The Emperor Jones
by Eugene O’Neill
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Themes and Colors
Racism Theme Icon
History and Collective Memory Theme Icon
Power and Systemic Oppression Theme Icon
Godliness, Humanity, and Fear Theme Icon
LitCharts assigns a color and icon to each theme in The Emperor Jones, which you can use to track the themes throughout the work.
Power and Systemic Oppression Theme Icon
Power and Systemic Oppression Theme Icon

The Emperor Jones takes place in the time period in which it was written (late 1910s, possibly into the early 1920s), and it's very important to consider the play in the context of its time. As an African American and a Pullman porter, Jones would have been subjected to Jim Crow laws and other forms of systemic oppression that reminded him daily that he was black and therefore powerless. The Emperor Jones, then, explores what happens when someone like Jones internalizes these systems of power, and then goes on to perpetuate them in his own empire once he's given the chance to do so.

Prior to the start of the play, Jones spent ten years working as a porter on Pullman sleeper trains. In this line of work (which was considered one of the most desirable jobs for African Americans at the time), Jones would have been in close contact with white people in an environment that considered black porters to be lesser than the white passengers. Through immersion in this oppressive environment, Jones had the opportunity to listen to his white passengers speak and by doing so, he developed his own ideas about how people gain power. He comes to believe that small crime lands people in jail, while crimes on a larger scale—what he calls "big stealin'"—earn people fame and fortune.

Jones's realization about the way the world works reflects the greater system of race relations in the United States: Jim Crow laws and other legalized forms of oppression made it legal to jail or otherwise punish African Americans for crimes that weren't policed nearly as harshly if the perpetrator was white. In fact, most racially motivated white crime, no matter how brutal, wasn't prosecuted at all. Jones and Smithers discuss lynching at one point, a practice of extra-judicial hanging of black people that white people used to create an environment of intense fear and exert often unchecked power over their black neighbors. This entire system—both the legal system that privileged white people and the extrajudicial violence that ensured black people were too frightened to fight against the system—enabled not just an environment in which it was possible for white people to commit these humanitarian crimes of disempowering, killing, and intimidating African Americans, but also allowed them to reap major economic benefits for doing so by exploiting black labor. In essence, then, Jones's recognition of "big stealin'" functions as a condemnation of the entire system of racist white society, which legally functioned as a kind of theft of black bodies, labor, and wealth.

Coming out of this system after serving time in jail for killing both a black man and a white prison guard, Jones escapes to an island in the Caribbean to install himself as emperor. Rather than take the opportunity to dismiss the systems that kept him down in the United States, Jones instead perpetuates them with disastrous results. Upon arrival on the island, Jones doesn't choose to view the black natives as people worthy of respect, just like he is. Instead, he conceptualizes them as dumb and gullible and takes the opportunity to subjugate them in much the same way white people did to him when he lived in America. Jones taxes the natives as much as he possibly can and keeps them functioning in a state of fear at all times, which consequently allows him to live in luxury as the emperor of the island. Further, though the play never includes scenes in which Jones speaks to the natives, it implies that he enjoys talking down to them—or at the very least, he enjoys talking badly about them to others. Interestingly too, even before he learns that the natives have already begun their revolt, Jones is acutely aware of the fact that a native uprising is inevitable. This in turn suggests an understanding—on both Jones's and the play's part—that existing under these circumstances is untenable and damaging, and cannot last.

When considered in terms of the racial oppression that Jones faced in the United States during the 1910s, the play suggests that these systems of power are insidious and, horrifically, are internalized by the victims. Though Jones seeks to remedy his own oppression by seizing power and subjugating others, his eventual death at the hands of his subjects makes the consequences of perpetuating systems like this abundantly clear. In this way, the play offers the possibility that the only way to truly escape oppression is to escape the system that enables that oppression.

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Power and Systemic Oppression Quotes in The Emperor Jones

Below you will find the important quotes in The Emperor Jones related to the theme of Power and Systemic Oppression.

Scene 1 Quotes

And I'm bloody glad of it, for one! Serve 'im right! Puttin' on airs, the stinkin' nigger! 'Is Majesty! Gawd blimey! I only 'opes I'm there when they takes 'im out to shoot 'im.

Related Characters: Smithers (speaker), Brutus Jones, The Old Woman
Page Number and Citation: 8
Explanation and Analysis:
The old woman just shared with Smithers that the natives escaped to the hills and are planning an attack on Jones. With this exclamation, Smithers shows the reader or viewer his own racist views: that Jones, a black man, is wholly undeserving of the kind of power he has as emperor. In turn, this is indicative of a general power structure that exists (though not on this island, exactly) in which white people have power simply because of the color of their skin, while black people are subjugated, demeaned, and treated as less than human because of their own skin Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Com

Talk polite, white man! Talk polite, you heah me! I'm boss heah now, is you fergettin'?

Related Characters: Brutus Jones (speaker), Smithers
Related Symbols: The Color White, Jones's Uniform
Page Number and Citation: 11
Explanation and Analysis:
When Smithers tries to point out to Jones that when Jones arrived on the island, he wasn't so high and mighty, Jones takes offense and reprimands Smithers. Jones's particular word choice when he calls Smithers "white man" shows that even if his island empire is very separate from governments and systems in the rest of the world, the conventional racial hierarchy still persists here. Jones must remind Smithers that they are different, and it's very much an insult to Smithers to remind him of his whiteness while a powerful black man dresses him down. This shows too how Smithers' power Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occa

No use'n you rakin' up ole times. What I was den is one thing. What I is now 's another.

Related Characters: Brutus Jones (speaker), Smithers
Related Symbols: The Color White, Jones's Uniform
Page Number and Citation: 11
Explanation and Analysis:
After Smithers apologizes for reminding Jones of his humble origins, Jones insists that the past is the past, and the present is very different. This suggests that Jones believes that he's truly escaped his past and has been able to write a new future for himself, entirely separate from the person he was in the US. This is one way that Jones actively separates himself from his humanity. In doing this, he refuses to take into account the things he's done in the past, either to learn from them or even just accept that they happened. In turn, then, this Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. V

You didn't s'pose I was holdin' down dis Emperor job for de glory in it, did you? Sho'! De fuss and glory part of it, dat's only to turn de heads o' de low-flung, bush niggers dat's here. Dey wants de big circus show for deir money. I gives it to 'em an' I gits de money.

Related Characters: Brutus Jones (speaker), Smithers
Page Number and Citation: 12
Explanation and Analysis:
Jones confides to Smithers that he made himself emperor for the money alone, not the glory. However, the way that Jones conceptualizes how glory works shows that he has a very nuanced understanding of power and humans' natural attraction to that power. Jones is aware that the natives desperately want to see power performed. Further, even though it's inarguable that Jones is a tyrannical emperor because he keeps his subjects in line and paying taxes solely out of fear and intimidation, it's also important to note that conducting his empire this way has been very profitable for him. This shows, Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Ap

For de little stealin' dey gits you in jail soon or late. For de big stealin' dey makes you Emperor and puts in de Hall o' Fame when you croaks. If dey's one thing I learns in ten years on de Pullman ca's listenin' to de white quality talk, it's dat same fact. And when I gits a chance to use it I winds up Emperor in two years.

Related Characters: Brutus Jones (speaker), Smithers
Related Symbols: The Color White
Page Number and Citation: 13
Explanation and Analysis:
Jones explains to Smithers his understanding of how crime and justice functions in the world: when carried out on a small scale, a perpetrator is punished, while large-scale crime yields fame and fortune. It's worth noting that Jones learned this from his white passengers on the Pullman sleeper trains, which automatically casts this interpretation in a racial light. Taking race into account, this becomes a damning explanation of the way that race is either rewarded or punished in the United States. Especially because of the time period in which the play takes place, it's important to keep in mind that Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mollitia eaque ipsa. Perferendis consectetur et. Dicta impedit ut. Ducimus possimus quo. Non inventore in. Elige

You'd 'ave been in jail if you 'ad, wouldn't yer then? And from what I've 'eard, it ain't 'ealthy for a black to kill a white man in the States. They burns 'em in oil, don't they?

Related Characters: Smithers (speaker), Brutus Jones
Page Number and Citation: 17
Explanation and Analysis:
Smithers questions whether Jones actually killed a white man in the United States, and brings up the fact that Jones would've likely been killed had he done so. Though Smithers is right—it's extremely impressive that Jones, who did actually kill a white prison guard, escaped with his life—this is one instance in the play when Smithers isn't given as much power as he often is because of the color of his skin. Because Smithers is an Englishman, he didn't grow up living and breathing the racist systems at work in the United States like Jones did (though England has its Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occa

Think dese ign'rent bush niggers dat ain't got brains enuff to know deir own names even can catch Brutus Jones? Huh, I s'pects not! Not on yo' life! Why, man, de white men went after me wid bloodhounds where I come from an' I jes' laughs at 'em. It's a shame to fool dese black trash around heah, dey're so easy.

Related Characters: Brutus Jones (speaker), Smithers
Related Symbols: The Color White
Page Number and Citation: 21
Explanation and Analysis:
When Smithers reminds Jones that the forest is dark, dangerous, and the home of the natives, Jones scoffs and insists that the natives are too dumb to be able to properly give chase. With this, Jones showcases his internalized racism in several different ways. First, it's important to pay attention to how Jones speaks about the natives. The natives are black, just like Jones is, but he refuses to see them as humans just like him, and instead conceptualizes them as dumb, uncivilized, and wholly sub-human—in this way echoing the language of racist whites. On the other hand, Jones also Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi

Doesn't you know dey's got to do so wid a man was member in good standin' o' de Baptist Church? Sho' I was dat when I was porter on de Pullmans, befo' I gits into my little trouble. Let dem try deir heathen tricks. De Baptist Church done pertect me and land dem all in hell.

Related Characters: Brutus Jones (speaker), Smithers
Page Number and Citation: 24
Explanation and Analysis:
As Smithers continues to remind Jones of how scary the forest is at night, Jones asserts that he has God on his side to help him get through the night. At this point in the play, the fact that Jones was once a member of the Baptist Church indicates that he was once a part of a belief system that positioned him as a man in the service of an actual deity. To a degree, Jones still buys into this system—but only when it serves him, as he hopes it will during his journey through the woods. This shows just Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tem

Does you think I'd slink out de back door like a common nigger? I'se Emperor yit, ain't I? And de Emperor Jones leaves de way he comes, and dat black trash don't dare stop him—not yit, leastways.

Related Characters: Brutus Jones (speaker), Smithers
Related Symbols: The Color White, Jones's Uniform
Related Literary Devices:
Page Number and Citation: 26
Explanation and Analysis:
As Jones heads for the woods, he insists on walking out the front of his palace instead of escaping unnoticed out the back. For Jones, this is a symbolic way of asserting his dominance and showing Smithers and the natives that Jones still believes he's powerful and superhuman. This is, of course, linked to Jones's lack of fear, which is what the play pinpoints as the reason why he's able to elevate himself to the level of a god. Again, Jones's language betrays the hierarchy he set up on the island, in which he as the emperor (but still a Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit

Scene 3 Quotes

Dis am a long night fo' yo', yo' Majesty! Majesty! Der ain't much majesty 'bout dis baby now. Never min'. It's all part o' de game. Dis night come to an end like everything else.

Related Characters: Brutus Jones (speaker)
Related Symbols: Jones's Uniform
Page Number and Citation: 24
Explanation and Analysis:
As Jones wanders into the clearing where the ghost of Jeff is rolling dice, he laments that he doesn't look much like an emperor anymore. In particular, Jones's uniform is torn, which symbolizes his gradual decline from his powerful role as emperor to becoming nothing more than a man. When Jones continues to refer to himself as Majesty, it shows that even if Jones doesn't think he looks like an emperor anymore, he still thinks of himself as one—his outside appearance and his uniform do not match the powerful, superhuman figure inside. This shows how far Jones has yet to Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut

Scene 4 Quotes

Damn dis heah coat! Like a straight-jacket!...And to hell wid dese high-fangled spurs. Dey're what's been a-trippin' me up an' breakin' my neck. Dere! I gits rid o' dem frippety Emperor trappin's an' I travels lighter.

Related Characters: Brutus Jones (speaker)
Related Symbols: Jones's Uniform
Related Literary Devices:
Page Number and Citation: 37
Explanation and Analysis:
As Jones continues his journey through the woods, he begins to shed parts of his uniform to escape the heat and travel more easily. In doing so, Jones shows that he understands that these things are simply symbols of the fact that he's the emperor, and further, that they're useless on their own. On another level, Jones's interpretations of his clothing items show how the power structure symbolized by the uniform itself traps everyone, the victims and the perpetrators alike. While Jones once used the power invested in him by the uniform to subjugate and oppress the natives, now the Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Opti

Oh, I'se sorry I evah went in for dis. Dat Emperor job is sho' hard to shake.

Related Characters: Brutus Jones (speaker)
Page Number and Citation: 38
Explanation and Analysis:
After abandoning some of his clothing, Jones laments that he became emperor in the first place, as getting out of the position is difficult. This once again shows how the power system Jones created isn't a system that benefits him completely. Now that he's no longer in power, he's at the mercy of what he's created, and his former subjects very much resent him for exploiting them for the last two years. Because Jones's system is based off of the unequal racial power system in the United States, this idea also extends to encompass that power structure as well. Both Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligen

Yes, suh! Yes, suh! I'se comin'.

God damn yo' soul, I gits even wid you yit, sometime.

Related Characters: Brutus Jones (speaker), The Prison Guard
Related Literary Devices:
Page Number and Citation: 40
Explanation and Analysis:
After the ghostly chain gang arrives to work on the road in the forest, the prison guard beckons for Jones to join the gang as a prisoner. The fact that Jones obeys without a second thought drives home how entrenched he is in the power structure that denies black people rights and even their humanity. Returning to that state isn't something that Jones even has to think about—tt's something that he almost instinctively remembers, and it takes him several minutes to remember that this iteration of the prison guard is a ghost and doesn't actually hold the same kind of Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum voluptas debitis. Voluptatem accusantium est. Mo

I kills you, you white debil, if it's de last thing I evah does! Ghost or debil, I kill you again!

Related Characters: Brutus Jones (speaker), The Prison Guard
Page Number and Citation: 41
Explanation and Analysis:
In a fit of rage, Jones pulls his gun on the ghost of the prison guard and shoots him. The reappearance of the prison guard in the first place is a chilling reminder to Jones that he'll never be able to escape the system of oppression that he thought he left behind in the states. Even on the Caribbean island, where Jones thinks he's safe and exempt, the ghosts of racism will still continue to haunt him. When Jones shoots the guard, the play suggests that Jones is destined to continue repeating his past, and will be unable to ever Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. E

Scene 6 Quotes

Oh, Lawd, what I gwine do now? Ain't got no bullet left on'y de silver one. If mo' o' dem ha'nts come after me, how I gwine skeer dem away? Oh, Lawd, on'y de silver one left—an' I gotta save dat fo' luck. If I shoots dat one I'm a goner sho'!

Related Characters: Brutus Jones (speaker)
Related Symbols: Jones's Uniform, The Silver Bullet
Page Number and Citation: 47
Explanation and Analysis:
As Jones crawls into the "clearing" that becomes the ghostly slave ship, he laments that he's out of options and has only his silver bullet left to protect him. Interestingly, Jones seems fully aware that his silver bullet is the final thing connecting him to his godliness and sense of security. By this point in the play, Jones is far away from his palace, and his uniform is little more than a loincloth. Both of those symbols of power, then, are absent, leaving Jones with nothing but his very human body. When Jones recognizes that shooting his silver bullet will Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae v

Scene 7 Quotes

What—what is I doin'? What is—dis place? Seems like—seems like I know dat tree—an' dem stones—an' de river. I remember—seems like I been heah befo'.

Related Characters: Brutus Jones (speaker), The Witch Doctor
Related Symbols: The Silver Bullet, The Crocodile God
Related Literary Devices:
Page Number and Citation: 51
Explanation and Analysis:
Jones wanders into the final clearing by the river, where there's a rocky altar set up, and feels as though he recognizes the place. Taking this scene as a whole, Jones's feeling of familiarity suggests that this kind of instinctive memory and familiarity is something inherent to individuals who are descended from slaves (at least in O’Neill’s view). In turn, this implies that the entire legacy of slavery, from people's origins in Africa to the subjugation African Americans experience in the US in the early 20th century, is part of a person like Jones's experience that he cannot separate himself Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commod

Scene 8 Quotes

Well, they did for yer right enough, Jonsey, me lad! Dead as a 'erring! Where's yer 'igh an' mighty airs now, yer bloomin' Majesty? Silver bullets! Gawd blimey, but yer died in the 'eighth o' style, any'ow!

Related Characters: Smithers (speaker), Brutus Jones, Lem
Related Symbols: The Silver Bullet
Page Number and Citation: 58
Explanation and Analysis:
After Lem's soldiers bring Jones's dead body out of the woods, Smithers insults Jones's body and his superiority complex in life. Smithers, as the figure in charge of interpreting the first and last scenes for the reader or viewer, makes it clear to the audience that Jones was misguided from the start—as a black man, Jones never had any right to hold the kind of power he did on the island (per Smithers' racist logic). Further, Smithers was aware that Jones could be killed with lead bullets like any other man, which makes Smithers the only character who was aware Dolorem et quae. Exercitationem non aut. Eveniet dolor non. Incidunt dolores sunt. Ad dolor at. Quia aperiam eligendi. Ut veniam voluptatem. Aperiam consequuntur mollitia. Provident expedita delectus. Occaecati ea suscipit. Optio ut iste. Voluptas aut occaecati. Accusantium recusandae voluptates. Explicabo minus tempore. Nostrum dolor asperiores. Ut aliquam officiis. Unde enim nesciunt. Commodi necessitatibus voluptas. Accusamus eaque omnis. Velit eaque error. Possimus corrupti soluta. Qui aut a. Rerum volu