The Book of Negroes

by Lawrence Hill

The Book of Negroes: Book 2, Chapter 2 Summary & Analysis

Summary
Analysis
Sullivan’s Island, 1757. The toubabu bring Aminata and the other homelanders to an island off the coast, imprisoning them in a guarded pen. Though the other homelanders seem to grow healthier each day, Aminata grows weaker. The toubabu feed the homelanders daily, but Aminata hardly has an appetite. Biton, Chekura, and Fanta all urge her to eat. Aminata resists Fanta’s attempts to care for her, unable to forget the horrific acts Fanta committed aboard the ship. The toubabu watch the homelanders closely, and they beat those who refuse to eat and to rub oil into their cracked skin. When Aminata tries to pray, Biton orders her to stop, because he recently saw a homelander get beaten for praying. She tries to pray in her head, but doing so brings her no solace.
Sullivan’s Island is located off the coast of present-day South Carolina. In 1757, the American Revolutionary War had not yet been fought, and South Carolina was still a British Territory. Though at first it might seem as though the toubabu are treating the captives more humanely than they had aboard the slave ship, readers may guess that there are nefarious ulterior motives behind the toubabu’s behavior: they want to ensure that the enslaved Black people look hearty and healthy, so as to fetch a higher sales price when they are sold to enslavers.
Active Themes
The Brutality of Slavery   Theme Icon
The homelanders eat their meals together around communal buckets, but Fanta scowls at Fomba until he trudges off to eat on his own. Biton reprimands her, insisting that Fomba eat with them. Fomba might have been an enslaved man in Bayo, but they’re all captives here. Fanta grumbles that she is “freeborn.”
Amid the hopelessness of their situation, the captive homelanders turn to one another for comfort and support. The old social hierarchy no longer matters. None of the captives are human in the eyes of their White captors.
Active Themes
The Brutality of Slavery   Theme Icon
Community and Solidarity  Theme Icon
Racism, Inequality, and Hypocrisy  Theme Icon
One day, a new ship arrives at the island to transport the captives to the mainland. The toubabu give the captives clothes to wear, made of a scratchy and uncomfortable fabric. They shove plugs off grass up the behinds of those suffering from diarrhea, including Aminata.  Then the toubabu round up the captives and lead them onto the ship headed to the mainland. In addition to toubabu, Aminata is shocked to see homelanders everywhere, performing various tasks, and none of them are shackled. Meanwhile, toubabu boys heckle and throw rocks at the newly arrived homelanders. Aminata looks around and sees people trading goods of all kinds: grains, hay, nails, livestock.
Active Themes
The Brutality of Slavery   Theme Icon
Quotes
The toubabu pack the homelanders into an open space. When the toubabu separate the strong homelanders from the weak, Aminata and Fomba are torn apart from Chekura, Fanta, and Biton. Then the toubabu start leading the healthy homelanders onto a platform. Various toubabu shout, and then the homelander men are led down from the platform and herded elsewhere. When it’s Biton’s turn, a toubab squeezes Biton’s bicep and lifts his cloth to examine his penis. Then he, too, is led off the platform. Later, Fanta is marched to the platform. She cries out when the men try to examine her private parts, and they stuff a rag in her mouth. She scratches the men, drawing blood, and they bind her hands. At last, all the healthy homelanders have had their turn on the platform.
Active Themes
The Brutality of Slavery   Theme Icon
Quotes
Get the entire The Book of Negroes LitChart as a printable PDF.
"My students can't get enough of your charts and their results have gone through the roof." -Graham S.
The Book of Negroes PDF
That night, the remaining homelanders cower together in the pen. Aminata wakes the next morning to a homelander poking her with a stick and motioning for her to move. The frail homelanders are lined up, then the toubabu approach them and tie ropes around their waists. A toubab man leads Fomba, Aminata, and some others to a horse-drawn cart, affixing their ropes to the cart. Then he taps the horse to go, and the homelanders all start to walk.
Active Themes
The Brutality of Slavery   Theme Icon
Community and Solidarity  Theme Icon
The group travels all day, with no breaks for food or water. The land is wet and surrounded by swamps—it’s so different from Aminata’s homeland. At night they finally stop to rest. Aminata sits down beside a homelander woman who works for the toubab. Though they can’t understand each other’s language, the woman looks friendly and puts her arm around Aminata, comforting her. She points at herself and identifies herself as Tala. Then she points at different things around her and speaks their word aloud: moon, water, stars. 
Active Themes
The Brutality of Slavery   Theme Icon
Storytelling, Identity, and Meaning  Theme Icon
Community and Solidarity  Theme Icon
The next morning, the journey continues. They encounter many homelanders along the way, and they’re all chained. Tala recognizes one man and calls out to him. The man is working alongside others, overseen by a toubab, but he shouts back. They seem to be calling out names of people they know in common. Aminata tries to spot people she recognizes as native to her homeland, and on the second day she sees a woman who looks to be a Bamana. She calls out to the woman, who is delighted to be addressed in her native Bamanankan. Aminata asks the woman where they’re going, but the woman only cryptically mentions something about a “fishnet.”
Active Themes
The Brutality of Slavery   Theme Icon
Storytelling, Identity, and Meaning  Theme Icon
Community and Solidarity  Theme Icon
Eventually the group reaches a river and boards a boat. Aminata chats with one of the homelanders rowing, who explains that “the fishnet” refers to how the homelanders communicate with one another by passing along messages from person to person. The man compliments the moon scars on Aminata’s face but says that here they don’t use “country marks” as they do in “Africa,” a word unfamiliar to Aminata. The man explains it to her, adding that here, every person with African heritage is the same to the toubabu: they’re all “niggers, Negroes.” Aminata can’t wrap her head around this and tries to argue. The man’s expression darkens, and he advises her to keep her head down and follow orders. Disobedience will only cause Aminata and the others harm. The man returns to his rowing, and after a while, the boat arrives at an island.
Active Themes
The Brutality of Slavery   Theme Icon
Storytelling, Identity, and Meaning  Theme Icon
Community and Solidarity  Theme Icon