Survival in Auschwitz

by

Primo Levi

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Survival in Auschwitz: Chapter 17. The Story of Ten Days Summary & Analysis

Summary
Analysis
In January 1945, Levi comes down with scarlet fever and is placed in the infection ward of Ka-Be, which guarantees him forty days of rest and isolation. Since he has eaten well and been spared hard labor the last several months, his body is strong enough to survive both selection and his fever. Levi spends his time seldomly speaking with the other men in the ward and using his new collection of tools to make cigarette lighters, which he can sell for several rations of bread each. Two pleasant Frenchmen, Arthur and Charles, are also in the ward, having only arrived in the camp days before. When a Greek barber speaks of the rumors that the Russian army is nearly upon them, both men are exuberant, though those who have been in the camp longer know that such optimism is foolish.
The growth of Levi’s character is obvious in his use of time in Ka-Be. When he was placed in the infirmary the in his first few months in the camp, he spent all his time sleeping and hiding from labor. Levi’s current use of spare time to be industrious and earn extra bread money demonstrates that he has grown both as a prisoner and as a person, now finding opportunities to take control of his situation rather than merely submit to it. Arthur and especially Charles, though they play a brief role, will prove to be particularly important to Levi throughout the rest of the story.
Themes
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Adaptability, Chance, and Survival Theme Icon
A Greek doctor arrives the same afternoon and informs them that any prisoners healthy enough to march will be given several days’ worth of rations, new shoes, and sent on a 12-mile hike with the rest of the prisoners and the German guards. Those too sick to travel would be left in Ka-Be to fend for themselves, under the care of the least sick patients. The doctor denies that the Germans will kill the patients of the ward, though he obviously thinks otherwise.
Levi’s case of scarlet fever turns out to be extremely fortunate, for it keeps him from going on the forced march in which most of the prisoners die. This stroke of luck which allows him to survive once again demonstrates the strong role played by pure chance in each prisoners’ struggle to survive.
Themes
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Alberto comes to say goodbye to Levi through the window, ignoring the quarantine since he has already had scarlet fever in in his lifetime. Alberto has found himself a pair of leather shoes to walk the journey in, and Levi knows that he must find himself a pair of shoes once he is strong and able again. But now he is left in the “hands of fate.” Roughly 20,000 prisoners and guards evacuate the camp on January 18, leaving some 800 prisoners in Ka-Be, 11 of whom share Levi’s room. “Almost in their entirety they vanished during their evacuation,” including Alberto.
Alberto’s taking of a pair of leather shoes is significant since it symbolizes a change of position. Leather shoes were formerly prohibited to the Jewish prisoners, given only to camp officials or occasionally German prisoners. Now that Alberto is taking steps towards freedom and liberation, he will wear leather shoes like a man of higher status. Sadly, Levi infers that Alberto, along with most other prisoners, died on the forced march.
Themes
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Adaptability, Chance, and Survival Theme Icon
None but a few SS guards remain with the patients at Ka-Be to distribute final rations, and even they seem uninterested. Levi summons the strength to gather some of the blankets left behind by those who have left. In the late evening, shortly after the lights go out, an air raid strikes the camp, burning several empty buildings down. A group of prisoners who felt they were threatened by being too close to the fire beg for shelter in the infection ward, but Levi and the others barricade the door until they leave. The explosions from the air raid have broken out one of the hut’s windows, and he realizes that in the morning they will have to forage for a woodstove and for food, which he relays to the Frenchmen.
Despite Levi’s returning sense of humanity, his refusing entry to their hut to other prisoners suggests that in survival situations, painful decisions still need to be made. As will be seen, Levi makes efforts to take care of the people who share his hut, but he and the others cannot possibly hope to protect hundreds of ill and weary prisoners. In such a scenario, there seems to be no ideal outcome whatsoever. Once again, this suggests that morality within the camp must by necessity be circumstantial.
Themes
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Adaptability, Chance, and Survival Theme Icon
Moral Relativity Theme Icon
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As he recounts the 10 days between the Germans leaving and the Russians arriving, Levi’s narration switches to the style of dated diary entries. January 19: Levi wakes up with Arthur and Charles at dawn, feeling ill and weary and frightened. All the other prisoners in their hut are too weak or too frightened to rise. The three men, however, step out, finding the Lager in ruins from the air raid and from being sufficiently ransacked by the remaining prisoners. Even so, they find two sacks of potatoes left in the kitchen and an iron woodstove in an administrative office, which they manage to carry back with a wheelbarrow, as well as embers and scraps of wood to burn. Once the broken window has been sealed, the stove set up, and the heat of the fire begins to warm their hut, everyone manages to relax a bit.
The woodstove, though it was ransacked rather than purchased, is the single largest amenity that Levi or any prisoners have been allowed to possess since their entrance into the camp. Although they are mostly concerned with survival, the woodstove’s presence and utility give the infection ward the sense of being a base, or even a home, upon which they slowly build. Once again, this represents another noteworthy step in Levi and the other prisoners’ process of regaining their humanity and living like civilized men.
Themes
Dehumanization and Resistance Theme Icon
Adaptability, Chance, and Survival Theme Icon
Moral Relativity Theme Icon
One of the prisoners who remained inside while Levi, Charles, and Arthur foraged, makes the agreed-upon proposal that each man who did not forage should give a slice of bread to the three who did the work. To Levi, this marks a new beginning, a symbol that the “Lager was dead,” and that the survivors are beginning to transition from “Häftlinge to men again.” Even so, when the light and warmth of the stove draws other prisoners from other huts, Levi and Charles deny them entry. That evening, they can hear air raids and rifles in the distance, though they think little of it. Instead, though exhausted, they are proud to have “accomplished something useful—perhaps like God after the first day of creation.”
The prisoners’ voluntary choice to offer those who worked an extra portion of food signifies that not only is Levi’s humanity being restored, but so, too, is everyone else’s. That this happens so quickly in the Germans’ absence reveals just how dehumanizing their oppression was to the Jewish prisoners. Yet again, however, unable to feed or shelter all the prisoners in the camp, Levi and Charles send them away, quite possibly to their deaths. This again demonstrates the that morality, so much as it can exist in a concentration camp, is relative to circumstances.
Themes
Dehumanization and Resistance Theme Icon
Adaptability, Chance, and Survival Theme Icon
Moral Relativity Theme Icon
Oppression, Power, and Cruelty Theme Icon
January 20: Levi rises to light the stove in the morning, joints still aching with fever, and Arthur boils three potatoes per person for breakfast. Having remembered a trench were vegetables were buried, Levi and Charles spend their day chipping turnips out of the frozen ground with a pickaxe, as well as packets of salt and a can of water. They manage to cart back 100 pounds of food, as well as a truck battery, still with a charge, that Levi finds in a surgery ward. That evening, Levi can see through his window the tanks, trucks, and horses of the German army snaking up the road past the camp, fleeing.
Although a stash of frozen vegetables pickaxed from the ground and an old truck battery are hardly treasures, such a haul is by far the most that Levi has been allowed to possess in the year since he was first arrested by Italian Fascists. Once again, this serves as a marker of his returning humanity and the defeat of the Germans’ attempt to dehumanize and destroy him. Although they nearly succeeded destroying Levi’s humanity and dignity in his first few months, it is quickly returning.
Themes
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Adaptability, Chance, and Survival Theme Icon
January 21: Although Levi is exhausted, Charles calls him to work again in the morning. As Arthur sets whichever men of the infection ward can sit upright to peeling potatoes, Charles and head set outside to find a place in the ransacked kitchen to make some soup from turnips and cabbage. The camp is covered in frozen filth—the dysentery patients have flooded the latrines and filled every available container that could be found.
Although the Germans have left and with them, the threat of violence, the camp remains a grotesque place of suffering. The gradual disrepair of the camp, growing worse by the day, seems to be an inversion of the state of the infection ward and Levi and Charles’ humanity, which is steadily on the rise.
Themes
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Adaptability, Chance, and Survival Theme Icon
After Charles and Levi find a suitable place and the needed equipment to cook soup, a group of prisoners once again gathers to beg for food, but Charles fends them off. However, an enterprising tailor steps forward and offers to make clothing out of scavenged wool blankets in exchange for soup, and both Charles and Levi find themselves newly equipped with heavy jackets and gloves. That evening, Levi tells the others in his hut that they should begin thinking of home again, to encourage themselves to survive.
Levi’s recommendation to his comrades to begin thinking of him and using those memories as inspiration to survive again marks a transition both in Levi and the life of the Lager. While the Nazis were in control, prisoners tried not to think of home so as not to dwell on false hope. Levi’s admonition suggests that, for the first time since his arrival at Auschwitz, he truly feels hopeful about their liberation and rescue.
Themes
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January 22: The next morning, Levi and Charles boldly venture into one of the SS camp quarters, finding a wealth of vodka, medicine, leftover food, and magazines, which they happily carry back with them. Less than half an hour later, SS officers, apparently separated from their comrades, find 18 French prisoners eating from their stores of food in the SS dining hall, and the swiftly execute each one of them, leaving the corpses where they lay.
Levi and Charles’s narrow escape from death—of which they are entirely unaware—once again reiterates the strong role of chance in one’s survival. Despite all of their hard work to establish themselves and survive, such an unfortunate chance meeting with SS officers would certainly have meant death.
Themes
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The camp is filling with frozen corpses, most of whom are either stacked in the yard or left lying in their bunks. Through the wall of the quarantine hut, Levi can hear the groans of the dying men in the dysentery ward. Struck with brief compassion, he drags a bowl of water and some leftover soup to them in the evening, which results in the dysentery patients shouting his name through the wall in every language, day and night. Levi recalls, “I felt like crying, I could have cursed them.”
The horror of the scene Levi describes, brought on by his brief show of compassion, once again reiterates the circumstantial nature of morality. Though Levi’s delivery of food follows a standard notion of human goodness, after knowing the outcome and realizing that the deaths of all the men in the dysentery ward seem unavoidable, it is easy to argue that it would have been better if Levi had not tried to show compassion at all.
Themes
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Moral Relativity Theme Icon
In the night, a young man in the quarantine hut falls out of bed and soils himself, filling the hut with a foul stench. Charles rises, dresses himself, and then cleans the young man with straw, scrapes the floor clean with a plate, and carries the young man back to his bunk. To Levi, in the midst of such extreme exhaustion, this seems a great act of self-sacrifice.
Charles’s exertion when Levi could not bring himself to rise could possibly be due to the fact that he has been in the camp for far less time than Levi, which would suggest that his sense of humanity and compassion are less beaten and repressed than Levi’s.
Themes
Dehumanization and Resistance Theme Icon
Adaptability, Chance, and Survival Theme Icon
Moral Relativity Theme Icon
January 23: Rumor has spread that a large cache of potatoes is buried outside the camp, beyond the barbed wire. Sometime in the morning, a group of prisoners manage to clear an opening, stamping down the barbed wire fence, and Charles and Levi are able to pass through unharmed. As they do, Levi realizes that he is free for the first time in over a year, without fences or guards keeping him prisoner or preventing his journey home. They find the potatoes, which although must be dug out with a pickaxe, are of such surplus that “nobody would die of hunger anymore.” Despite this good fortune, another patient of the infection ward, sick with diphtheria, seems very close to death.
Just as life in the Lager loses much of its color and meaning beyond the instinct to survive, Levi’s liberation strikes him with very little weight. After a year of the Lager’s horrors, freedom seems almost underwhelming, certainly less pertinent to the day’s demands than a frozen cache of potatoes. However, the fact that “nobody would die of hunger anymore” signals yet another victory over the tyranny of the Lager, which made itself felt daily through the pain of hunger.
Themes
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Moral Relativity Theme Icon
January 24: The majority of prisoners left in Ka-Be continue to grow weaker and the number of corpses lying around the camp steadily grows. However, a hut filled with patients who were not diseased but only recovering from operations have grown healthy and strong again. They make a foraging trip to the English prisoner-of-war camp and return laden with flour, lard, and various other foods and goods. Levi, who had recently found a block of beeswax, leads the infection ward in making candles, which they trade the newly-wealthy for additional food that provides them with more nutritious than only potatoes.
Although sick and weakened, and though hundreds of men around them are dying, Levi and the men in the infection ward are once again better off than they ever were under Nazi control. Using their own ingenuity, they are able to make and trade for food that is far more adequate than what they were fed as rations. Again, the fact that the prisoners are able to so quickly improve their station once the Germans are gone reveals the extent to which the Germans oppressed them and held them in subjugation.
Themes
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Adaptability, Chance, and Survival Theme Icon
Oppression, Power, and Cruelty Theme Icon
January 25: Ravens arrive in the camp in large numbers to pick at the corpses. In Levi’s hut, a dying Hungarian named Sómogyi falls into a delirium and begins chanting the German affirmative “Jawohl” over and over again, “thousands of times.” The survivors try to reassure each other that the Russians will arrive any moment now. Although they are still weak and Sómogyi’s chattering is incessant, Arthur, Charles, and Levi spend their evening speaking excitedly on all manner of subjects around the stove, to the rapt attention of every other man in the hut, as the three “become men once again.”
Sómogyi’s delirium and repeating of the German affirmative is tragic, suggesting that the Germans had so dominated him that in his final hours all he can do is try to acquiesce to them. Meanwhile, the concept of three men sitting near a woodstove chatting the evening away is a simple one, signifying their increasing freedom from the psychological hold of the lager and their transition back to full, civilized, intelligent human beings.
Themes
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Adaptability, Chance, and Survival Theme Icon
January 27: Although Arthur, Charles, and Levi keep each other feeling sane and human, around them the dying survivors are reduced to a bestial state, concerned with nothing beyond immediate survival. Above them, Levi can hear small planes dog-fighting, and in the interludes, Sómogyi’s “monologue.” However, during the night, Levi and Arthur both hear him fall out of bed and go silent. He is dead, but there is no sense in moving him before the morning.
Despite the three friends’ growing humanity, the Lager remains a fundamentally brutal and grotesque place. This is particularly emphasized by the fact that Sómogyi’s corpse is simply left on the floor until daylight. Such an occurrence is unthinkable in civil society, yet seems necessary within the demands of the Lager.
Themes
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Adaptability, Chance, and Survival Theme Icon
January 28: The survivors of the infection ward wake to find the “Sómogyi thing” lying on the floor, but they do not want to touch him before they eat for fear of his contagion. After breakfast, while Charles and Levi are carrying Sómogyi’s body out to the yard, the Russians arrive to free them from the camp. Although Sómogyi was the only man in Levi’s hut to die within the 10 days between the Germans’ leaving and the Russians’ arriving, five more die in the Russian mobile hospital established in Auschwitz. Five, however, survive, including Arthur, Charles, and Levi. Charles and Levi write letters back and forth long after the war has ended, and Levi remarks that he hopes to “see him again one day.”
Contrary to Arthur, Levi, and Charles’s victorious resistance against the dehumanization of the Nazis, it seems that they entirely succeeded in dehumanizing and destroying poor Sómogyi. In his dying hours, he pledged himself to be submissive to German orders. After his death, like Null Achtzehn, even the other prisoners no longer recognize him as a man. Despite Levi and Charles’s brief friendship of only a few weeks, their continued contact suggests that they found a transcendent kinship and solidarity in their shared experience of survival.
Themes
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Adaptability, Chance, and Survival Theme Icon