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Day 9: Eighth Tale
Themes
and Colors
Key
LitCharts assigns a color and icon to each theme in The Decameron, which you can use to track the themes throughout the work.
Love and Sex
Men and Women
Moderation and Excess
Intelligence
Class and Character
Faith vs. Religion
Summary
Analysis
Emilia’s tale begins with an explanation of women’s place in the world. By custom and law, women are subservient to and governed by men, so a woman who wants a happy life should be “humble, patient […] obedient, [and] virtuous.” Nature, in making women “fragile…timid, and fearful,” and “compassionate and benign of disposition,” also proves their secondary status. The female body and temperament demonstrate a need to be governed by others; the governed ought to be obedient and deferential to their rulers. Disobedient women deserve not just censure but harsh punishment, as her disfigurement punished Margarita in Pampinea’s tale. The proverb that says spurs are necessary for good and bad horses and “the rod” is necessary for good and bad women is true, and not just in the frivolous interpretation. Women who exceed “permitted bounds” should be punished.
If the preceding tale rebuked the excessive punishment the scholar Rinieri took on Elena in one of The Decameron’s most virulently antifeminist tales (VIII, 7), Emilia’s tale in turn argues that women are subject to male authority, guidance, and punishment. Her tale also goes back over some of the ground Pampinea covered in her tale illustrating the dangers of disobedience in wives (IX, 7). The introductory comments invoke antifeminist tropes and recall other statements made about feminine excesses, weakness, and sinfulness: in addition to the two tales already mentioned, Lauretta claimed that women were prone to outbursts of excessive rage (IV, 3). The language of female subjugation in this (and other antifeminist) tales is grounded in medieval ideas of physiology, which held that women were incomplete specimens of humanity compared to perfected men. But nature alone isn’t responsible for women’s inferior position, which is also confirmed by law and custom: in other words, Emilia describes a patriarchal system (controlled and organized by men). When Emilia invokes the proverb that “rods” are good for women and horses, she means sticks used for corporal punishment. But since “rods” can also indicate penises, the proverb is a double entendre that also indicts women for their excessive lustfulness in its suggestion that women would like the proverb to mean they should have lots of sex instead of deserving punishment for their disobedience.
Active
Themes
In Solomon’s day, two people seeking his wisdom meet on the road to Jerusalem. Melissus, a rich nobleman who entertains others lavishly but has no friends, wants to know what he must do to be loved. Joseph wants to know what to do with his “most perverse and stubborn” wife, since his “entreaties, endearments, and everything else” have failed to improve her. Solomon gives Melissus one word: “Love,” and Joseph three: “Go to Goosebridge.” Puzzling over these answers, the two men turn homewards, feeling more than a little foolish.
This tale invokes Solomon as the arbiter of truth since the Biblical king was famous for his wisdom. Joseph’s wife (like Margarita in IX, 7) conforms exactly to the antifeminist stereotype of the shrewish or disobedient wife. And, in a nod to the necessity of rods, the tale is careful to point out that Joseph has already tried gentler forms of correction that haven’t worked.
Active
Themes
After some travel, they reach a bridge, where they must wait for a train of mules and horses to cross. One of the last mules, frightened, refuses to go forward. The driver begins to beat it “quite unmercifully,” and when Joseph and Melissus ask why he can’t lead it gently, he retorts “I know my mule…Just you leave him to me.” And, indeed, the mule eventually crosses the bridge. On the far side, Melissus and Joseph learn that the bridge is called “Goosebridge,” and Joseph understands the meaning of Solomon’s advice: he has “never known how to beat his wife properly,” but the mule driver has shown him the way.
Active
Themes
Joseph invites Melissus to stay with him for a few days on his way home, and they get an icy reception from Joseph’s Wife, who not only ignores their requests for dinner but seems to do the exact opposite of what she’s asked. She even tells Joseph “I shall do as I think fit, not as I am told.” Asking Melissus to observe him putting Solomon’s advice to use, Joseph takes a stout stick to the bedroom, where he beats his wife—despite her cries and pleas for mercy—until every bone and muscle in her body is “rent asunder.”
Active
Themes
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The next morning, when Joseph’s Wife asks what Joseph would like for breakfast, she follows his and Melissus’s instructions exactly. Now that they understand it, the men praise Solomon’s wise advice. Once Melissus has returned home, a wise man shows him how he has dispensed favors and hospitality out of pride; as he learns to love others, others will love him.
Active
Themes
