The Dew Breaker

by

Edwidge Danticat

Teachers and parents! Our Teacher Edition on The Dew Breaker makes teaching easy.
Summary
Analysis
Rézia owns a Haitian restaurant on the Upper West Side called Ambiance Créole. She is in a classroom, reading aloud from a manual. Mariselle gets up and states her name. Freda wishes she could sing to introduce herself. Given the chance, she would sing “Brother Timonie,” a song she learned from her father, who was a fisherman. Freda explains to the class that she doesn’t have a job yet; at 22 years old, she’s been “expelled” from Haiti, which is why she is taking the class. The teacher tells the class that if they work hard, they will earn their GEDs in no time, which to Freda sounds like a ridiculous promise.
Whereas the last story portrayed children and teenagers forced to deal with “adult” situations, this story depicts three women who, despite being fully grown, are pushed back into an earlier stage of development by the process of immigrating. Freda’s explanation of how she was “expelled” from Haiti is a reminder that many people do not want to immigrate, but are forced to do so by extreme circumstances in their country.
Themes
Diaspora, Interconnection, and Haunting Theme Icon
Rézia nicknames the teacher “Flat Tit,” Mariselle “Mother Mary,” and Freda “the baby funeral singer,” because Freda used to be “one of the few professional funeral singers of [her] generation.” Freda grew up in Léogâne. Her mother used to tell her that her father was watching them from heaven while eating coconut with God. She said that he made clouds out of coconut meat. Freda used to wear black clothes so she would fit in with the mourners at the funerals, but now she wears bright colors and a red headband. Réziza suggests that she, Mariselle, and Freda go to Ambiance Créole after class, reasoning that because they are the only Haitians, they might be able to study better together.  
Like many of the other characters in the novel, Freda’s life is colored by the particular tragedy of losing a parent. Her occupation (and the fact that the story is named after it) connects her to Beatrice, who made wedding dresses. Both Freda and Beatrice perform crucial roles in what are the two most significant life rituals in most cultures: weddings and funerals. Of course, it is also significant that Freda’s job amounts to being a professional mourner, which connects to the book’s focus on grief.
Themes
Grief, Memory, and Erasure Theme Icon
Victims vs. Perpetrators Theme Icon
Love, Hope, and Redemption Theme Icon
Diaspora, Interconnection, and Haunting Theme Icon
At the restaurant, the women drink wine or rum. Freda was the first to tell the others about her life, saying that she was once asked to sing at the presidential palace. Before Freda’s father was arrested, the president of Haiti would drive through Freda’s town on New Year’s Eve and throw money out of his window. He would then hand out essential supplies like rice or cooking oil in an effort to win the people’s “loyalty forever.”
There are no obvious clues to the year in which this story is set, so it is not clear whether the “president” Freda is referring to is Papa Doc or Baby Doc. In a sense, it doesn’t matter. The oppression and brutality people like Freda experienced under the dictatorship was consistent across the regimes of father and son. 
Themes
Grief, Memory, and Erasure Theme Icon
Victims vs. Perpetrators Theme Icon
Violence vs. Care Theme Icon
Diaspora, Interconnection, and Haunting Theme Icon
After several weeks on the course, Freda, Mariselle, and Rézia cook a meal together, each taking care of a different dish. Mariselle came to the US because her husband painted an unflattering portrait of the president and was shot leaving the gallery where it was hung. Freda’s mother told her to leave after she turned down the invitation to sing at the national palace. Freda’s father had been arrested and tortured by the regime and, following this ordeal, presumably killed himself. Rézia, meanwhile, grew up with her aunt, who ran a brothel. One night, a man in uniform raped her. On her deathbed, her aunt explained that the man had threatened to imprison her if she didn’t give him access to Rézia.
In contrast to the light-hearted, enjoyable time they spend together in New York, all three women have incredibly traumatic histories. All were affected by the violence of the Duvalier regime, whether directly (in Rézia’s case) or indirectly, through losing family members. The horrifying story of Rézia being raped as a child highlights the profound and pervasive violence that the dictatorship enabled; her aunt’s act also shows how difficult morality became in this context. 
Themes
Grief, Memory, and Erasure Theme Icon
Victims vs. Perpetrators Theme Icon
Violence vs. Care Theme Icon
Diaspora, Interconnection, and Haunting Theme Icon
Get the entire The Dew Breaker LitChart as a printable PDF.
The Dew Breaker PDF
Mariselle brings Haitian newspapers for the women to read. She finds the name of a childhood friend among a list of people being taken to be interrogated at the army barracks in Port-au-Prince. Rézia is the only one of the three women to pass her practice test. Later, they get drunk and stay late at the restaurant. Marisella asks Freda how someone becomes a funeral singer, and Freda explains that her first public performance was at her father’s funeral. She sang “Brother Timonie,” and from that very moment became a funeral singer. Rézia insists that they stop discussing sad things.
All three women are clearly trying to move on from the profound trauma of their past and create happy lives for themselves in New York, but this passage shows how intensely difficult this is. Even just reading Haitian newspapers means confronting the awful reality that their friends and family back home continue to be tortured and killed by government forces.
Themes
Grief, Memory, and Erasure Theme Icon
Victims vs. Perpetrators Theme Icon
Love, Hope, and Redemption Theme Icon
Violence vs. Care Theme Icon
Diaspora, Interconnection, and Haunting Theme Icon
Mariselle mentions that she met Jackie Kennedy when she visited Haiti. She observes that despite all the tragedy in her life, she is a beautiful woman, commenting, “She made sadness beautiful.” When Jackie visited, her first husband had already been dead for ten years. Her second husband, a Greek billionaire, was friends with Baby Doc. Mariselle’s husband painted a portrait of her. When Freda was a little girl, she would crowd the pages of her notebook with tiny figures. These scared her mother, who bought her a rag doll to comfort her. After Freda’s father died, she would twist the rag doll’s neck at night, and kept drawing the little figures “to keep [her] company in case [her] mother disappeared.”
This passage explores how people deal with trauma in unexpected or creative ways. Mariselle’s admiration of Jackie Kennedy’s sad beauty betrays Mariselle’s hope that she can find beauty in her own life despite the great tragedies that have befallen her. Meanwhile, Freda consistently uses creative ways (whether drawing or singing) to deal with her own sadness. Yet it is clear that these methods do not entirely heal her, as indicated by her violent wringing of the doll’s neck.
Themes
Grief, Memory, and Erasure Theme Icon
Victims vs. Perpetrators Theme Icon
Love, Hope, and Redemption Theme Icon
Violence vs. Care Theme Icon
Diaspora, Interconnection, and Haunting Theme Icon
Quotes
Freda is not particularly religious, but she agrees to light candles and pray to Saint Jude, the patron of lost causes, with Mariselle and Rézia in order to help them pass their exam. They also pray for Haiti, though Mariselle notes Haiti isn’t “a lost cause yet […] because it made us.” Rézia asks why Freda turned down the invite to sing at the national palace, and Freda replies that she would never sing for “the type of people who’d killed" her father.
Mariselle’s comment about Haiti not being a lost cause reveals important ideas of how hope can be carried by the diaspora. The dictatorship may have made life unbearable for the three women depicted in the story, but they now have a chance to have an entirely different kind of life, while remaining close to Haiti through each other.
Themes
Grief, Memory, and Erasure Theme Icon
Victims vs. Perpetrators Theme Icon
Love, Hope, and Redemption Theme Icon
Violence vs. Care Theme Icon
Diaspora, Interconnection, and Haunting Theme Icon
The women take the test, though don’t know yet if they’ve passed. Mariselle has gotten a job at a gallery, and will sell her husband’s paintings there. Freda announces that she’s going back to Haiti to join a militia, and the others burst into laughter. Rézia asks who will sing at Freda’s funeral if she dies. Mariselle suggests that Freda sing her own funeral song right there. Freda sings “Brother Timonie,” and the others join in. They keep singing, and toast to the pain of the past and the uncertainty of the future. 
Freda’s singing of her own funeral song is yet another example of a grieving ritual. From one perspective, it is quite a morbid moment, but the fact that she does it in the context of a happy evening with her friends—who join in—also makes it hopeful and redemptive. 
Themes
Grief, Memory, and Erasure Theme Icon
Love, Hope, and Redemption Theme Icon
Violence vs. Care Theme Icon
Diaspora, Interconnection, and Haunting Theme Icon