Kip/Kirpal Singh Character Analysis

He sits with his hands below the table, watching the girl eat. He still prefers to eat alone, though he always sits with Hana during meals. Vanity, he thinks. Mortal vanity. She has seen him from a window eating with his hands as he sits on one of the thirty-six steps by the chapel, not a fork or a knife in sight, as if he were learning to eat like someone from the East. In his greying stubble-beard, in his dark jacket, she sees the Italian finally in him. She notices this more and more.

At lunch there is Caravaggio’s avuncular glance at the objects on the blue handkerchief. There is probably some rare animal, Caravaggio thinks, who eats the same foods that this young soldier eats with his right hand, his fingers carrying it to his mouth. He uses the knife only to peel the skin from the onion, to slice fruit.

If he were a hero in a painting, he could claim just sleep. But as even she had said, he was the brownness of a rock, the brownness of a muddy storm-fed river. And something in him made him step back from even the naive innocence of such a remark. The successful defusing of a bomb ended novels. Wise white fatherly men shook hands, were acknowledged, and limped away, having been coaxed out of solitude for this special occasion. But he was a professional. And he remained the foreigner, the Sikh.

He looked back at the others, peered around the room and caught the gaze of the middle-aged secretary. She watched him sternly. An Indian boy. He smiled and walked towards the bookshelves. Again he touched nothing. At one point he put his nose close to a volume called Raymond, or Life and Death by Sir Oliver Hodge. He found another, similar title. Pierre, or the Ambiguities. He turned and caught the woman’s eyes on him again. He felt as guilty as if he had put the book in his pocket. She had probably never seen a turban before. The English! They expect you to fight for them but won’t talk to you. Singh. And the ambiguities.

He was accustomed to his invisibility. In England he was ignored in the various barracks, and he came to prefer that. The self-sufficiency and privacy Hana saw in him later were caused not just by his being a sapper in the Italian campaign. It was as much a result of being the anonymous member of another race, a part of the invisible world. He had built up defences of character against all that, trusting only those who befriended him.

He will sit up and flip his hair forward, and begin to rub the length of it with a towel. She imagines all of Asia through the gestures of this one man. The way he lazily moves, his quiet civilisation. He speaks of warrior saints and she now feels he is one, stern and visionary, pausing only in these rare times of sunlight to be godless, informal, his head back again on the table so the sun can dry his spread hair like grain in a fan-shaped straw basket. Although he is a man from Asia who has in these last years of war assumed English fathers, following their codes like a dutiful son.

I grew up with traditions from my country, but later, more often, from your country. Your fragile white island that with customs and manners and books and prefects and reason somehow converted the rest of the world. You stood for precise behaviour. I knew if I lifted a teacup with the wrong finger I’d be banished. If I tied the wrong kind of knot in a tie I was out. Was it just ships that gave you such power? Was it, as my brother said, because you had the histories and printing presses?

My brother told me. Never turn your back on Europe. The deal makers. The contract makers. The map drawers. Never trust Europeans, he said. Never shake hands with them. But we, oh, we were easily impressed— by speeches and medals and your ceremonies. What have I been doing these last few years? Cutting away, defusing, limbs of evil. For what? For this to happen?

Before light failed he stripped the tent of all military objects, all bomb disposal equipment, stripped all insignia off his uniform. Before lying down he undid the turban and combed his hair out and then tied it up into a topknot and lay back, saw the light on the skin of the tent slowly disperse, his eyes holding onto the last blue of light, hearing the drop of wind into windlessness and then hearing the swerve of the hawks as their wings thudded. And all the delicate noises of the air.

He was riding deeper into thick rain. Because he had loved the face on the ceiling he had loved the words. As he had believed in the burned man and the meadows of civilisation he tended. Isaiah and Jeremiah and Solomon were in the burned man’s bedside book, his holy book, whatever he had loved glued into his own. He had passed his book to the sapper, and the sapper had said we have a Holy Book too.