Platonic Love/Friendship Term Analysis

Then I will have, answered she, the soul of some ancient famous writer, either of Aristotle, Pythagoras, Plato, Epicurus, or the like. The spirit said, that those famous men were very learned, subtle, and ingenious writers, but they were so wedded to their own opinions, that they would never have the patience to be scribes. Then, said she, I’ll have the soul of one of the most famous modern writers, as either of Galileo, Gassendus, Descartes, Helmont, Hobbes, H. More, etc. The spirit answered, that they were fine ingenious writers, but yet so self-conceited, that they would scorn to be scribes to a woman. But, said he, there’s a lady, the Duchess of Newcastle, which although she is not one of the most learned, eloquent, witty and ingenious, yet is she a plain and rational writer, for the principle of her writings, is sense and reason.

The Duke’s soul being wise, honest, witty, complaisant and noble, afforded such delight and pleasure to the Empress’s soul by her conversation, that these two souls became enamoured of each other; which the Duchess’s soul perceiving, grew jealous at first, but then considering that no adultery could be committed amongst Platonic lovers, and that Platonism was divine, as being derived from divine Plato, cast forth of her mind that Idea of jealousy. Then the conversation of these three souls was so pleasant, that it cannot be expressed; for the Duke’s soul entertained the Empress’s soul with scenes, songs, music, witty discourses, pleasant recreations, and all kinds of harmless sports; so that the time passed away faster than they expected.

ln time of the voyage, both the Empress’s and Duchess’s soul were very gay and merry, and sometimes they would converse very seriously with each other.

If any should like the world I have made, and be willing to be my subjects, they may imagine themselves such, and they are such, I mean, in their minds, fancies or imaginations; but if they cannot endure to be subjects, they may create worlds of their own, and govern themselves as they please: but yet let them have a care, not to prove unjust usurpers, and to rob me of mine; for concerning the Philosophical World, I am Empress of it myself; and as for the Blazing World, it having an Empress already, who rules it with great wisdom and conduct, which Empress is my dear Platonic friend; I shall never prove so unjust, treacherous and unworthy to her, as to disturb her government, much less to depose her from her imperial throne, for the sake of any other; but rather choose to create another world for another friend.