The Da Vinci Code
The Da Vinci Code
by Dan Brown
✓

or to save your progress

Themes and Colors
Conspiracies and Secrets Theme Icon
Art and Symbolism Theme Icon
Faith vs. Knowledge Theme Icon
Sacred Femininity and Revisionist History Theme Icon
Power and Manipulation Theme Icon
LitCharts assigns a color and icon to each theme in The Da Vinci Code, which you can use to track the themes throughout the work.
Power and Manipulation Theme Icon
Power and Manipulation Theme Icon

In The Da Vinci Code, Langdon and Sophie encounter numerous people who exert immense power over their personal spheres of influence. Captain Bezu Fache of the Direction Centrale Police Judiciaire is a commanding man who uses manipulation and aggression to catch criminals and keep his agents in line. Several times, Fache’s presence alone is enough to attain his desired results, illustrating how wielding authoritative power and threatening violence are effective means of control. More subtly, the fictionalized Catholic sect Opus Dei, led by Bishop Aringarosa, maintains control over its members by espousing strict doctrines and encouraging some members to enact physical violence on themselves as punishment for sins. While such stern authority is, the novel shows, generally an effective method of maintaining control, both Fache and Aringarosa are ultimately overwhelmed by circumstances that threaten to unseat them from their place of power, highlighting that nobody is infallible.

Despite his disdain for the Christian church’s historical abuse of power, Sir Leigh Teabing also abuses the privileges of knighthood to manipulate people and commit crimes. His elevated status causes people—including Saunière and Langdon—to trust him, making it easy to eventually betray that trust. Ultimately, Teabing’s downfall occurs because of hubris and his belief that power makes him untouchable. Teabing incorrectly presumes that Langdon, like himself, desires the Holy Grail’s secrets and the power that comes with them above all else. In perceiving the Grail as a means to an end (destabilizing the church’s control) rather than the end itself, the novel suggests that Teabing misses the point: that the knowledge itself, and the quest for it, is what matters. Indeed, only Langdon and Sophie, who don’t have power or prestige to gain by weaponizing knowledge of the Grail, solve Saunière’s mysterious trail of clues. Ultimately, The Da Vinci Code shows how power and selfishness inevitably lead to corruption, while highlighting that nobody’s power is invincible.

Related Themes from Other Texts
Compare and contrast themes from other texts to this theme…

Power and Manipulation ThemeTracker

The ThemeTracker below shows where, and to what degree, the theme of Power and Manipulation appears in each chapter of The Da Vinci Code. Click or tap on any chapter to read its Summary & Analysis.
How often theme appears:
chapter length:
Get the entire The Da Vinci Code LitChart as a printable PDF.
"My students can't get enough of your charts and their results have gone through the roof." -Graham S.
The Da Vinci Code PDF

Power and Manipulation Quotes in The Da Vinci Code

Below you will find the important quotes in The Da Vinci Code related to the theme of Power and Manipulation.

Prologue Quotes

Even so, the fear that now gripped him was a fear far greater than that of his own death.

I must pass on the secret.

Staggering to his feet, he pictured his three murdered brethren. He thought of the generations who had come before them…of the mission with which they had all been entrusted.

An unbroken chain of knowledge.

Suddenly, now, despite all the precautions…despite all the fail-safes…Jacques Saunière was the only remaining link, the sole guardian of one of the most powerful secrets ever kept.

Related Characters: Jacques Saunière (speaker), Mary Magdalene, Silas, Jesus Christ
Page Number and Citation: 5
Explanation and Analysis:
Silas shoots Saunière in the stomach and leaves him to bleed to death in the Louvre. Alone, the curator is gripped by a fear “far greater than that of his own death”—that the secret he and his “three murdered brethren” protected will be lost forever. This implies that only Saunière and the three sénéchaux who Silas murdered possess whatever secret knowledge he’s referring to. What’s more, Saunière contemplates “the generations who had come before them,” alluding to a larger, ancient organization “entrusted” with protecting this same secret. Together, Saunière and his predecessors create “[a]n unbroken chain of knowledge,” preserving this Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Si

Chapter 3 Quotes

Langdon was feeling anything but fortunate, and coincidence was a concept he did not entirely trust. As someone who had spent his life exploring the hidden interconnectivity of disparate emblems and ideologies, Langdon viewed the world as a web of profoundly intertwined histories and events. The connections may be invisible, he often preached to his symbology classes at Harvard, but they are always there, buried just beneath the surface.

Related Characters: Robert Langdon (speaker), Jacques Saunière, Lieutenant Jérôme Collet
Page Number and Citation: 15-16
Explanation and Analysis:
On their way to the Louvre, Collet remarks that the police are lucky Langdon is in Paris tonight, since they require his symbology expertise. Langdon, however, finds the situation unnerving and doubts it is mere happenstance. He credits this to his interest in symbology. Studying the “hidden interconnectivity” of symbols whose meanings and traditions are often “disparate” has changed Langdon’s worldview such that he sees everything as “a web of profoundly intertwined” scenarios. Part of the power of symbolism, then, is its ability to draw connections which are invisible to the untrained eye. As someone attuned to these connections, Langdon Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. H

Chapter 5 Quotes

Now, with over four million copies of The Way in circulation in forty-two languages, Opus Dei was the fastest-growing and most financially secure Catholic organization in the world. Unfortunately, Aringarosa had learned, in an age of religious cynicism, cults, and televangelists, Opus Dei’s escalating wealth and power was a magnet for suspicion.

Related Characters: Bishop Manuel Aringarosa, Silas
Page Number and Citation: 29
Explanation and Analysis:
As Bishop Aringarosa boards a plane bound for Rome, he reflects on his time as president-general of Opus Dei, a Catholic sect founded in 1928 by the Spanish priest Josemaria Escrivá. (It’s worth bearing in mind that the version of Opus Dei the novel portrays bears little resemblance to the real-life organization.) Despite its strict adherence to doctrine, the statistics quoted here indicate that Opus Dei’s approach is remarkably popular among the faithful. Not only are its numbers increasing faster than any other Catholic organization, but it is also “financially secure.” Later, several characters reference how Opus Dei was only Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accus

Chapter 6 Quotes

“I assure you,” Langdon said, “despite what you see in the movies, the pentacle’s demonic interpretation is historically inaccurate. The original feminine meaning is correct, but the symbolism of the pentacle has been distorted over the millennia. In this case, through bloodshed.”

“I’m not sure I follow.”

Langdon glanced at Fache’s crucifix, uncertain how to phrase his next point. “The Church, sir. Symbols are very resilient, but the pentacle was altered by the early Roman Catholic Church. As part of the Vatican’s campaign to eradicate pagan religions and convert the masses to Christianity, the Church launched a smear campaign against the pagan gods and goddesses, recasting their divine symbols as evil.”

Related Characters: Robert Langdon (speaker), Captain Bezu Fache (speaker), Jacques Saunière
Related Symbols: Blood
Page Number and Citation: 37
Explanation and Analysis:
Captain Fache draws Langdon’s attention to the pentacle—a five-pointed star—which Saunière painted on his abdomen in blood before he died. Here, Langdon pushes back against Fache’s interpretation of the symbol as “demonic.” While understandable given the pentacle’s use in popular culture (especially horror movies), this interpretation is, per Langdon, “historically inaccurate.” According to Langdon, the pentacle was originally a symbol of feminine divinity. That its meaning has been “distorted over the millennia” highlights the tendency of symbols to change as a result of various pressures. Because of this, understanding any symbol in a given context requires knowledge of its history Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempor

Chapter 23 Quotes

“Da Vinci was in a secret society?”

“Da Vinci presided over the Priory between 1510 and 1519 as the brotherhood’s Grand Master, which might help explain your grandfather’s passion for Leonardo’s work. The two men share historical fraternal bond. And it all fits perfectly with their fascination for goddess iconology, paganism, feminine deities, and contempt for the Church. The Priory has a well-documented history of reverence for the sacred feminine.”

“You’re telling me this group is a pagan goddess worship cult?”

“More like the pagan goddess worship cult. But more important, they are known as the guardians of an ancient secret. One that made them immeasurably powerful.”

Related Characters: Robert Langdon (speaker), Sophie Neveu (speaker), Jacques Saunière, Leonardo Da Vinci
Page Number and Citation: 113
Explanation and Analysis:
After Sophie tells Langdon about the key she discovered years ago in Saunière’s office, he voices the theory that the curator was part of a secret organization known as the Priory of Sion (which isn’t real—it was created as a hoax in the 1950s). As proof, he references Leonardo Da Vinci’s alleged involvement with the Priory, which Saunière likely would have known about given his “passion for Leonardo’s work.” Furthermore, Saunière’s clues have alluded to numerous Da Vinci works, heavily implying that the painter is somehow important to the curator’s message. Additionally, Priory members and Saunière were kindred spirits when Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempor

Chapter 37 Quotes

“During their years in Jerusalem, the Priory learned of a stash of hidden documents buried beneath the ruins of Herod’s temple, which had been built atop the earlier ruins of Solomon’s Temple. These documents, they believed, corroborated Godefroi’s powerful secret and were so explosive in nature that the Church would stop at nothing to get them.”

Sophie looked uncertain.

“The Priory vowed that no matter how long it took, these documents must be recovered from the rubble beneath the temple and protected forever, so the truth would never die.”

Related Characters: Robert Langdon (speaker), Jacques Saunière, Sophie Neveu
Page Number and Citation: 158
Explanation and Analysis:
On their drive through Bois de Boulogne, Langdon describes the history of the Priory of Sion to Sophie. This passage is particularly important because it describes the “stash of hidden documents” the organization discovered beneath the ruins of a Jewish temple. According to legend, these documents were physical evidence which corroborated the very secret the Priory had been tasked with protecting. In other words, they would confirm as truth what the Priory had already accepted based on faith. Langdon describes this secret as “explosive in nature” and desirable to the Christian Church. Taking those two attributes into account, the implication Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit

Chapter 48 Quotes

Allegedly, for centuries, the Priory’s biggest secret—the location of the Holy Grail—was never written down. For security’s sake, it was verbally transferred to each new rising sénéchal at a clandestine ceremony. However, at some point during the last century, whisperings began to surface that the Priory policy had changed. Perhaps it was on account of new electronic eavesdropping capabilities, but the Priory vowed never again to even speak the location of the sacred hiding place.

“But then how could they pass on the secret?” Sophie asked.

“That’s where the keystone comes in,” Langdon explained. “When one of the top four members died, the remaining three would choose from the lower echelons the next candidate to ascend as sénéchal. Rather than telling the new sénéchal where the Grail was hidden, they gave him a test through which he could prove he was worthy.”

Related Characters: Robert Langdon (speaker), Sophie Neveu (speaker), Jacques Saunière, Mary Magdalene
Page Number and Citation: 205
Explanation and Analysis:
While traveling in the bank’s armored truck, Langdon shares with Sophie his theory that Saunière’s cryptex is the legendary Priory keystone, containing a map to the Holy Grail. As an incredibly secretive organization, for years the Priory maintained a tradition of never writing down the Grail’s location lest it be stolen. Instead, they verbally transferred the information to those who were judged trustworthy, and even then only four members knew where the Grail was at any given time. These precautions were largely a result of Church persecution, who wanted to take control of the Grail for their own purposes, though Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. D

Chapter 56 Quotes

“The Grail,” Langdon said, “is symbolic of the lost goddess. When Christianity came along, the old pagan religions did not die easily. Legends of chivalric quests for the lost Grail were in fact stories of forbidden quests to find the lost sacred feminine. Knights who claimed to be “searching for the chalice” were speaking in code as a way to protect themselves from a Church that had subjugated women, banished the Goddess, burned nonbelievers, and forbidden the pagan reverence for the sacred feminine.”

Sophie shook her head. “I’m sorry, when you said the Holy Grail was a person, I thought you meant it was an actual person.”

“It is,” Langdon said.

“And not just any person,” Teabing blurted, clambering excitedly to his feet. “A woman who carried with her a secret so powerful that, if revealed, it threatened to devastate the very foundation of Christianity!”

Related Characters: Robert Langdon (speaker), Sophie Neveu (speaker), Sir Leigh Teabing/The Teacher (speaker), Mary Magdalene
Related Symbols: Blood
Page Number and Citation: 238-239
Explanation and Analysis:
Together, Langdon and Teabing explain to Sophie their theory, shared by the fictional Priory of Sion, that the Holy Grail is a person rather than an object. Referencing a symbol for femininity (an inverted triangular point also called a chalice), Langdon argues the legendary Grail itself symbolizes “the lost goddess.” Per the Priory of Sion, the concept of feminine energy as sacred and complementary to masculine energy was widely suppressed after the rise of Christianity, which preached male dominance. Christian subjugation of pagan religions is a primary example of how violent force can be used to alter popular beliefs and Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt r

Chapter 58 Quotes

Sophie said, “You think Jesus Christ had a girlfriend?”

“No, dear, I said the Church should not be allowed to tell us what notions we can and can’t entertain.”

“Did Jesus have a girlfriend?”

Her grandfather was silent for several moments. “Would it be so bad if He did?”

Sophie considered and then shrugged. “I wouldn’t mind.”

Related Characters: Sophie Neveu (speaker), Jacques Saunière (speaker), Jesus Christ, Mary Magdalene
Related Symbols: Blood
Page Number and Citation: 247
Explanation and Analysis:
Hearing Langdon and Teabing claim that Mary Magdalene and Jesus Christ were married, Sophie flashes back to an argument her grandfather had with a priest over his support for the film The Last Temptation of Christ (1988), which depicted that very scenario. In this passage, Saunière emphasizes to young Sophie his belief that the Church “should not be allowed to tell us what notions we can and can’t entertain.” In other words, Saunière advocates for intellectual freedom—one’s ability to decide for themselves what they believe in light of all available information. The Church, on the other hand, tried to censor Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corpori

Chapter 60 Quotes

“Meaning that history is always written by the winners. When two cultures clash, the loser is obliterated, and the winner writes the history books—books which glorify their own cause and disparage the conquered foe. As Napoleon once said, ‘What is history, but a fable agreed upon?’” He smiled. “By its very nature, history is always a one-sided account.”

Sophie had never thought of it that way.

“The Sangreal documents simply tell the other side of the Christ story. In the end, which side of the story you believe becomes a matter of faith and personal exploration, but at least the information has survived.”

Related Characters: Sir Leigh Teabing/The Teacher (speaker), Sophie Neveu, Robert Langdon, Jesus Christ, Mary Magdalene
Related Symbols: Blood
Page Number and Citation: 256
Explanation and Analysis:
Sophie argues that, even if the Grail documents include a genealogy of Christ, there’s no way to authenticate it. But Teabing insists the same can be said of the Bible—there’s no way to prove its version of events is true. He emphasizes that “history is always written by the victors,” meaning that whoever survives a given cultural conflict can ensure the record of events presents their cause in a favorable light. Likewise, they can “disparage the conquered foe” or eliminate their perspective entirely. In this context, Teabing is claiming the Church obliterated anyone who didn’t agree with their revised historical Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Mol

Chapter 62 Quotes

“It would not be the first time in history the Church has killed to protect itself. The documents that accompany the Holy Grail are explosive, and the Church has wanted to destroy them for years.”

[…]

“Isn’t it possible that these Priory members were murdered by someone outside the Church? Someone who didn’t understand what the Grail really is? The Cup of Christ, after all, would be quite enticing treasure. Certainly treasure hunters have killed for less.”

“In my experience,” Teabing said, “men go to far greater lengths to avoid what they fear than to obtain what they desire. I sense a desperation in this assault on the Priory.”

Related Characters: Sir Leigh Teabing/The Teacher (speaker), Sophie Neveu (speaker), Robert Langdon, Jacques Saunière, Silas
Page Number and Citation: 266
Explanation and Analysis:
Teabing believes the Church must be responsible for killing Saunière and his sénéchaux, though Langdon and Sophie are skeptical. His readiness to accept that Christian leadership has finally taken definitive aim at the “explosive” Grail documents expose his deep bias against the Church. On the other hand, Sophie hesitates to jump to conclusions, especially lacking concrete evidence. While she presents plausible alternative suspects (including random “treasure hunters”), Teabing argues that only the Church has adequate motive and power to carry out such an attack. His argument that “desperation” has led Church leadership to attack “what they fear”—the Grail’s truth according Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta

Chapter 63 Quotes

In law enforcement, hesitating to arrest a fugitive only occurred when uncertainty had arisen regarding the suspect’s guilt. Is Fache having second thoughts that Langdon is the right man? The thought was frightening. Captain Fache had gone out on a limb tonight to arrest Robert Langdon—surveillance cachée, Interpol, and now television. Not even the great Bezu Fache would survive the political fallout if he had mistakenly splashed a prominent American’s face all over French television, claiming he was a murderer.

Related Characters: Captain Bezu Fache, Lieutenant Jérôme Collet, Robert Langdon, Sir Leigh Teabing/The Teacher
Page Number and Citation: 271
Explanation and Analysis:
Collet and his team wait outside Teabing’s château, having been instructed not to move in on Langdon until Fache arrives. Here, Collet wonders if this unnecessary delay means Fache now doubts Langdon’s guilt. One might assume a police captain would share any doubts with his lieutenant, but the reader and Collet both know how highly Fache values his reputation. It would make sense for his character to keep any potentially embarrassing developments to himself. This is one of many times Collet suspects Fache knows more about the case than he is letting on, which invites much reader speculation. If Fache Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore lab

Chapter 69 Quotes

“It could not be more obvious. All the historical signs are in place, and if the Priory did not intend to make their secret known very soon, why has the Church now attacked?”

Sophie argued, “The monk has not yet told us his purpose.”

“The monk’s purpose is the Church’s purpose,” Teabing replied, “to destroy the documents that reveal the great deception. The Church came closer tonight than they have ever come, and the Priory has put its trust in you, Miss Neveu. The task of saving the Holy Grail clearly includes carrying out the Priory’s final wishes of sharing the truth with the world.”

Related Characters: Sophie Neveu (speaker), Sir Leigh Teabing/The Teacher (speaker), Mary Magdalene, Robert Langdon, Jacques Saunière, Silas
Page Number and Citation: 295
Explanation and Analysis:
On the plane, Teabing lectures Sophie on the importance of sharing the Grail secret with the world, should they find it. He theorizes that the Church attacked Saunière and the others because the Priory was about to reveal the truth of Mary Magdalene to the public—something Christian leadership has, within the world of the novel, always feared. Sophie points out that they don’t yet know Silas’s motives and he is the only enemy out in the open. But Teabing dismisses this, saying “[t]he monk’s purpose is the Church’s purpose.” Here, as in other moments, the knight exhibits a strong bias Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earu

Chapter 91 Quotes

“You and I are men of God,” the Teacher whispered. “We cannot be deterred from our goal.” There was an ominous pause on the line. “For this reason alone, I will ask Rémy to bring me the keystone. Do you understand?”

[…]

Silas handed Rémy the phone, sensing it might be the last call Rémy Legaludec ever took.

As Rémy took the phone, he knew this poor, twisted monk had no idea what fate awaited him now that he had served his purpose.

The Teacher used you, Silas.

And your bishop is a pawn.

Related Characters: Sir Leigh Teabing/The Teacher (speaker), Rémy Legaludec, Silas, Bishop Manuel Aringarosa
Page Number and Citation: 375-376
Explanation and Analysis:
In the limousine, the Teacher speaks to both Silas and Rémy on the phone. To Silas, he implies that he intends to kill Rémy for his disobedience, despite promising the butler a share of Aringarosa’s payment. The knowledge causes Silas to pity Rémy as he hands him the phone, as even he finds the Teacher’s punishment harsh. Ironically, Rémy feels similarly toward Silas, who he calls a “poor, twisted monk” who has “no idea what fate await[s] him.” Rémy assumes the Teacher will betray Silas, having exploited him to obtain to the keystone. This implies the Teacher’s Christian faith—which he Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non i

Chapter 99 Quotes

“Saunière was dead years ago, when the Church stole his family from him. He was compromised. Now he is free of that pain, released from the shame caused by his inability to carry out his sacred duty. Consider the alternative. Something had to be done. Shall the world be ignorant forever? Shall the Church be allowed to cement its lies into our history books for all eternity? Shall the Church be permitted to influence indefinitely with murder and extortion? No, something needed to be done!”

Related Characters: Sir Leigh Teabing/The Teacher (speaker), Mary Magdalene, Jesus Christ, Sophie Neveu, Jacques Saunière, Robert Langdon
Page Number and Citation: 408-409
Explanation and Analysis:
As he reveals that he himself is the Teacher, Teabing explains that Saunière’s failure to reveal the Grail’s truth—that Mary Magdalene and Jesus Christ were married—to the world motivated him to kill the curator. He harshly claims that Saunière was “dead years ago,” implying that caving to the Church’s blackmail made his life meaningless. This is a particularly heartless thing to say in front of Sophie, since it suggests raising her was of lesser importance that Saunière’s “sacred duty” of exposing the Grail at the millennium (which is when Teabing believes the reveal should have happened). He even views death Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui et ut. Voluptate labore corporis. Hic tempore laborum. Nisi quia ea. Quia soluta itaque. Deleniti nisi earum. Ad tenetur laboriosam. Eum accusamus harum. Accusantium iusto voluptas. Totam quae corporis. Impedit non ut. Incidunt rerum est. Aperiam doloremque eum. Animi soluta perspiciatis. Ut minima

Chapter 101 Quotes

“It’s in Langdon’s pocket!” Teabing was screaming like a madman. “The map to the Holy Grail!”

As they hoisted Teabing and carried him out, he threw back his head and howled. “Robert! Tell me where it’s hidden!”

As Teabing passed, Langdon looked him in the eye. “Only the worthy find the Grail, Leigh. You taught me that.”

Related Characters: Sir Leigh Teabing/The Teacher (speaker), Robert Langdon (speaker), Sophie Neveu, Captain Bezu Fache, Jacques Saunière, Mary Magdalene
Page Number and Citation: 426
Explanation and Analysis:
Teabing watches Langdon pocket Saunière’s papyrus just as Fache and police officers burst into the room. This final exchange between Langdon and his former colleague highlights Teabing’s desperation to know the location of the Holy Grail. He is “screaming like a madman” despite Fache and the other officers having no idea what he’s talking about or why he sounds so accusatory. That said, the officers have enough of an idea what Teabing has done to arrest him, which only amplifies his “howl[s].” Unaccustomed to failure and powerlessness, and having come so very close to finding the Grail only to lose Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Eligendi atque placeat. Molestiae earum eum. Libero sit beatae. At a deserunt. Sint aperiam consequatur. Minima porro perferendis. Sit neque odit. Tenetur qui dignissimos. Qui e