s presence and sovereignty may still be held as a source of inner peace and support, even in the face of suffering, hardship, and failure.

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Faith Quotes in Silence

Below you will find the important quotes in Silence related to the theme of Faith.

Chapter 1 Quotes

Every day we keep praying that [Santa Marta’s] health may be restored as soon as possible. But he makes no progress. Yet God bestows upon man a better fate than human knowledge could possibly think of or devise […] Perhaps God in his omnipotence will make all things well.

Related Characters: Sebastien Rodrigues (speaker), Juan de Santa Marta, Francisco Garrpe
Page Number and Citation: 18
Explanation and Analysis:
While the priests are in China, making preparations, Santa Marta falls ill with malaria, and Rodrigues and Garrpe put their faith in God’s provision and trust that He is in control. Santa Marta plays very little role in the story overall, existing mainly in these early chapters to give Rodrigues the opportunity to profess his faith in God’s all-powerful benevolence. As he states, at this point in the story, Rodrigues’s trust in God is unflinching, and even when things do not go well, he assumes that God is carefully orchestrating all events for the greatest possible good. Such faith is Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum vo

You know well that the early Christians thought of Christ as a shepherd […] And then in the Eastern Church one finds the long nose, the curly hair, the black bear. All this was creating an oriental Christ. As for the medieval artists, many of them painted a face of Christ resplendent with the authority of a king.

Related Characters: Sebastien Rodrigues (speaker)
Related Symbols: Christ’s Face
Page Number and Citation: 21
Explanation and Analysis:
Before their departure to Japan, Rodrigues reflects on the various portrayals of Christ’s face across cultures and history. Though the image of Christ’s face functions as a symbol to represent Rodrigues’s changing perception of the person of Christ, Rodrigues’s early recognition that various cultures have viewed Christ in a variety of ways foreshadows his eventual realization that Christ exists differently in Japan than in Portugal, seeming an object of silent suffering rather than resplendent and beautiful as Rodrigues had once believed. Although Christ’s face still appears beautiful and entrancing to the priest, his reflection that Christ has been perceived as Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Vol

Chapter 4 Quotes

This was the splendid martyrdom I had often seen in my dreams. But the martyrdom of the Japanese Christians I now describe to you was no such glorious thing. What a miserable painful business it was! The rain falls unceasingly on the sea. And the sea which willed them surges on uncannily—in silence.

Related Characters: Sebastien Rodrigues (speaker), Mokichi, Ichizo
Related Symbols: The Sea
Page Number and Citation: 62
Explanation and Analysis:
Rodrigues watches Ichizo and Mokichi be tortured to death, as they are slowly drowned over a period of several days and their ashes tossed into the sea. During this horrific episode, Rodrigues reflects that these martyrs’ deaths do not meet his glorious expectations of what martyrdom ought to look like. Rodrigues has long fantasized about being martyred, imagining it as the most glorious end for a Christian to meet, which ultimately rises once more from his own sense of arrogance and self-importance. Mokichi and Ichizo’s deaths, however, begin to challenge such fantasies of glory, marking an important milestone in Rodrigues’s Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui

If it is not blasphemous to say so, I have the feeling that Judas was no more than an unfortunate puppet for the glory of the drama which was the life and death of Christ.

Related Characters: Sebastien Rodrigues (speaker), Kichijiro
Page Number and Citation: 80
Explanation and Analysis:
Suspecting that Kichijiro has betrayed him in the past and will do so again, Rodrigues reflects on their relationship through the lens of Jesus Christ’s relationship with Judas Iscariot, His betrayer. Even early on, when Rodrigues’s eventual apostasy is a long way off, the priest already sympathizes with Judas’s painful role within the Gospel story, seeming to be a powerless player, doomed from the beginning. Rodrigues’s contemplation of Judas’s powerlessness is apt on two levels. Kichijiro, whom the priest recognizes is a weak man, will betray him again out of his weakness before the Japanese officials, creating an explicit parallel Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est.

Chapter 6 Quotes

On the day of my death, too, will the world go relentlessly on its way, indifferent just as now? After I am murdered, will the cicadas sing and the flies whirl their wings inducing sleep? Do I want to be as heroic as that? And yet, am I looking for the true hidden martyrdom or just for a glorious death? Is that I want to be honored, to be prayed to, to be called a saint?

Related Characters: Sebastien Rodrigues, The One-Eyed Man
Page Number and Citation: 128
Explanation and Analysis:
After Rodrigues sees the one-eyed man suddenly beheaded by a Japanese official, he is disturbed not only by the casual murder, but also how unchanged the world seems by his death. Rodrigues’s moment of self-awareness is revealing, indicating that his desire to suffer for the faith and be martyred is motivated at least in part by his desire for self-glorification, rather than God’s glory. This once again illustrates the manner in which self-serving arrogance may be intertwined with the desire to serve God and live a virtuous, purposeful life. At the same time, Rodrigues’s recognition that the world is unaffected Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit

Chapter 7 Quotes

He had come to this country to lay down his life for other men, but instead of that, the Japanese were laying down their lives one by one for him.

Related Characters: Sebastien Rodrigues, Francisco Garrpe
Page Number and Citation: 142
Explanation and Analysis:
Rodrigues watches from a distance as Garrpe, by refusing to apostatize, condemns several Japanese Christians to their deaths, even though they themselves already apostatized. Rodrigues is horrified—not only to see Japanese Christians die, but also to realize that he is in the same position. Beyond being a horrifying proposition in itself, Rodrigues causing the deaths of other people for the sake of his faith completely subverts his desire to experience noble suffering and even a martyr’s death for the sake of the Japanese Christians. In his arrogance, Rodrigues visualizes himself as Christ, and aspires to be as close to Christ Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrup

Yes, crouching on the ashen earth of Gethsemane that had imbibed all the heat of the day, alone and separated from his sleeping disciples, a man had said: “My soul is sorrowful even unto death.” And his sweat became like drops of blood. This was the face that was no before [Rodrigues’s] eyes. Hundreds and hundreds of times it had appeared in his dreams; but why was that only now did the suffering, perspiring face seem so far away? Yet tonight he focused all his attention on the emaciated expression on those cheeks.”

Related Characters: Sebastien Rodrigues, Francisco Garrpe
Related Symbols: Christ’s Face
Page Number and Citation: 147
Explanation and Analysis:
Rodrigues, haunted by the image of Garrpe and the Japanese Christians sinking beneath the waves, imagines Christ’s face once again, but this time it seems worn, frightened, and sorrowful. This depiction of Christ’s face marks a major transition for Rodrigues, who spends most of the novel imagining Christ’s face as the most beautiful face that has ever existed. The transformation of Christ’s face into one of suffering and fear reflects Rodrigues’s perception of Christ, as well as of himself. He no longer longs for his own glorious death; he recognizes it as a vain and self-serving goal. Thus, he no Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus poss

Chapter 8 Quotes

[Rodrigues] will now trample what he has considered the most beautiful thing in his life, on what he has believed most pure, on what is filled with the ideals and the dreams of man. How his foot aches! And then the Christ in bronze speaks to the priest: “Trample! Trample! I more than anyone know of the pain in your foot. Trample! It was to be trampled on by men that I was born into this world. It was to share men’s pain that I carried my cross.”

Related Characters: Sebastien Rodrigues
Page Number and Citation: 183
Explanation and Analysis:
Rodrigues, broken by the tortured Christians’ moaning, finally agrees to apostatize to put an end to their pain. For Rodrigues, this moment represents a betrayal of everything he has ever believed, every ideal he has ever about serving God. However, Christ speaking from the fumie suggests that even such a betrayal is covered by God’s grace. Although it is certainly a betrayal of the Catholic Church and institutional Christianity, it does not remove one from the reach of Christ’s mercy and power. Although this is something of a radical notion and contradicts the orthodox view of apostasy, the idea that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et

Chapter 9 Quotes

Yet the face was different from that on which the priest had gazed so often in Portugal, in Rome, in Goa and in Macao. It was not a Christ whose face was filled with majesty and glory; neither was it a face made beautiful by endurance of pain; nor was it a face filled with the strength of a will that has repelled temptation. The face of the man who lay at his feet was sunken and utterly exhausted.

Related Characters: Sebastien Rodrigues
Related Symbols: Christ’s Face
Page Number and Citation: 187
Explanation and Analysis:
Rodrigues, now living in a house in Nagasaki as an agent of the Japanese government, thinks back to image of Christ’s face on the fumie that he stepped on to symbolize his apostasy. He reflects on how different Christ’s face was in that moment than in any other moment of his life. Throughout the novel, Christ’s face functions to reflect Rodrigues’s perception of Christ as a man, and as his Lord. This perception changes as Rodrigues faces adversity, and in this final reflection the entire scope of Rodrigues’s changing perceptions of Christ’s face is listed. When Rodrigues was naïve, Christ’s Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimo

Chapter 10 Quotes

“Lord, I resented your silence.”

“I was not silent. I suffered beside you.”

“But you told Judas to go away: What thou dost do quickly. What happened to Judas?”

“I did not say that. Just as I told you to step on the plaque, so I told Judas to do what he was going to do. For Judas was in anguish as you are now.”

Related Characters: Sebastien Rodrigues (speaker)
Page Number and Citation: 203
Explanation and Analysis:
While Rodrigues lives in Nagasaki and continues to reflect on his apostasy betrayal of the Church, he remembers Christ speaking to him from the fumie, and imagines that he hears God’s voice yet again and converses with him. That Rodrigues hears God speak at all is a major step in his own journey of faith, since God has seemed silent through so many months of endless suffering. The proposition that God is not silent, but suffering alongside his followers, is a powerful idea—particularly for those who feel they have known nothing but suffering for their entire lives. This concept of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a.