The Da Vinci Code is a work of speculative fiction in which researchers and historians use art and symbols to subtly subvert historical narratives and resist mainstream ideologies. While the novel’s premise that a secret society guards the truth that Jesus Christ married and had a child with Mary Magdalene is widely considered false, The Da Vinci Code uses this premise to explore how people can engage with art and symbolism to either confirm or challenge broadly held historical narratives. As a Harvard symbologist, Langdon is very knowledgeable of the way some artists, including Leonardo Da Vinci, leave hidden messages in their work which are only detectable to someone well versed in the artist’s biography and the relevant symbols. For example, according to Langdon’s research, Da Vinci hid his blasphemous worship of the sacred feminine and irreverence for Christian doctrine in works as famous as the Mona Lisa and the Madonna of the Rocks. Likewise, organizations like the Knights Templar placed pagan symbols in their churches to signal their belief system differed from mainstream Christianity. Insider knowledge of these symbols is imperative to understanding these artists’ messages, leaving the unaware viewer none the wiser of a work’s dissident contents. By investigating the unexpected origins of popular symbols and paintings, the novel demonstrates how art can be used to signal discontent with mainstream ideologies without rebelling so blatantly as to endanger the artist.
Teabing and Langdon eventually introduce Sophie to Da Vinci’s most controversial message, embedded in his famous portrait of The Last Supper. According to them, at Jesus’s right hand, Da Vinci painted not another disciple, but Mary Magdalene. This reading alludes to Da Vinci’s belief that Mary and Jesus were married and begat a royal bloodline, a remarkable departure from biblical canon. While Da Vinci could only safely espouse his conviction by hiding it in his art, Langdon and Teabing insist that other artists followed in Da Vinci’s footsteps and used their art to more openly promote the story of Mary Magdalene and the Holy Grail. In this way, the novel suggests that art can not only subvert popular narratives but promote an alternative history—if one knows how to look for it.
Art and Symbolism ThemeTracker
Art and Symbolism Quotes in The Da Vinci Code
Langdon was feeling anything but fortunate, and coincidence was a concept he did not entirely trust. As someone who had spent his life exploring the hidden interconnectivity of disparate emblems and ideologies, Langdon viewed the world as a web of profoundly intertwined histories and events. The connections may be invisible, he often preached to his symbology classes at Harvard, but they are always there, buried just beneath the surface.
“I assure you,” Langdon said, “despite what you see in the movies, the pentacle’s demonic interpretation is historically inaccurate. The original feminine meaning is correct, but the symbolism of the pentacle has been distorted over the millennia. In this case, through bloodshed.”
“I’m not sure I follow.”
Langdon glanced at Fache’s crucifix, uncertain how to phrase his next point. “The Church, sir. Symbols are very resilient, but the pentacle was altered by the early Roman Catholic Church. As part of the Vatican’s campaign to eradicate pagan religions and convert the masses to Christianity, the Church launched a smear campaign against the pagan gods and goddesses, recasting their divine symbols as evil.”
Accepting hundreds of lucrative Vatican commissions, Da Vinci painted Christian themes not as an expression of his own beliefs but rather as a commercial venture—a means of funding a lavish lifestyle. Unfortunately, Da Vinci was a prankster who often amused himself by quietly gnawing at the hand that fed him. He incorporated in many of his Christian paintings hidden symbolism that was anything but Christian—tributes to his own beliefs and a subtle thumbing of his nose at the Church.
Sophie still didn’t like the painting. “She looks like she knows something…like when kids at school have a secret.”
Her grandfather laughed. “That’s part of why she is so famous. People like to guess why she is smiling.”
“Do you know why she’s smiling?”
“Maybe.” Her grandfather winked. “Someday I’ll tell you all about it.”
Sophie stamped her foot. “I told you I don’t like secrets!”
“Princess,” he smiled. “Life is filled with secrets. You can’t learn them all at once.”
“Da Vinci was in a secret society?”
“Da Vinci presided over the Priory between 1510 and 1519 as the brotherhood’s Grand Master, which might help explain your grandfather’s passion for Leonardo’s work. The two men share historical fraternal bond. And it all fits perfectly with their fascination for goddess iconology, paganism, feminine deities, and contempt for the Church. The Priory has a well-documented history of reverence for the sacred feminine.”
“You’re telling me this group is a pagan goddess worship cult?”
“More like the pagan goddess worship cult. But more important, they are known as the guardians of an ancient secret. One that made them immeasurably powerful.”
“The Grail,” Langdon said, “is symbolic of the lost goddess. When Christianity came along, the old pagan religions did not die easily. Legends of chivalric quests for the lost Grail were in fact stories of forbidden quests to find the lost sacred feminine. Knights who claimed to be “searching for the chalice” were speaking in code as a way to protect themselves from a Church that had subjugated women, banished the Goddess, burned nonbelievers, and forbidden the pagan reverence for the sacred feminine.”
Sophie shook her head. “I’m sorry, when you said the Holy Grail was a person, I thought you meant it was an actual person.”
“It is,” Langdon said.
“And not just any person,” Teabing blurted, clambering excitedly to his feet. “A woman who carried with her a secret so powerful that, if revealed, it threatened to devastate the very foundation of Christianity!”
Sophie said, “You think Jesus Christ had a girlfriend?”
“No, dear, I said the Church should not be allowed to tell us what notions we can and can’t entertain.”
“Did Jesus have a girlfriend?”
Her grandfather was silent for several moments. “Would it be so bad if He did?”
Sophie considered and then shrugged. “I wouldn’t mind.”
“The ability of the woman to produce life from her womb made her sacred. A god. Intercourse was the revered union of the two halves of the human spirit—male and female—through which the male could find spiritual wholeness and communion with God. What you saw was not about sex, it was about spirituality. The Hieros Gamos ritual is not a perversion. It’s a deeply sacrosanct ceremony.”
His words seemed to strike a nerve. Sophie had been remarkably poised all evening, but now, for the first time, Langdon saw the aura of composure beginning to crack. Tears materialized in her eyes again, and she dabbed them away with her sleeve.
On the table sat a second cryptex. Smaller. Made of black onyx. It had been nested within the first. Saunière’s passion for dualism. Two cryptexes. Everything in pairs. Double entendres. Male female. Black nested within white. Langdon felt the web of symbolism stretching onward. White gives birth to black.
Every man springs from woman.
“Sophie, every faith in the world is based on fabrication. That is the definition of faith—acceptance of what we imagine to be true, that which we cannot prove. Every religion describes God through metaphor, allegory, and exaggeration, from the early Egyptians through modern Sunday school. Metaphors are a way to help our minds process the unprocessible. The problems arise when we begin to believe literally in our own metaphors.”
[…]
“Religious allegory has become a part of the fabric of reality. And living in that reality helps millions of people cope and be better people.”
“It is the mystery and wonderment that serve our souls, not the Grail itself. The beauty of the Grail lies in her ethereal nature.” Marie Chauvel gazed up at Rosslyn now. “For some, the Grail is a chalice that will bring them everlasting life. For others, it is the quest for lost documents and secret history. And for most, I suspect the Holy Grail is simply a grand idea…a glorious, unattainable treasure that somehow, even in today’s world of chaos, inspires us.”
“But if the Sangreal documents remain hidden, the story of Mary Magdalene will be lost forever,” Langdon said.
“Will it? Look around you. Her story is being told in art, music, and books. More so every day.”
The Chalice above. The Blade below.
[…]
He was standing beneath the ancient Rose Line, surrounded by the work of masters. What better place for Saunière to keep watch? Now at last, he sensed he understood the true meaning of the Grand Master’s verse. Raising his eyes to heaven, he gazed upward through the glass to a glorious, star-filled night.
She rests at last beneath the starry skies.
Like the murmurs of spirits in the darkness, forgotten words echoed. The quest for the Holy Grail is the quest to kneel before the bones of Mary Magdalene. A journey to pray at the feet of the outcast one.
With a sudden upwelling of reverence, Robert Langdon fell to his knees.



