The people of Moliere’s society considered reason one of the highest of virtues, and considered emotion weak and irrational. Throughout the play, Tartuffe uses emotion to deceive those around him, while Cléante, Dorine, and Elmire employ reason to combat him. The contrast between the emotion of Tartuffe and the reason of the other characters clearly illustrates the differences between them. Meanwhile Orgon, the primary target of Tartuffe’s seductive arguments, becomes increasingly swayed by emotion as the play continues. Tartuffe makes Orgon feel betrayed by his family, causing his supposed friend to lash out at those who are attempting to help him. Their reason and logic only further alienate Orgon, convincing him that Tartuffe is the only man he can trust. As he falls further and further under Tartuffe’s emotional spell, Orgon threatens his daughter Mariane, attempts to strike his servant Dorine, and disowns his own son Damis. These are emotional decisions, not logical ones, and within the realm of the play are therefore ill advised and contemptible.
The dangers of emotion also shine through in the subplot of Mariane and her lover Valère. Although the two adore each other, their love makes them unable to communicate. So blinded are they by emotion that they constantly and unintentionally hurt each other. Only the intervention of Dorine, the paragon of reason and logic, can keep their relationship from falling apart entirely. This conflict illustrates how even a positive emotion, such as love, can have negative effects if it is not moderated.
Reason vs. Emotion ThemeTracker
Reason vs. Emotion Quotes in Tartuffe
Orgon: Has all been well, these two days I’ve been gone?
How are the family? What’s been going on?
Dorine: Your wife, two days ago, had a bad fever
And a fierce headache which refused to leave her
Orgon: Ah. And Tartuffe?
Dorine: Tartuffe: Why, he’s round and red,
Bursting with health, and excellently fed.
Orgon: Poor fellow!
There’s been no loftier soul since time began.
He is a man who…a man who…an excellent man.
Under his tutelage my soul’s been freed
From earthly loves, and every human tie:
My mother, children, brother, and wife would die,
And I’d not feel a single moment’s pain.
He used to come into our church each day
And humbly kneel nearby and start to pray.
He’d draw the eyes of everybody there
By the deep fervor of his heartfelt prayer;
He’d sign and weep and sometimes with a sound
Of rapture he would bend and kiss the ground.
He guides our lives, and to protect my honor
Stays by my wife, and keeps an eye upon her;
He tells me whom he sees, and all she does,
And seems more jealous than I ever was!
How do you fail to see it, may I ask?
Is not a face quite different than a mask?
Cannot sincerity and cunning art,
Reality and semblance, be told apart?
There’s just one insight I would dare to claim:
I know that true and false are not the same;
And just as there is nothing I more revere
Than a soul whose faith is steadfast and sincere,
Nothing that I more cherish and admire
Than honest zeal and true religious fire,
So there is nothing that I find more base
Than specious piety’s dishonest face—
Your loveliness I had no sooner seen
Than you became my soul’s unrivalled queen;
Before your seraph glance, divinely sweet,
My heart’s defenses crumbled in defeat,
And nothing fasting, prayer, or tears might do
Could stay my spirit from adoring you
My eyes, my sights have told you in the past
What now my lips make bold to say at last,
And if, in your great goodness, you will deign
To look upon your slave and ease his pain,—
If, in compassion for my soul’s distress,
You’ll stoop to comfort my unworthiness,
I’ll raise to you, in thanks for that sweet manna,
An endless hymn, an infinite hosanna.
Orgon: Can it be true, this dreadful thing I hear?
Tartuffe: Yes, Brother, I’m a wicked man, I fear;
A wretched sinner, all depraved and twisted,
The greatest villain that has ever existed.
My life’s one heap of crimes, which grows each minute;
There’s naught but foulness and corruption in it;
And I perceive that Heaven, outraged by me,
Has chosen this occasion to mortify me
Charge me with any deed you wish to name;
I’l not defend myself, but take the blame.
Believe what you are told, and drive Tartuffe
Like some base criminal from beneath your roof;
Yes, drive me hence, and with a parting curse:
I shan’t protest, for I deserve far worse.
Orgon (to Damis): Ah, you deceitful boy, how dare you try
To stain his purity with so foul a lie?
Villain, be still!
I know your motives; I know you wish him ill:
Yes, all of you—wife, children, servants, all—
Conspire against him and desire his fall
Employing every shameful trick you can
To alienate me from this saintly man
Ah, but the more you seek to drive him away
The more I’ll do to keep him. Without delay,
I’ll spite this household and confound its pride
By giving him my daughter as his bride.
I am amazed, and don’t know what to say;
Your blindness simply takes my breath away.
You are indeed bewitched, to take no warning
From our account of what occurred this morning.
Well, so you thought you’d fool me, my dear saint!
How soon you wearied of the saintly life—
Wedding my daughter, and coveting my wife!
I’ve long suspected you, and had a feeling
That soon I’d catch you at your double-dealing.
Hust now, you’ve given me evidence galore;
It’s quite enough; I have no wish for more.
Orgon: Enough, by God! I’m through with pious men:
Henceforth I’ll hate the whole false brotherhood,
And persecute them worse than Satan could.
Cléante: Ah, there you go—extravagant as ever!
Why can you not be rational? You never
Manage to take the middle course, it seems,
But jump, instead, between absurd extremes.
Sir, all is well; rest easy, and be grateful.
We serve a Prince to whom all sham is hateful,
A Prince who sees into our inmost hearts,
And can’t be fooled by any trickster’s arts.
His royal soul, though generous and human,
Views all things with discernment and acumen;
His sovereign reason is not lightly swayed,
And all his judgments are discreetly weighed.
He honors righteous men of every kind,
And yet his zeal for virtue is not blind,
Nor does his love of piety numb his wits
And make him tolerant of hypocrites.
‘Twas hardly likely that this man could cozen
A King who’s fouled such liars by the dozen,
With one keen glance,
The King perceived the whole
Perverseness and corruption of his soul,
And thus high Heaven’s justice was displayed:
Betraying you, the rogue stood self-betrayed.